Opinion
The Character Of Nation Building
Character is the quality that makes a person or group of persons different from others. It distinguishes the good from the bad. It underscores the fundamental features of strong and weak men in their bid to make a clear statement in life. Character is the seed of life.
At this time in our national life, it is necessary to cross-examine some of the ideals, which have shaped the very character of the Nigerian state. Whether there are good or bad, right or wrong, strong or weak, or even desperate or sublime.
The character of its leaders has shaped the Nigerian state, over the years. From the colonial to post-independence Nigeria, those who have ruled or governed the nation have entrenched an innate character in the life and history of the country.
However, successive Nigerian leaders had failed to develop unique and exemplary character that are ideal for future generations to emulate, or that could serve as sustainable foundations for future growth and development. This is why it is difficult to ascribe any meaningful milestones or footprints on the nation’s imprints to Nigeria’s most recent leaders.
Except Nnamdi Azikiwe, Tafawa Balewa, Awolowo, a ring of the advocates for the nation in the colonial era, who also transformed, as part of the leadership in the First Republic, there is hardly any ideal character traits today that are commendable for the sustainable development of the country. This is why the nation gropes in search of transparent leadership and good governance.
The one thing we must appreciate is that character is the only factor that is constant in leadership, just as change is a permanent feature of any process, be it political, economic, social or industrial development. A leader can pass away but his character remains a mirror to history’s admirers because it is a reference point in succeeding leaders’ actions and inactions.
Another important thing is that character is the beauty of life. To live a good life, one must decorate it with an exemplary character worthy of emulation. This way, the leader has served as a role model for others behind.
Let us take a simple example within the education sector in the Niger Delta. In 1979, an old educationist, now of Bayelsa State extraction, Rev Felix Aganaba was deployed to Saint Pius Xth College, Bodo. There, he demonstrated the character of a good disciplinarian and academician, and left an indelible mark in the sands of time in that legendary school. Most of his students, who took after his character, are shining examples of patriotic citizens, today.
Therefore, Nigerian leaders must realize that their good characters are the elixirs needed to propel the nation to the next level in its quest to move forward in all sectors. The success or failure of Nigeria’s democratic experiment is dependent on the ability of the nation’s leaders to exhibit good characters that could help shape the nation’s destiny.
I think the problem with Nigeria is that it has been unable to throw up leaders with good characters. This is why it has been difficult for the nation to advance beyond its present economic and political state of amnesia.
To correct this situation, Nigerians must re-examine the character of those aspiring to the various political offices in the land, from ward, local government, and state to national polity. Indeed, the future of this country depends on the ability of the ordinary people to elect leaders with good characters.
We all know that good leaders can only emerge from the crop of humble, noble, honest and patient people across the political spectrum. We know that corrupt politicians will only exacerbate the enormous development challenges facing us as a nation. Therefore, electing them into the various vacant political offices would amount to mortgaging the future of this nation for years to come.
We must now, shun those with bad characters. We must avoid those who portend retrogression for this nation. Nigerians must realize that the good leaders are few, and are not amongst those who show off as the best. The good leaders Nigerians need at this time are not those who had shown crass disrespect for the people’s mandate and choice.
I believe that time has come for Nigerians to wake up from their slumber. Nigerians should tell those who brought cocaine and heroin business to our shores; and introduced advanced fee fraud aka “419” to our business lexicon that they have no place in the 2011 elections. We should tell those who ushered in a torrent of bomb attacks as a means of settling scores with perceived opponents and twisted the political landscape and democratic pendulum to a state of utopia that democracy is not for those who take the people’s voice for granted. We should tell those who ignored the very infrastructures they inherited from previous administrations and forced a monumental decay in the system, which has taken several years to remedy, that the 2011 political firmament is not for them.
Politics is not about being deceitful! It is not about keeping failed promises. Nigerians know that politicians with such legacies lack consistency and stability of mind to take positive actions that would move the nation forward.
This way, the nation will gradually slip away from the present situation where every facet of the country’s polity is marked by official corruption, greed, wickedness and high-handedness, winner-takes-all and the penchant to grab everything available, from taxpayers’ money to existing national treasures and assets. Nigerians must vote for character this time around because that is the gateway to nation building.
Anor, a public affairs analyst, resides in Port Harcourt.
Christian Anor
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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