Opinion
Fighting Corrupt Practices In LGAs
The main function of the local government councils is to serve the needs of people at the grassroots. To achieve accelerated development of the rural communities, therefore the 1999 Constitution of the Federal Republic of Nigeria spelt out the functions of the 774 councils in the country.
And in like manner while guaranteeing the direct deployment of funds to the councils for development purposes from statutory allocation, councils are required by the constitution to raise internally generated revenue through an array of activities like maintenance of motor parks, markets, cemetries, slaughters and the collection of rates, radio and television licences to mention just these, for the development of their areas of authority.
In fact considering their relevance to grassroots development, some states have balkanized the constitutionally recognized local governments into what they term development centres. All in an effort to bring government closer to the people, not through levies that would further impoverish them, but to improve their standard of living. That there is improvement in the standard of living of a people is indicated by how easily they could access education, transportation, and health facilities, potable water, good roads and how secure they are to carry out their lawful endeavours without let or hindrance.
Mindful of the enormity of these challenges, the government of Rivers State took over payment of primary school teachers salaries and even went ahead to build primary and secondary schools in rural areas, a function that should have been handled by the councils. All in a bid to enable the councils have enough funds to execute other life enhancing functions at the grassroots. But a visit to some council areas across the country will show that most of those saddled with the responsibility of improving the life of their people are not carrying out their statutory functions. They rather view allocations to their respective councils as their share of the oil windfall which could be spent with reckless abandon while relegating the objective of the existence of local councils in the first place, and the purpose of the funds, to the background.
Commenting on this setback, Chairman of the Independent Corrupt Practices and other related offences Commission (ICPC), Justice Emmanuel Ayoola (rtd) noted that the endemic corruption in the local government system is worrisome. The ICPC boss said at a press conference heralding this year’s edition of the Annual National Conference of Anti-corruption Committees in Nigeria Legislatures and Heads of Anti-corruption Units in Government Establishments that the ICPC had been flooded with petitions alleging corruption in the local government system. Represented by the acting chairman of the commission, Dr Uriah Augulu, Agboola said the development informed the establishment of anti-corrupt units at the grassroots and the encouragement of whistleblowers to furnish the commission with information on corruption.
Ayoola also said the aim of the conference is to build and promote the culture of integrity, transparency and accountability in the conduct of government business which to my mind is the essence of representative governance. It is thus high time the citizens rose use to their responsibility by demanding from their representatives and leaders at all tiers of government, an account of their stewardship of the commonwealth. A situation where the people do not have more than a passing interest in governance is a setback to the development of our democratic experiment because those in elective positions cash in on this lukewarm attitude to rip-off the people.
It should not be so, good leaders should not even wait to be prodded by anybody before rendering account to the people.
This also places a responsibility on the people to eulogies the leaders or political office holders where their performance is spectacular, but they should not hesitate to draw their leaders’ attention when they are being misguided or to alert the anti-graft agencies like the ICPC in cases of official malfeasance.
Clearly, operatives of the anti-corruption agencies, including the Economic and Financial Crimes Commission and the Police are not omni-science and could only act when useful tips are given to them by members of the public. The fight against corruption must be embraced by all to ensure adequate trickle-down effect of democracy dividend.
If rumours making the rounds on how local government funds are being distributed among ‘stakeholders’ is anything to go by, then it behoves the state governments to initiate moves to ensure monthly or quarterly audit of local government accounts to ensure they live up to expectation.
On their part, those at the helm of affairs at the local councils who are aspiring for higher political office should embark on reasonable service delivery at the local level otherwise their ambition could be shattered by corruption which the local government system has been marketed for.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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