Opinion
Making New Year Resolution
It is the saying of the sages that a man must discover his weakness and conquer it or his weakness will conquer him. And if the latter becomes the case, he is found wanting because it means that he does not want to make a change, to turn his life around.
In our journey of life, we always have choices, and consistent choices lay the foundation for our habits, weaknesses or strength, sorrows or joy, success or failure, and so on.
Life gives to us what we take from it. So it is our own responsibility to make choices of thoughts, words, and actions that give us that momentum required to raise us to the heights of our desire.
Some momentum makers identified by many spiritual leaders, philosophers, and writers include faith, love, humility, gratitude, and giving. Others are focus, commitment, creativity, vision, persistence, and character or discipline. Conversely, some momentum breakers are doubts, indecision, ingratitude, procrastination, irritability, and profanity. Other momentum breakers are fear, drug habit, vanity, attachment, envy, aimlessness, and several phases of the perversions of the mind.
The world of momentum makers is the world of independence, inspiration, and freedom, while the world of momentum breakers is the world of restriction, obstacles, and confusion.
The choice between the two worlds is entirely that of the individual.
Choice is a two-edged sword. It can make a man great. It can also destroy a man.
Perhaps, this is why to some people, making a choice is a daily challenge.
Others wait till the very beginning of every year, January 1, before making any vital choice that will direct the affairs of their lives through the year. Such people call such a choice new year resolution. Whether it is a new day , a new week, a new month, or a new year resolution, to shun lust , greed, anger, attachment, and vanity and embrace such sterling qualities as chastity, contentment, forgiveness, detachment, and humility involve making a choice; a choice between perversion and virtue.
To make a choice is to face a decision. But that is not all. One requires determination and discipline – inner strength – to live the choice, to walk the talk. Inner strength does not mean the ability to control all things in ones life including the intensity and the unpredictability of ones emotions. It does not also mean the ability to beat those in competition with one. It means the self-mastery of all that comes into ones life: both actions and reactions. And it means having the eye of the tiger.
The person with the eye of the tiger is a leader who walks towards the momentum breakers that want to paralyze him, routing them out of his way.
He jumps into the main stream of life with his eyes on a wealth of opportunities for growth and service to God and humanity. The sleepy ones, the idle ones with weak will do not have the eye of the tiger.
This is a precious life time. It is our duty to use it well. The spiritual leader of Eckankar, Sri Harold Klemp wrote: “The future is unformed for soul, which can assemble its own destiny from among an endless array of possibilities. But It must learn to act as if.”
It is good to make a resolution.
Whether it is made moment to moment or once a year, do something now to act it out. It was John L. Mason, who said in his book titled: “Let Go of whatever makes you stop: “The basic problem most people have is that they are doing nothing to solve their basic problem.”
When you make a resolution, you animate your destiny, stimulate your growth, and set invisible causes or forces into motion.
The manifestation of your resolution or choice remains in the womb of time. But insincerity, flattery, and bigotry delay it. Why? Because we have transmitted so much lies into our inner self and deceived ourselves and others such that a deep gulf is created between the centre of truth within us and our untruthful outer-self.
In his book “The flute of God, the Spiritual Master and Writer, Paul Twitchell stated that it is not true that things immediately get easier for the individual when he thought builds. According to him: “If you have been indulging in wrong thoughts and things, they often have to work themselves out before something better comes into your consciousness.”
This explains why some people make resolutions January after January without a concrete manifestation of their desires.
Thus any person’s success in making resolutions depends on his ability to conquer his lower self, his negative passions. It can be on endless struggle. But the easiest and most practical approach to achieving the desired success is to make ones resolutions based on the love of God and his fellow creatures, common good, and purity of heart.
Vincent Ochonma
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Business4 days agoCBN Revises Cash Withdrawal Rules January 2026, Ends Special Authorisation
-
Business4 days ago
Shippers Council Vows Commitment To Security At Nigerian Ports
-
Politics4 days agoTinubu Increases Ambassador-nominees to 65, Seeks Senate’s Confirmation
-
Business4 days agoFIRS Clarifies New Tax Laws, Debunks Levy Misconceptions
-
Business4 days agoNigeria Risks Talents Exodus In Oil And Gas Sector – PENGASSAN
-
Sports4 days ago
Obagi Emerges OML 58 Football Cup Champions
-
Business5 days ago
NCDMB, Others Task Youths On Skills Acquisition, Peace
-
Sports4 days agoFOOTBALL FANS FIESTA IN PH IS TO PROMOTE PEACE, UNITY – Oputa
