Opinion
Cultism And Our Youths
Cultism is one word that has been entrenched in the psyche of people in this part of the world especially because of the hazardous experiences we have had, either directly or indirectly. We have watched cult groups unleash irreparable loss, anguish and pain on our youths, families and society at large.
Though, cult activities in our tertiary institutions began in the 1950s, the 1990s witnessed a boom and a dangerous twist in cult activities. Today, there is said to be over 40 cult groups in our campuses. More worrisome is the existence of cult groups in secondary schools. One wonders what will propel a child in cradle to engage in such macabre activities that characterise these organisations.
Unlike community cult, membership of some of these nocturnal groups cut across gender and status. In the past, it was believed that membership of these groups was the preserve of male children of the top echelon of society. Today, this presumption has been rebutted as status and sex are no longer major considerations for membership. Nevertheless, there are still groups that are gender restrictive. To our chagrin, girls who should know better also took to this despicable practice.
As attempts are made to eradicate this hydra-headed scourge called cultism, there seems to be a geometric progression in membership and number of cult groups. Youths, especially the freshers, are lured into these groups as a result of peer influence, fear, deficient morals and most importantly, lack of self-esteem. These new entrants are attracted with promises of dominium, power and protection on campus. Unfortunately, as most of them are enlisted, they are not abreast with the hard facts of cultism. There are also instances where unwilling students are entrapped and forced to join these bloodletting cliques.
Expectedly, sooner than later, the tolls begin. Apart from the gory and rigorous initiation rites where some students have lost their lives, the initiates become targets of rival cults. As if that was insufficient, they are hounded by the school authority and law enforcement agents. They begin to engage in activities that were hitherto alien and unimaginable to them. Not to mention the deceit and innumerable lies they will begin to tell their parents and guardians.
As most of them get embroiled in these activities, their academic performances begin to dwindle. Some have had to leave school frustrated or outrightly expelled from school on grounds of poor academic performance. To avert this from happening, they resort to intimidating lecturers to award unmerited grades in examinations.
The terror unleashed by these cult groups in our campuses is unquantifiable. We have witnessed cult clashes that resulted in colossal losses. Students are wounded, maimed or killed. It sometimes leads to the incarceration, rustication or expulsion of both the innocent and the guilty. Obviously, as these things happen, the learning process is hampered.
A review of their activities leaves one without doubt that cultism has wrecked great havoc on both members and non-members of the academic community. Worse hit, though, are the members of these groups. Most of them leave school without the degree they went in search of while the less fortunate ones lose their lives. It is ironical that most people join these groups for protection only to expose themselves to danger and attack. It is heart-rending when one considers the grave consequences involvement in cultism portend.
Indeed, the menace of secret cult in our institutions of higher learning leaves one with a myriad of perplexing questions. If one may ask, is the allure of power, dominion, popularity and enhanced social status on campus worth sacrificing one’s life? Is it worth the shame of leaving school without a certificate? Do those who involve themselves sit down to count the cost before getting involved? Why should an intelligent student allow himself to be deceived by low performers and people propelled by inferiority complex? Students have wasted their lives just because they wanted to shore up their ego, intimidate fellow students and lecturers and date the best of girls. Is it worth it?
Realising the havoc wrecked by cultism, we must all play our part in ensuring that this evil that has put paid to the ambitions and dreams of most youths is eradicated for good. The starting point is for the youths to shun this destiny – destroyer, rise up against it and put their time, intellect and talent to good use. They should stop seeking groups to confer confidence and personhood on them. As a youth, remember your destiny is in your hands, you either choose to make it bright on you destroy it as may have done through cultism. The choice is yours but I will prefer you tow the path of greatness by shunning cultism first.
Mercy Oke-Chinda
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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