Opinion
Inspiring Lessons From Venice
“You have too much respect upon the world; They lose it that do buy it with much care”.
– The Merchant of Venice (1:1:75)
Venice, located in Northern Italy, is a lively, inspiring and
neat city, housing the Headquarters of the United Nations Educational, Scientific and Cultural Organisation (UNESCO). The whole of Italy itself is a tourist centre, with tourism accounting as the most important source of foreign currencies. Right from ancient times Venice has been a notable commercial and sea-faring centre, with Shakespeares’ Merchant of Venice providing some inspiring history about the city of Venice.
We also have Senator Brabantio, a reluctant father-in-law of Othello, the Moor of Venice, whose daughter, Desdemona, was strangulated by her husband. Anyone who has been to Venice would give inspiring testimonies about human ingenuity and ability to transform the state of Nature, yet preserving its beauty. Challenges can be transformed!
Unfortunately, with a foreign news headline in The Tide newspaper of Friday, November 15, 2019; saying “Flood: Italy to Declare State of Emergency in Venice”, many people would feel quite sad. Those who have seen pictures of the reactions of individuals and authorities to the disaster which fell upon Venice, would be inspired by the indomitability of the human spirit.
It is quite sad enough for the ancient city of Venice to experience an unusual flood disaster, with bad weather said to have driven the high tides. There is an inspiring lesson to learn that during the disaster, there were “sirens warning of fresh flooding ringing through the canal city”. Despite the depressing occurrence, jolly good fellows did not allow their spirit to be broken or optimism be dampened. Beer and coffee drinkers did not abandon flooded bars. They drank their “espresso while standing in several inches of water”. Great and hilarious fellow!
We did not hear about “area-boys” or cultists or other criminal groups, taking advantage of the disaster to cause more agonies and disasters. We did not hear that members of the armed forces went to town with weapons of mass destruction, to cause panic in a situation that demands empathy and succor. We did not hear that some marabouts, prayer warriors and exorcists went to scenes of disaster to engage in “casting and binding” of evil forces.
International media covering of the flood in Venice obviously raises humanitarian concerns, with mixed emotions seeing Venice’s famous square half submerged by flood. Italy’s Prime Minister, Giuseppe Conte, described the flooding as “a blow to the heart of our country”. Much of Italy is geologically unstable, with four active volcanoes – namely Etna, Vestuvius, Stromboli etc.The Italians are endowed with a high and indomitable spirit, able to dare where other people may fear to go.
We have an example of the Italian daring spirit in Shakespeare’s Cymbeline, where a rascally lachimo, using cunning, got into the bed room of Princess Imogen, and stole her bracelet. We learn from that play that “t is gold which makes the true man killed and saves the thief; what can it not do and undo?”
Ancient Venice is associated with Shylock, a rich Jew who must have “a pound of flesh” of Antonio for defaulting in payment of a debt. There was a lesson for shylock: “take thou thy pound of flesh, but in the cutting it, if thou dost shed one drop of Christian blood, thy lands and goods are, by the Laws of Venice, confisticated unto the state of Venice”. That lesson remains alive in the minds of merchants, money lenders and all people visiting or doing business in Venice.
With regards to the flood in Venice currently, we learn that the Italian government would pay 5,000 euros to residents whose houses got flooded, and 20,000 euros for restaurants and shop owners as aids. State authorities are also assessing the extent of the damage done to St. Marks’ Basilica, which is one of the highly valued cultural treasures of Venice. There are other architectural wonders in Venice such as aqueducts built a long time ago.
The fact that Venice is referred to as “UNESCO City” gives a testimony about the rich artifacts which are associated with Venice. The Phoenitians of old were great sea-farers, with the cities of Tyre, Sidon and Venice featuring in tales of great seamanship. The Vikings were more of plunderers and sea pirates.
Although Italy has other major cities such as Milan, Naples, Turin, Genoa, Polermo, Florence, etc, Venice stands out for its beauty and Rome for being the capital. The Vatican City, though within the territory of Rome, is an independent Roman Catholic State, with its own government.
The unusual flood in Venice, Italy, may be associated with unusual weather and climate changes, which are of global concern. Within the context of global warming and weather disasters, there are inspiring lessons which we in Nigeria can learn. Like the opening quotation taken from The Merchant of Venice, those who put too much value on what the world provides, stand at a loss. Disasters, whether caused by flood or fire, are meant to remind humans that those who hold materialistic world-view are myopic indeed.
The idiom or story of Job in the Scriptures is meant to convey some inspiring lessons for those who see the world and its glories as ultimate values. There is a book titled: Talks with a Devil, by a Russian philosopher, P.D. Ouspensky. Its vital message is that wars, disasters, loses etc, are meant to teach man to look beyond the sphere of matter for real values and meanings in life. Flood and disaster would come and go, but the illuminating lessons of Venice is that non-perishable values make life beautiful. Venice, like Vienna, are cities of grandeur. Take a holiday once!
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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