Opinion
Sanitary Conditions In Barracks
There was a news item in The Tide newspaper, Monday August 12, 2019 (P.16), titled “Police Barracks, Rat Holes, Slums with Stinking Gutters” – CACOL. The theme was that the Centre for Anti-Corruption and Open Leadership (CACOL) had taken the National Assembly and the Executive arm of government in charge of the Police Trust Fund (PTF) to task on the present state of police barracks across the country. To lament the fact that the resilience of police officers could pass for rat holes and slums, as CACOL did, is a serious indictment not only on the Nigeria Police as an institution, but also on the collective sense of decency of all Nigerians.
Executive Chairman of CACOL, Debo Adeniran, who decried the deplorable condition of police barracks nation wide, also added that the Nigeria Police is rated among the top five worst police organizations in the world. Such sad verdict was passed by World Internal Security and Police Index; and so, this is not a matter of personal or local prejudice, but an assessment of a responsible global agency in 2016/7.
To add that “police barracks across the country are gradually trudging towards danger” and that in 2017 “our force was rated one of the top five worst police organizations in the world” portrays a sad situation. It would not require the passage of a Police Trust Fund (PTF) law before an improvement in the sanitary conditions of police barracks can be brought about.
Perhaps the sad conditions of the barracks may not be confined to the police alone; because, other members of the Nigerian armed forces that live in barracks, share similar experiences. Perhaps the current economic conditions which Nigerians are passing through may account for why poultry and other animal farms have become common features of barracks life. Cattle also graze in some barracks whose owners are men of power that lesser mortals dare not complain against, even when the cattle destroy the means of livelihood of neighbouring mortals.
Presence of various categories and sizes of livestock in barracks constitutes a part of the sad conditions of barracks life, especially with the smell of cow dungs adding to the plight. In that case, who would complain against who, since everybody else is a nuisance in one way or another to his neighbour. The result of this sad situation in the country is that personal animosities brew in the barracks, in spite of the old culture of “esprit de corps”.
With reference to the police specifically, there are factors which would be of interest to the public. The merger of local authority police (in Western and Northern Nigeria with regular Nigeria Police, which the Nigeria Civil War facilitated or necessitated, definitely diluted the quality and standard of the police. Added to this was the disengagement of highly trained professional personnel of Eastern Nigeria origin from the police, ostensibly because they were in the Biafra enclave during the civil war.
No matter the shenanigans and whatever that may be said to the contrary, the sad treatment given to police officers of Eastern Nigeria origin after the civil war, contributed greatly towards the current unenviable image of the Nigeria police. Another factor which accounts for the current plight of the police is the fact that politics and political postings have destroyed the old level of discipline in the police. There are junior officers attached to politicians, as well as senior officers whose promotions were merely political, whose status are beyond their salary structure. How would such political officers inspire or expect discipline from others?
A situation where some non-commissioned officers are richer than their superior officers, and can, through their connections, wield more power than such officers, then who is in a position to instruct or command the other? That is the current situation in the police across the country, making it difficult for discipline to thrive in the force. Add to this situation the fact that there are several graduates in the police, some of who have not been properly placed according to their academic qualifications. One of such officers had to quit the job and is currently a vice-chancellor of a federal university. Others are having a last laugh!
Therefore, the issue of sanitary conditions in the barracks goes far beyond physical sanitation. Morale and motivation are also quite low among the personnel, arising from the distortions and lapses which have been hinted lightly above. There are constables who cannot take orders from their superior officers; neither would such superior officers place an earring constable on orderly room. People who know their mutual secrets and merely play some hide-and-seek games, rarely have the moral courage to call their colleagues to order, even when serious issues are at stake. Living in a glass house indeed!
In the past, barracks inspection used to be a regular and serious activity whose purposes included ensuring good personal hygiene and sanitation in all living quarters. But in a situation where the wife of a divisional police officer or the station officer, runs a livestock farm or a canteen/beer parlour in the barracks, then can there be an effective barracks inspection? In a situation where some fantastically rich junior officers can operate a soft-loans business, patronized by their superior officers who can go “broke” before the month ends, can discipline be enforced without fear or favour?
The situations in all public-sector organizations and institutions, barracks and campuses included, are such that demand comprehensive but gradual remedy including public inquiry. Not only issues of poor and inequitable remunerations and reward system are involved, but unhealthy outward situations depict fundamental inward conditions that must be addressed. Let’s thank the Centre for Anti-Corruption and Open Leadership (CACOL) for raising the issue of rot in the barracks. Not only police barracks are involved. You can find ostrich in some barracks!
Dr. Amirize is a retired lecturer from the Rivers State University, PH.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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