Opinion
Taps That Cannot Hold Water
The growing dissatisfaction with the quality of made-in-Nigeria goods by consumers calls for the intervention of the Manufacturers’ Association of Nigeria (MAN) and the Standards Organisation of Nigeria (SON). One clear and present evidence of such poor quality of products can be seen in the numerous taps that cannot hold water.
Those who care to know and see can easily find water wasting as a result of poor quality water taps that show the quality of such product less than four weeks after installation. Anyone can go out and confirm the truth.
Before coming up with this article, one had undertaken a pains-taking and bias-free research on the performance of made-in-Nigeria water taps installed in various communities in the effort to give pipe-borne water to the masses. There was no single village or street that one did not find such taps. Even if such malfunctions can be attributed to careless handling of the taps by users, the truth remains that the wide prevalence of the occurrences arise from poor quality rather than poor handling. We rarely take pains in what we do!
There is a particular brand of water taps that becomes defective less than a few weeks after installation. It sells for about N1,000 apiece, with a provision to lock the tap with a padlock after use. But despite such wise provision to avoid water being wasted when not needed, the taps rarely hold water after the first one month. They get rusty too!
Anybody in doubt about what is being said here can please carry out an independent fact-finding sampling of opinions, coupled with critical observations. Without any intent to cast some aspersions on the manufacturers of such substandard water taps shortly after installation, what needs to be done is to ensure that the quality of such products gets improved. The attitude of consumers keeping quiet over poor quality of products cannot be helpful.
From the collapse of buildings, to the manufacturing of taps that cannot hold water, it would be an attitude of defeatism if Nigerians would continue to tolerate what they can change through protest or rejection of sub-standard goods and services. Those who engage in counterfeit or the adulteration of genuine products get emboldened because they believe that Nigerian masses are docile and gullible. Be it baby food or drugs, the habit of getting rich by short-changing consumers, has serious and wide consequences.
Late Professor (Mrs) Dorah Akunyili lamented the attitude of Nigerians placing more value on profit rather than the quality of goods and services made available to consumers. Despite everything being done by various agencies to inculcate ethical and service-oriented values in Nigerians, the trend of short-changing consumers has continued to increase rather than reduce. Why should anybody believe that he can get away with such pranks that put others in jeopardy!
Those who have had the opportunity of visiting various parts of the globe would be impressed by the preservation of legacies left behind by people who placed value on quality products than on immediate personal profits.
From furniture, works of arts, to structural edifices, there are monuments of antiquity which give testimony to the nobility of the souls of those who produced such things. Something cannot be said about poor quality products and services given to the public by greedy, careless and profit-seeking entrepreneurs.
It is truly said that a thing of beauty is a thing of joy, wherein lies the difference between noble minds and what they produce, and ignoble ones. Can we compare water taps installed in some buildings by Taylor Woodrow and Costain Construction Companies between 1950 and 1964, still functioning satisfactorily now, and such made-in-Nigeria taps that cannot hold water after a few weeks? The difference is clear!
The works of men’s hands and ideas conceived by their minds, give eloquent testimonies about the quality of the motivating impetus which gave rise to such works. Those who leave behind monuments of shame in their times and societies would be remembered by posterity by the nature and quality of what they leave behind.
There is more to life than pyrrhic victories and momentary successes, especially when they become monuments of shame. Poor quality products that cannot hold water would hold no value ultimately.
Dr. Amirize is a retired lecturer at the Rivers State University, PH.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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