Opinion
Imported Rice Is Poisonous?
Recently the Comptroller-General of Nigeria Customs, Col Hameed Ali (rtd), raised an alarm over the state of rice imported into the country. Speaking during a news conference, Ali said the Federal Government had not issued licence for importation of rice and that any rice seen on the streets that was not produced in Nigeria was smuggled.
He stated that imported rice was poisonous because before coming into the country, it must have spent a minimum of five years in the silos and harmful chemicals must have been added to sustain its freshness even as it is often re-bagged with a new date, thereby altering the production and expiry dates.
Much as one appreciates the concern of the Comptroller-General that his fellow citizens are consuming “poisonous rice”, it will be important to know what he meant by all foreign rice in the country being smuggled product. Following the revolution of rice production in the country which was triggered by the Central Bank of Nigeria (CBN’s) Anchor Borrowers Programme (ABP), the volume of rice importation into Nigeria may have declined drastically, but that does not mean we are now sufficient in rice production. Reports show that Nigeria is still an importer of rice. According to the 2018 United States Department of Agriculture World Markets and Trade Report, Nigeria imported three million metric tonnes of rice in 2018. Similar export figure obtained from India and Thailand, which are dominant rice exporters to Nigeria, indicate that the latter exported some reasonable tonnes of rice to Nigeria last year.
So it couldn’t have been proper for the Comptroller-General to term all foreign rice consumed by many Nigerians both the ordinary people and those in authorities, smuggled. Neither was he the appropriate authority to label such food as poisonous even when no death had been reported of anyone who ate imported rice.
Besides, even if these were to be smuggled rice, whose duty is it to ensure that the so-called unhealthy food does not enter into the country. Or is he telling us that the Customs which he heads is not competent enough to man our borders? What is the National Agency for Food Drug Administration and Control (NAFDAC) doing about this worrisome development? What about Immigration and other agencies responsible for manning our borders, what are they doing? How can we have all these bodies, yet Nigeria remains a dumping ground for all kinds of, unhealthy, fake and substandard products? Not too long ago we heard about the existence of poisonous animal skin popularly called ponmo in Lagos State said to have been smuggled into the country from neighbouring African countries.
We all know that our borders are very porous but if Ali and his men should do what is expected of them, the massive smuggling of all manner of unwholesome items into the country will be curtailed.
Incidentally, they are also caught up in the web of bribery and corruption that has engulfed the nation. The smugglers know that there are corrupt men and women in the Customs and among other agencies at the borders, so what they do is to “settle” them and have a thorough fare.
So while Nigerians will assist with vital information on how to apprehend rice smugglers, as requested by the Comptroler-General, he and his men should begin to consider the interest of the nation over and above their selfish gains and do the right thing. Federal Government should also heed the age-long calls to fortify our borders and make them security tight. A visit to the borders and you will wonder what a country would expose all her entry points the way we do.
Again, Col Ali’s call for more Nigerians to eat locally produced rice is in order and very patriotic. Anyone who has consumed Nigerian rice will testify that there is no comparison between it and the foreign ones in terms of taste. It is also said to be more nutritious than the imported ones whose nutrients have been washed off during processing.
But the questions are, can the local rice we produce sustain the about 200million population of the country? Wouldn’t you be giving room to smuggling if you ban rice importation when the quantity produced in the country cannot feed the people, coupled with the low quality of some of them? Some of them are full of pebbles, dirty, smells awful and are poorly packaged, which is why some people prefer imported rice.
So for rice importation and smuggling to stop, effort must be made to increase rice production in the country. To achieve this, some challenges that impede rice production within the country must be tackled. These include: lack of good roads in the rural areas; obsolete and inefficient processing technology; weed, pest and disease problem; non availability/inadequate credit facilities to farmers; high level of productive inputs such as seeds, fertilizers and other agrochemicals; climatic factors like flood, soil salinity, erosion, drought and global warming; land tenure and development; low level of income for farmers; inconsistent government policies and many more.
Throwing more light on these problems, particularly lack of modern equipment, President of Badagry Rice Farmers Association, Ibrahim Iroko said, “With mechanisation, farming would become more attractive to youths as opposed to this growing trend of ‘okada’ business. “Rice farming without mechanisation is tedious and not so profitable. For instance, when rice is planted today, the following day, the boom sprayer has to be used to spray herbicides to prevent weeds. If done, weeds would not come up until about two months later by which time the rice would have fully grown.” He pleaded with the Federal Government to help rice farmers so they can plant larger quantities by making available tractors, harvesters, boom sprayers and other modern equipment, low interest loans available to rice farmers.
Of a great importance is speedily finding lasting solution to farmers/herdsmen clashes in various parts of the country which has made many farmers to abandon their farms. More so, our political leaders should patronize our local rice as well as other made-in-Nigeria products. A situation where the “poisonous” imported rice is seen at every government function and used as gifts during Christmas, Salah and other festive periods by those in power does not show that we are serious about ending the consumption of imported rice in the country.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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