Opinion
Is NYSC Still Relevant?
Quite often, truth is an unwelcome pal, an unpleasant, unacceptable whistle blower and disgustingly bitter than the bile in human body. But then, it has to be told – blunt, plain, simple and naked, no matter whose ox is gored or whose oxen are gored.
The problem of man on planet earth started far back into the space and time, specifically, when mother Eve appeared on the scene, and sadly enough, acted the innocuous script written by the arch and spiritual enemy of man, the Devil. Right there in the Garden of Eden, the Devil, in a subtle way and manner, turned the truth into lies and fables and the original prototype of God fell from grace to grass.
Consequent upon this was the divine sentence of death handed down to all men from generation to generation and would continue till kingdom come.
Ever since, homo-sapiens traversing the whole wide world and living on this terrestrial ball had, for the umpteenth time, tried to unravel the mysteries and challenges of life to no avail. Little wonder then, that the early settlers of Ancient Greece resorted to consulting the “Delphic oracle” and the god Apollo, to find answers and solutions to the immense and immeasurable problems staring them on their faces.
Away from what the Ancient Greek City States did and how they lived their own lives. Here in Nigeria, from the volatile North to the oil-rich South South, and from the commercial –hub South East to the cultural-centre South West, many people, including the high and the low, are daily visiting evil forests, juju houses, occultist shrines, invoking marine spirits and darkness powers, all in the desire to peer beyond the veil of the future and to proffer solutions to the myriads of problems confronting mankind.
There is no gainsaying the fact that our political, socio-economic and academic landscapes are in the doldrums and in shambles. Once upon a time, we woke up to the welcome news in the media that the Boko Haram insurgents rampaging and ravaging the North East had been technically defeated. Alas, the news turned out to be a figment of someone’s imagination and a white lie. Boko Haram’s enclave, from all indications is yet to be dismantled. Examples still abound of Boko Haram’s unrelenting onslaught. One of such examples was the recent abduction of 110 school girls in Daptchi, Yobe State.
But what does the scripture say? “And ye shall know the truth, and the truth shall make you free”. It is only the truth and nothing but the truth that would salvage this country from the shackles and fetters of greed, fraud, blatant lies, extortion, money laundering, financial shenanigans etc.
A situation where a policy has failed and the truth is being swept under the carpet calls for a serious concern by those at the helm of the nation’s affairs. Do we require a soothsayer and the marabouts of Pharaoh’s Egypt to tell us that the National Youth Service Corp (NYSC) scheme which was formally promulgated by a decree and established by the then military Head of State, General Yakubu Gowon in 1973 is no longer feasible in all ramifications?
Succinctly put, the NYSC scheme, if you ask me, is no longer workable as a matter of fact. For the interest of those who do not know anything about the NYSC scheme, I provide you some of the laudable aims and objectives of the scheme.
Decree Number 24 of May 22, 1973 that established the scheme states inter-alia, that the NYSC scheme aims at inculcating discipline in our youths, by instilling in them a tradition of industry at work and of patriotic and loyal service to the nation in any situation they may find themselves; raising the moral tone of our youths by giving them the opportunity to learn about higher ideals of national achievement, social and cultural improvement, and to develop in our youths attitudes of mind, acquired through shared experience and suitable training, which will make them more amenable to mobilization in the national interest.
The scheme was also aimed at developing common ties among our youths and promoting national unity by ensuring that as far as possible youths are assigned to jobs in States other than their States of origin and that the youths should be exposed to the modes of living of the people in different parts of the country with a view to removing prejudices, eliminating ignorance and confirming at first hand the many similarities among Nigerians of all ethnic groups.
Other objectives include to encourage members of the corps to seek at the end of their corps service, career employment all over the country, thus promoting free movement of labour and inducing employers, partly through their experience with corps members, to employ more readily qualified Nigerians irrespective of their States of origin, and to enable our youths to acquire the spirit of self reliance.
Noble as these aims and objectives might sound, it is sad that the NYSC scheme in Nigeria today is not only a shadow and ghost of its former self, but also not fit or ready for the knackers yard.
Looking at the aims, objectives and advantages of the scheme from the eagle eyes, and after thoughtful analysis, there is a strong conviction and belief that the virtues, benefits and advantages of the scheme as contained in Decree Number 24 of May 22, 1973, have been completely eroded and the aims and objectives defeated by political exigencies, lean and fragile economy, poignant insecurity, snide comments, remarks and insensate hatred of one ethnic group for the other.
Owhorji wrote in from Omademe.
Christian Owhorji
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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