Opinion
Who Are Jehovah’s Witnesses?
So many people the world over are still in the dark as to who should properly be referred to as Jehovah’s witness. The truth is that the title does not refer to every believer in Christ but to a select few. In the words of Saint Paul: “And no man taketh this honour unto himself, but he that is called of God, as was Aaron”. (Hebrews 5:4).
The Oxford Advanced Learner’s Dictionary defines the word ‘witness’ as “a person who sees something happen and is able to describe it to other people,” while the Oxford Universal Dictionary defines the word as “one who is called on, selected, or appointed to be present at a transaction, so as to be able to testify to its having taken place. One who is or was present and is able to testify from personal observation”.
A Jehovah’s witness is, therefore, a person who is called, chosen or appointed and made by Jehovah (God) himself to see and understand spiritual things so as to be competent to testify to the truth of His word. Such persons are able to do this by virtue of the anointing of the Holy Spirit which distinguishes the receivers who are always few and rare from other Christians.
God said: “If there be a prophet among you, I, the Lord will make myself known unto him in a vision, and will speak unto him in a dream”. (Numbers 12:6).
This statement was made by God Almighty to make it clear that Moses was His mouth-piece or prophet. But Mirian, who was presumptuous, claiming that God also spoke through her was punished with leprosy. (verses 9-15). It is God Almighty alone who chooses His servants to work for Him. Not man.
David who was a king and a prophet said: “The spirit of the Lord spoke by me, and his word was in my tongue” (2 Samuel 23:2). What is more, Saint Peter wrote: “For the prophecy came not in old time by the will of man; but holy men of God spoke as they were moved by the Holy Ghost”. (2 Peter 1:21) The Bible shows clearly that all such ones who are chosen by God must speak faithfully and truthfully in His name. (Jeremiah 23: 28).
All those prophets ordained by God in Israel who received His inspiration in the days of old before the first coming of Jesus Christ were His witnesses. Referring to them, God declared: “Ye are my witnesses, said the Lord, and my servants whom I have chosen: that ye may know and believe me, and understand that I am He; before me there was no God formed, neither shall there be after me”. (Isaiah 43:10). The address was not directed to every Israelite or Jew. The Most High was addressing His chosen servants and they were the prophets whom He ordained as His witnesses.
Of all the prophets of old, John the Baptist was the last before Christ. He was Jehovah’s witness sent to testify to the identity of Jesus Christ, the light. It is written of him,: “There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the light, that all men through him might believe. He was not that light, but was sent to bear witness of that light.” (John 1: 6-8).
The ancient prophets of God were typical of anointed servants in the Christian era. Concerning Jesus Christ, the Almighty God Jehovah, through His prophet Isaiah, declared prophetically: “Behold, I have given him for a witness to the people, a leader and commander to the people”. (Isaiah 55:4). When Jesus Christ was brought before Pilate, he stated positively that he came to the world to bear witness to the truth. And he is known as the faithful and true witness. (John 18: 37; Revelation 3:14; 1: 5).
The early Apostles of Jesus Christ were also ordained witnesses of Jehovah by reason of their anointing. During Christ’s ministry on earth, he promised to send the comforter, the spirit of truth, to his apostles, according to John 14:26; 16:13. “But when the comforter is come, whom I will send unto you from the father, even the spirit of truth, which proceeded from the Father, he shall bear witness, because ye have been with me from the beginning”. (John 15:26-27).
By virtue of the anointing, each of the Jehovah’s witnesses does not need to go to any seminary or school of theology to learn about God as they are taught by God Himself in spirit. The Bible says: “But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him”. ( I John 2:27). See also Galatians 1: 11-17.
After Christ’s resurrection and before his ascension, he confirmed his promise to the apostles saying: “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witness unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth”. (Acts 1:8).
When the place of Judas Iscariot was to be filled, Peter the apostle, addressing the disciples of Christ that were gathered, said: “Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection”. (Acts 1: 21-22).
Mathias was thus ordained to take part in Christ’s ministry and apostleship. He with other 11 apostles received the anointing of the Holy Spirit on the day of Pentecost. What happened on the day of Pentecost shows that it was only the 12 apostles that received the anointing and that apostles are all men. “And they were all amazed, and were in doubt, saying one to another, what meaneth this? Others mocking said, these men are full of wine. But Peter, standing up with the eleven, lifted up his voice, and said unto them ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: (Acts 2:12-14)”.
The Bible shows that by virtue of the anointing, the apostles were able to dispense the word of God convincingly and with boldness. “And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” (Acts 4: 33).
Although, Jesus Christ had many disciples – both men and women –in his days on earth, but it was the apostles who were always referred to as his witnesses chosen of God. Saint Peter, speaking about Jesus Christ and his good works, said: “And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree. Him God raised up the third day, and showed him openly; not to all people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead”. (Acts 10:39-41).
From this statement of Saint Peter, it is clear that not all disciples were witnesses. Apart from the twelve apostles who received the Holy Spirit on the day of Pentecost, others were later on chosen and anointed by God through Jesus Christ, as His witnesses.
What baffles me most is the argument that if women are anointed by God, they ought to exercise equal rights and privileges with men of the same status in leading and teaching His flock. Why then should they be forbidden to speak in the church or to teach?
Toby writes from Port Harcourt.
Bethel Toby
Opinion
Empowering Youth Through Agriculture
Quote:”While job seeking youths should continuously acquire skills and explore opportunities within their immediate environment as well as in the global space through the use of digital platforms, government, corporate/ multinational organizations or the organised private sector should generate skills and provide the enabling environment for skills acquisition, through adequate funding and resettlement packages that will provide sustainable economic life for beneficiaries”.
The Governor of Rivers State, Sir Siminalayi Fubara, recently urged youths in the Rivers State to take advantage of the vast opportunities available to become employers of labour and contribute meaningfully to the growth and development of the State. Governor Fubara noted that global trends increasingly favour entrepreneurship and innovation, and said that youths in Rivers State must not be left behind in harnessing these opportunities. The Governor, represented by the Secretary to the State Government, Dr Benibo Anabraba, made this known while declaring open the 2026 Job Fair organised by the Rivers State Government in partnership with the Nigeria Employers’ Consultative Association (NECA) in Port Harcourt. The Governor acknowledged the responsibility of government to create jobs for its teeming youth population but noted that it is unrealistic to absorb all job seekers into the civil service.
“As a government, we recognise our duty to provide employment opportunities for our teeming youths. However, we also understand that not all youths can be accommodated within the civil service. This underscores the need to encourage entrepreneurship across diverse sectors and to partner with other stakeholders, including the youths themselves, so they can transition from being job seekers to employers of labour,” he said. It is necessary to State that Governor Fubara has not only stated the obvious but was committed to drive youth entrepreneurship towards their self-reliance and the economic development of the State It is not news that developed economies of the world are skilled driven economies. The private sector also remains the highest employer of labour in private sector driven or capitalist economy though it is also the responsibility of government to create job opportunities for the teeming unemployed youth population in Nigeria which has the highest youth unemployed population in the subSahara Africa.
The lack of job opportunities, caused partly by the Federal Government’s apathy to job creation, the lack of adequate supervision of job opportunities economic programmes, lack of employable skills by many youths in the country have conspired to heighten the attendant challenges of unemployment. The challenges which include, “Japa” syndrome (travelling abroad for greener pastures), that characterises the labour market and poses threat to the nation’s critical sector, especially the health and medical sector; astronomical increase in the crime rate and a loss of interest in education. While job seeking youths should continuously acquire skills and explore opportunities within their immediate environment as well as in the global space through the use of digital platforms, government, corporate/ multinational organizations or the organised private sector should generate skills and provide the enabling environment for skills acquisition, through adequate funding and resettlement packages that will provide sustainable economic life for beneficiaries.
While commending the Rivers State Government led by the People First Governor, Sir Siminilayi Fubara for initiating “various training and capacity-building programmes in areas such as ICT and artificial intelligence, oil and gas, maritime, and the blue economy, among others”, it is note-worthy that the labour market is dynamic and shaped by industry-specific demands, technological advancements, management practices and other emerging factors. So another sector the Federal, State and Local Governments should encourage youths to explore and harness the abounding potentials, in my considered view, is Agriculture. Agriculture remains a veritable solution to hunger, inflation, and food Insecurity that ravages the country. No doubt, the Nigeria’s arable landmass is grossly under-utilised and under-exploited.
In recent times, Nigerians have voiced their concerns about the persistent challenges of hunger, inflation, and the general increase in prices of goods and commodities. These issues not only affect the livelihoods of individuals and families but also pose significant threats to food security and economic stability in the country. The United Nations estimated that more than 25 million people in Nigeria could face food insecurity this year—a 47% increase from the 17 million people already at risk of going hungry, mainly due to ongoing insecurity, protracted conflicts, and rising food prices. An estimated two million children under five are likely to be pushed into acute malnutrition. (Reliefweb ,2023). In response, Nigeria declared a state of emergency on food insecurity, recognizing the urgent need to tackle food shortages, stabilize rising prices, and protect farmers facing violence from armed groups. However, without addressing the insecurity challenges, farmers will continue to struggle to feed their families and boost food production.
In addition, parts of northwest and northeast Nigeria have experienced changes in rainfall patterns making less water available for crop production. These climate change events have resulted in droughts and land degradations; presenting challenges for local communities and leading to significant impact on food security. In light of these daunting challenges, it is imperative to address the intricate interplay between insecurity and agricultural productivity. Nigeria can work toward ensuring food security, reducing poverty, and fostering sustainable economic growth in its vital agricultural sector. In this article, I suggest solutions that could enhance agricultural production and ensure that every state scales its agricultural production to a level where it can cater to 60% of the population.
This is feasible and achievable if government at all levels are intentional driving the development of the agricultural sector which was the major economic mainstay of the Country before the crude oil was struck in commercial quantity and consequently became the nation’s monolithic revenue source. Government should revive the moribund Graduate Farmers Scheme and the Rivers State School-to-Land agricultural programmes to operate concurrently with other skills acquisition and development programmes. There should be a consideration for investment in mechanized farming and arable land allocation. State and local governments should play a pivotal role in promoting mechanized farming and providing arable land for farming in communities. Additionally, allocating arable land enables small holder farmers to expand their operations and contribute to food security at the grassroots level.
Nigeria can unlock the potential of its agricultural sector to address the pressing needs of its population and achieve sustainable development. Policymakers and stakeholders must heed Akande’s recommendations and take decisive action to ensure a food-secure future for all Nigerians.
By: Igbiki Benibo
Opinion
Of Protests And Need For Dialogue
Quote:“.Across Abuja, Anambra, and Lagos, a common thread emerges: a disconnect between authority and empathy. Government actions may follow policy logic, but citizens respond from lived experience, fear, and frustration. When these realities collide without dialogue, the streets become the arena of engagement”
It was a turbulent week in the country, highlighting the widening gap between government intentions and public perception. From Abuja to Anambra and Lagos, citizens poured into the streets not just over specific grievances but in frustration with governance that often appears heavy-handed, confrontational, or insufficiently humane. While authorities may genuinely act in the public interest, their methods sometimes aggravate tensions rather than resolve them.
In Abuja, the strike by workers of the Federal Capital Territory Administration (FCTA) and the Federal Capital Development Authority (FCDA) under the Joint Union Action Committee (JUAC) brought the capital to a near standstill. Their demands included five months’ unpaid wages, hazard and rural allowances, promotion arrears, welfare packages, pension and National Housing Fund remittances, and training and career progression concerns. These are core labour issues that directly affect workers’ dignity and livelihoods. Efforts to dialogue with the FCT Minister reportedly failed. Even after a court ordered the strike to end, workers persisted, underscoring the depth of discontent. Threats and sanctions only hardened positions.
The FCT crisis shows that industrial peace cannot be enforced through coercion. Dialogue is not weakness; it is recognition that governance is about people. Meeting labour leaders, listening attentively, clarifying grey areas, and agreeing on timelines could restore trust. Honesty and negotiation are far more effective than threats.
In Anambra, protests by Onitsha Main Market traders followed the government’s closure of the market over continued observance of a Monday sit-at-home, linked to separatist agitation. Governor Chukwuma Soludo described compliance as economic sabotage, insisting Anambra cannot operate as a “four-day-a-week economy.” While the governor’s concern is understandable, threats to revoke ownership, seize, or demolish the market risk escalating tensions. Many traders comply out of fear, not ideology. Markets are social ecosystems of families, apprentices, and informal networks; heavy-handed enforcement may worsen resistance. A better approach combines persuasion, dialogue with market leaders, credible security assurances, and gradual confidence-building. Coordinated political engagement with federal authorities could also reduce regional tensions.
In Lagos, protests erupted over demolition of homes in low-income waterfront communities such as Makoko, Owode Onirin, and Oworonshoki. The state defended these actions as necessary for safety, environmental protection, and urban renewal. While objectives are legitimate, demolitions drew criticism for lack of notice, compensation, and humane resettlement. Urban development without regard for human consequences risks appearing elitist and anti-poor. Where demolitions are unavoidable, transparent engagement, fair compensation, and realistic relocation must precede action to maintain public trust and social stability.
Across Abuja, Anambra, and Lagos, a common thread emerges: a disconnect between authority and empathy. Government actions may follow policy logic, but citizens respond from lived experience, fear, and frustration. When these realities collide without dialogue, the streets become the arena of engagement.
Democracy cannot thrive on decrees, threats, or bulldozers alone. Leaders must listen as much as they command, persuade as much as they enforce. Minister Wike should see labour leaders as partners, Governor Soludo must balance firmness with sensitivity, and Lagos authorities should align urban renewal with compassion and justice. Protests are signals of communication failure. Dialogue, caution, and a human face in governance are not optional—they are necessities. Police and security agencies must respect peaceful protest as a constitutional right.
By: Calista Ezeaku
Opinion
Empowering Youth Through Agriculture
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