Opinion
Waiting For The Diaspora Vote
Seven years ago, precisely January 27, 2009, a Federal High Court at Abuja ordered the Independent National Electoral Commission (INEC) to immediately put in place machineries for Nigerians abroad to register and vote without having to travel home for that purpose. The High Court presiding Judge, Justice Adamu Bello, directed INEC to follow due pro~ess by sponsoring a bill to the National Assembly, for Nigerians abroad to vot€1 but INEC, ~or lack of political will or fear of unknown, disobeyed the court.
“This one cool judgement,” according to a Nobel Peace Prize Winner and former American President, Woodrow Wilson, “is worth a thousand hasty cou!1sels, the thing to do is to supply lights and not heat”. INEC disobeying the court order, never supplied light, never sponsored a bill to the National Assembly for debate. Rather, it keeps conducting “hasty heated” internal elections thereby limiting Nigerians democracy to its territorial boundaries. The culmination of it all, of course, is poor service delivery by the electoral umpire.
Fortunately, the present administration of President Mohammadu Buhari has expressed desire for Diaspora Voting right. It is perhaps, not unconnected with the seeming robust relationship being enjoyed’ from the international community. This is why ~~9~%.fs>r INEC to do the needful by moving away from the rigmarole of inclusive elections and perpetual procrastination of our common destiny.
For the records, South Africans in Overseas, in February 2009, went to Pretoria High Court on the same subject and got judgment in their favour. This was a month after Nigerians abroad got judgment at Abuja. Immediately, South African electoral body respected the court, commenced implementation of their judgment allowing the Rainbow citizens abroad to vote in the country’s April 2009 Presidential election and hat of May 7, 2014 general elections.
Other African countries including Ghana Guinea, Senegal and Togo within West Africa sub-region have also expanded their democratic space beyond Card Reader Machine manipulations and cloning of PVC’s. This is the reason their citizens abroad vote in their elections. Even small Island like Sao Tome and Principe has a sound, modern means of voting in addition to providing their diaspora brothers and sisters opportunity to vote.
Months ago, February 28, 2106 to be precise, citizens of neighbouring Niger Republic, residing in Nigeria and elsewhere in the world, voted in their recent presidential elections.
Unfortunately in Nigeria, braze abuse of inaliable rights of full-blooded Citizens, home and abroad, has permeated all sectors to the extent of disenfranchising its people the rights to vote. Nigeria forget that the growing interest in democracy and political process is a pointer to the critical fact that electoral leadership with the capacity to triumph over and above primordial sentiments is indeed needed as a necessity.
As Africa’s largest democracy, we need a global access through E- voting for Nigerians in diaspora. This will help give huge impact to our elections, demonstrating to the international community that we have come a long way. After all sixteen years of uninterrupted democratic journey is inspiring enough for growth and expansion.
This is not to say that Diaspora or external voting is without attendant challenges. Proper screening of individuals to indentify true Nigerian citizens, the residency or methods of voter registration, the circumstances of the person staying abroad either by occupation or length of time the person has spent overseas are corresponding issues to grapple with. Nevertheless, these challenges are not insurmountable if there is strong political will.
It is important to know that the potentials, prospects and benefits of Diaspora voting far outweigh the fears. For instance, Nigerians in diaspora have over the years contributed and are still contributing politically, socially and economically to the development of their father land. Their vote, would therefore not only strengthen their unity of purpose as development partners but will also symbolize their identity as a people with a home they can call their own.
Take it or leave it, the present fall of the Naira, would have been prevented if Nigerians overseas were encouraged through deliberate investment policy to promote made in Nigeria goods and services at the countries of their domicile. This is why disapora voting is indeed significant, particularly to re-connect and re-define our economic status and socio-political rebirth.
In so doing, we must borrow a leaf .from developed. countries that have been’ practicing ‘external voting for proper comparism. Our peculiarities in terms of migration policies, programmes, naturalizastion and double citizenship must be factored tracyparently for in-depth analysis and value satisfaction.
All seen and unseen indices should be presented in a manner that is not skewed for a political party defeat or victory. This pre-supposes that the faulty electoral instruments that have largely contributed to controversies, such as printing and distribution of essential and non-essential election materials including ballot boxes must be avoided.
E-voting for our diaspora brothers and sisters using modern technology is clean, transparent and without complications. The earlier we begin the process of putting needed human and material resources in place, the better. Nigerians are waiting.
Imikubi is of the Radio Rivers, Port Harcourt.
Lilybox Imikubi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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