Opinion
God Is Not Baal
It is said in the third com
mandment: “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain” (Exodus 20 V. 7).
Truly, in the spiritual domain, there are hierarchies of divinity among the supernatural deity of the entire universe. In other words, the baptism of the Messiah (Jesus) at River Jordan by John de Baptist connotes the concept of Trinity; Father, Son and Holy Spirit (Ghost), manifested in the presence of men through Jesus who was physically here on earth as he walked to John to be baptized in order to fulfill all righteousness to redeem mankind from sin.
While John de Baptist was carrying out his assignment of baptism of repentance to people, as soon as he sighted the Messiah afar off, he acknowledged Him and drew people’s attention to the Lamb of God that takes away the sin of the world. Of course, John had talked about the Messiah before now whose latchet of shoe he would not be able to loose. When Jesus came out of the water, there was a significant event which occurred as a dove and descended on him, symbolizing the Holy Spirit. A voice echoed from Heaven. “This is my beloved Son in whom I am well pleased” (Matthew 3 Vs 16, 17).
In fact, this pronouncement is an indication that there is One Deity functioning in three-dimensional capacities that is beyond human degree of understanding. The integration of the Godhead and their personal activities is unquestionable. That is why God’s name should not be ridiculed or made vain. In Christendom and contemporary society, there are a lot of jestings on the use of the Holy Ghost and the Blood of Jesus. The LORD is being addressed as if he were deaf or at a distance that requires much shouting and physical demonstrations in order to achieve a purpose.
The Bible records a religious encounter between the Prophets of God and those of Baal. Baal in this context connotes idol or strange god outside the real God of creation. So, the contention was to prove the true God who hears and answers petitions. On the contrary, it was also to identify the gods that appear in the form of a loving creature, but could not perform or act positively, hence the episode or drama between the true worshippers of God and falsehood.
The Prophets of Baal (god) prepared their sacrifices as well as Prophet Elijah at the mountain of Camel in Israel. The authentication of these sacrifices depended on the response of their respective deities. However, the event started with the prophets of Baal as they called on their god severally, without any response. The simple reason Baal could not respond was that it was not a living god but being preferred to the real God who created heaven and earth. Prophet Elijah began to make a mockery of them by asking them to cry aloud; probably their god might have been asleep or might have travelled which might require more efforts on their part.
However, the man of God, Prophet Elijah, was set with his sacrifice entrenched in a pool of water and stones and enjoined the prophets of Baal to watch the miraculous drama between him and the living God. Without hesitation, Elijah raised his voice solemnly and the Almighty God answered swiftly by fire and consumed the sacrifice of Prophet Elijah in the presence of the 450 prophets of Baal.
Christians should not approach God as if he was Baal that could not hear and respond accordingly. God is a Spirit who must be worshipped in spirit and in truth (John 4 vs. 22-14). The method and manner in which the Lord’s name is being ridiculed in our contemporary times is very appalling. That Divine name should be addressed with all sense of humility and reverence because God Himself is Omnipotent, Omniscient and Omnipresent (OOO), a symbolic acronym expressing that God is all-powerful, all-knowing and ever-present who knows the intents of man’s heart from the beginning.
God knows the number of hair on human head. Therefore, there is no secret before him. Human beings tend to control and direct the Holy Ghost (Spirit) instead of subjecting themselves to be used, controlled and directed by the Holy Spirit according to the scriptural injunction in John 16:7-14. Therefore trying to control the Holy Ghost could be likened to someone trying to be faster than his or her shadow which is impossible.
It is unfortunate that these days, despite the multitude of men of God in Christendom, they could not correct the atrocious and improper use of the Holy Spirit and the name of God. Many at times during prayer sessions,” Holy Ghost fire” is being conjured and commanded to consume perceived human enemies, who are supposed to be saved by the grace of God through human efforts of proclaiming the gospel message to the poor.
If this was right, Jesus, the omnipotent God on earth, would have commanded the Holy Ghost fire to consume those that crucified him on the cross of Calvary, rather he prayed for their forgiveness. Christians should therefore be careful on how the name of the LORD is being used particularly the Holy Ghost and the Blood of Jesus in communication with divinity and humanity respectively. There are repercussions for the misuse of God’s name.
Goddy Ominyanwa is a public affairs analyst.
Goddy Ominyanwa
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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