Opinion
Comedians In Church: Right Or Wrong
In the gospel of Mathew 21:13, Jesus said it is writ
ten My house shall be called a house of prayer, but you have made it a den of thieves.” This is one of the problems the church is facing in these last days. The church of Jesus Christ supposed to be a place of spiritual exercise, a place for soul transformation, is being turned into a laughing center or a place for amusement. This action by most men of God in our generation is turning the church to a social organisation, where people come and be entertained by comedians of all kinds. Indirectly, the church is becoming a place of social pleasure but Solomon has this to say in Proverb 21:17″whoever loves pleasure will become poor”.
Jesus said “I will build my church and the gates of hell shall never prevail against it”. But we can see the gates of hell doing everything possible to fight against the church, turning it to what it should not be. And one of the ways the gates of hell is fighting the church I guess is the current trend of comedians being allowed to entertain believers in church.
The worst of it all is that we even see in their bill boards and handbills-advertising the coming of the comedian to their organized program. People are no longer attending church programs because they want to hear the word of God, and be transformed, but to see invited comedians in order to laugh, laugh and laugh. Is that what the church of God is meant for? David in the book of Psalms 122:1 says, “I was glad when they said unto me let us go into the house of the Lord”.
The reason is for the refreshing of the soul, to have fellowship with God, not for entertainment.
Alters are now places of amusement and entertainment and not places where the fire still burns, where the spirit of God is present to save sinners.
The question I want to ask is simple, how many lawyers or judges will leave the court for comedians? How many doctors will leave their consulting rooms or theater for comedians?
How many scientists will allow their labs to be used by comedians? And finally how many Imans will allow the mosque to be used for entertainment? The answer remains none. Then why the church? Can’t we see that the devil is at work?
I am sure that some men of God who will read this article will want to defend their actions by saying that laughing is important to health. That Christians need to laugh in order to forget the sorrows and problems of life. My answer to this is that if anyone needs to laugh and forget his or her sorrows and troubles, please let them visit an amusement park or attend “Day of Thousand Laugh or Crack Your Ribs” and not the church. The church is a place of worship. I very much agree with Apostle G. D. Numbere when he said that in Greater Evangelism they don’t teach their members how to make money, if you want to learn how to make money visit a financial institution. That in Greater Evangelism, you are taught how to make heaven. This I believe is the main objective of the church.
Furthermore, come to think of it, what actually do theses comedians say that will make believers to laugh? Is it when comedians talk and make fun of respected men of God? Is it when they say all kind of things about Bible characters? Most of the.time they even say jargons with the name of our Lord and savior Jesus Christ and you see believer laughing and enjoying unproductive jokes.
The Bible teaches that everyone will give account on the day of judgment for every empty word they have spoken. And more importantly, the Bible tells us in Ephesians 4:29, “Let not any unwholesome talk come out of your mouth, but only what is helpful for the building of others according to their needs, that they may benefit those who listen”.
I want to say authoritatively, that idle words are not supposed to be heard from the alter, but words that will edify ones soul. Is this negative church action one of the reasons why the church is no longer on fire? No wonder occultist men and women will come to church, sing the church song and even partake in all church activities and carry out their occultic assignment successfully.
The bible record in Acts 5:1-11, that Ananias and Sapphira, died because they lied to the Holy Spirit. It was Peter that asked them questions, to which they responded but Peter said it was the Holy Spirit they lied to, and immediately they fell down and died. Showing the presence of the Holy Spirit in the church, but is the reverse not the case today?
Finally I believe there should be a difference between church activities (spiritual activities) and social or cultural activities. I guess comedians in church will agree with me that church is a place of worship and not an amusement park because the church has a lot of duties to carry out in
This end time. So the devil should not use activities that have no spiritual benefits to deceive the church. These days we even see churches going for picnic, God help us. I wonder what the early apostles will say or do if they look at most church activities today.
Jesus is coming very soon, we have to work while it is day because the night cometh when no man(one) can work.
God bless you.
Ogolo write in from Port Harcourt
Senibo Tonye Graham Ogolo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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