Opinion
Attacking The Helpless
The security situation of the country in recent times has become a huge source of worry to not just government officials, but to all citizens of our dear country Nigeria.
Everywhere you go, from east to west, north to south, people are curious and worried. Many have resorted to avoiding occasions, business or appointments that are to take place or are taking place in certain public places for fear of being attacked.
In a recent estimate by the Kano State Commerce and Industry Mines and Agriculture (KACIMA), the northern part of Nigeria which used to be the hub of economic activities in the country has become the ghost of itself owing to the violent activities of Boko Haram sect prevalent in the north. KACIMA noted with dismay that an estimated 25 billion naira is lost on daily basis in the north as a result of the activities of the Boko Haram sect.
But more worrisome is the dimension that the bomb attacks have taken. Helpless Nigerians are always more in the list of casualties any time there is a bomb attack and many more are injured, children are been made orphans, women are made widows, men are made widowers, and parents are been made childless etc. According to federal government sources, more than 100 armed attacks have been carried out by the Islamic fundamentalist sect Boko Haram in 16 northern states, over 300 persons are estimated to have lost their lives in those attacks and many more are injured. Most of the attacks are carried out in places like churches, markets, popular junctions, police installations etc. and at the end every bomb attack, causalities are always the passerby, the market men and women, church members, security officers on duty and journalists.
The demands of the Islamic sect which has always claimed responsibility for most of the bomb attacks is for the institutionalisation of sharia educational system against the modern/western education. But, what is the connection between enthronement of sharia educational system and bombing, killing and maiming of innocent and helpless Nigerians?
The point must be made; sharia system of education in itself is not a bad thing, but the use of violence to institutionalise it is totally unacceptable to any reasonable Nigerian, not even the Islamic leaders themselves. To attack media, is to attack the conscience of the society and killing of journalists is the same as telling the media not to tell the people good things and the benefits of sharia educational system. Attacking markets, churches, popular junctions and public buildings is self defeating and will only succeed in making the dream for an Islamic educational system a perpetual one.
The federal government through the construction of the modern ALMAJIRI schools in parts of the north is taking the right step in the right direction. Therefore, the traditional leaders, religious leaders, political leaders, youth leaders and all opinion leaders and other leaders in the north must be proactive in tackling the menace of bomb or gun attacks on helpless citizens in the north by Boko Haram by reaching out to the Islamic sect, and enter into their world and see things from their point of view in order to get a clearer understanding of the sect’s demands.
The security agencies must not just be on top the situation, but on every part of the situation, top to bottom and even the sideways in order to fish out the criminals in their midst and their sponsors, as well as all those who are involved in the frequent killing and maiming of Nigerians and make them face the full wrath of the law.
To our brothers and sisters who are members of the sect, attacking and killing of helpless Nigerians is self defeating. If you attack the media, you starve yourself of news and information if the media decide to apply the principle get keeping on the sect and its demands by refusing to report the activities of sect, the right authority will not hear and nothing will be done. If you attack the markets, you stagnate economic development of the society and in the process increase the rate of poverty in the society. If you attack government installations, development will not be equal and poverty will continue to rise. And if you attack the markets, churches, mosques and kill men and women and make their children orphans; who then will send their children to the Islamic school where they will learn the sharia educational system.
Finally, violence they say, begets violence. This is why the sect has to drop the violent campaign and embrace peace and dialogue as the only way to achieve long lasting peace and attract public sympathy and support for their demand.
Chimezie wrote from Port Harcourt.
Izejiobi Kingsley Chimezie
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
