Opinion
Status Of Women In Nigerian Broadcast Media
Gender relations in Nigeria are characterised by a lot of imbalance, to the disadvantage of women. This is the twenty-first century, Yet tradition, culture, religion and other factors have continued to widen the disparity between Nigerian men and women, by keeping women in a subordinate position to men. The larger society and the male subculture still see women and their aspirations as subordinate, resulting in a situation in which the marginalisation, trivialisation and stereotyping of women are glaring aspects of Nigerian life.
The Nigerian men have always believed that Nigeria belongs to them and women are at best the rent-paying tenants.
Over the centuries, women have struggle to say no to the misconception.
In Nigeria, men produce an overwhelming majority of the messages in the mass media. At the turn of the country, a staggering ninety-five per cent of the journalists reporting the news in the country’s radio, television and newspapers are male.
Questionnaires completed by ten female employees from four broadcast stations in Nigeria revealed that, despite some growth in female employees from four broadcast stations in Nigeria revealed that, despite some growth in female employment in areas such as programming, the status of women in the broadcast industry in Nigeria reproduces women’s subordinate status I the broader society.
For every one woman employed in the state radio stations and state and federal television stations, there would be seven male employees.
Female journalists are concentrated in the lowest status positions and rend to be relegated to coverage of women’s and social issues rather than news and current affairs.
In terms of people in the news, women are equally invisible, as findings show a very low participation of women in news making.
The fact that women make up at least fifty per cent of Nigeria’s population is not reflected in the number of women who make news in the mass media.
Women’s invisibility in the news is also reflected in newspaper coverage.
Not only that. In the area of home videos or the film industry, women are been portrayed as house helps, house wives who are only good at or specialised at rearing children alone, but as medical doctors, or engineers.
Even at social gatherings, the Nigerian woman is been looked down on. If a woman sits among men and crosses her legs, it would be said that she lacks respect. And in some societies, there will be consequences, serious consequences that may even lead to death or banishment from the society.
Another example is in the northern part of the country where Sharia law is mainly been imposed on women. Where men are been sitted, a woman is not expected to be there. Even when men speak, a woman is meant to keep quite even if she has something important to say.
So also, in the north, if a woman gets pregnant out of wedlock, she would be stoned to death. And its also been said that; if a woman gets raped by a man and she’s not able to prove with evidence by pointing out four men as her witnesses, she would be found guilty and the end result is death. Even if there are two witnesses, it wouldn’t make any difference as far as they are not up to to four men who witnessed the episode. Then man would walk away a free man.
Apart from these, female kids or children are been given out to early marriages in the northern part of the country. For getting the fact that it is child abuse and it would also have other psychological effect on the female child. It’s been deduced that the female child or woman in nature has no say whatever decision that is been taken.
Also, in the political sphere, women are also been shut out from key positions like being the president or vice president of the nation, being the senate president and many more.
Since men are the head of the house, women are now looked upon as slaves who must not have equal rights with the master. Forgetting the fact that they were also created by the some God who created man.
In other words, they have same rights as an existing being.
What should be done in situations like this is that, the Nigerian woman requires all the help she can get to free her from the forces that subjugate her in the wider society and in the media of mass communication, which are powerful instruments for creating and reinforcing images of reality.
Any groups or individuals who are concerned enough to fight for improvement of the rights of women, should themselves be encouraged nationally and internationally.
Apart from that, greater visibility of female broadcasters in the higher ranks of the industry and in news-oriented reporting positions is essential to undercut stereotypes of women as wives and mothers only.
Urged is a conscious effort on the part of the Nigerian broadcasting industry to attract more women to the field and provide them with the training needed to career advancement.
Women should also be featured as specialists in various fields like medicine, engineering, architecture and many more too numerous to mention.
The adage ‘a woman’s education ends in the kitchen’ should also be stopped. Portraying women as house helps or house wives only in the film industry should also be stopped for they are better than that.
After all, the German chancellor is a woman. Even the head of England is a woman known as Queen Elizabeth the second. And yet, the two countries are doing well and orderly in nature. But in the case of Nigeria, women are always seen as the weaker side and is incapable of anything good.
If all the afore mentioned portrayal of women are stopped, I believe that the country will be a better place for people or the citizens to live in.
Ijeoma wrote in from Port Harcourt.
Asigo Agnes and Ndubuisi Ijeoma
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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