Opinion
Pilgrimage: The Good, The Ugly
The Longman Dictionary of Contemporary English, . the Living Dictionary defines: pilgrimage as a journey to a Holy Place for religious reasons. The two major religions practiced publicly in Nigeria have their Holy Places for their faithful. The Christian pilgrims journey to Jerusalem or Rome while the Moslems go to Mecca or Medina respectively.
It is the desire of every faithful Christian to have a taste or visit the Holy place for pilgrimage. But there is a problem that is too difficult to demystify.
There is an abuse of pilgrimage by some certain pilgrims who feel it is their birth-rights that no other Christians should embark on the journey to holy land except them. Year in, year out, so far as they have somebody in government they must be in Jerusalem, thereby denying other Christians opportunities of going on pilgrimage. Somebody might think he or she is popular that he is going on pilgrimage every year, not knowing he or she is committing sin against man and God.
Almost all the states send pilgrims on pilgrimage; but the irony is that many of them are still those who have gone before. It is unchristian to deny your fellow Christians chances of embarking on pilgrimage. It is not good when you observe the manner in which screening or selection is carried out. One should have thought that since it is something that pertains going to sacred place, that Christians should have exhibited honesty and fear of God to the fullest; but the reverse is the case. Man knows man syndrome is the order of the day. If you do not have any body in government or any big man of God; you are denied pilgrimage no matter how faithful or zealous to see the fascinating scene you read in the Bible and what the pilgrims come to tell you.
The Rivers State Government spends heavily on pilgrimage yearly. But the question is how many sincere Christians embark on pilgrimage? The record has shown that some people are addicted to pilgrimage, that without them there should be no pilgrimage. The chairman of Nigerian Christian Pilgrim Board was lamenting recently how some Christians see pilgrimage as their right for ever.The Rivers State Government and the Pilgrim Board must do something to stop this ugly precedence. Since government is the sole sponsor of pilgrimage, there is need for others to benefit from such sponsorship. We should be our brother’s keeper in the true sense of it and not coveting it.
The sin of pilgrimage may be insignificant to the eyes but might be so big in the spiritual before God. Almost everything is abused in Nigeria. What is the pride all about? Can you imagine a Christian saying I have gone on pilgrimage several times, when thousand of Rivers Christians are desperately looking for just a chance in their life time. That is the play that we see every year. Thank God that pilgrimage is not a criterion to heaven.
The fact remains, covetousness, selfishness and dishonesty are in full force undermining the purpose of pilgrimage and the effort of Rivers State government in making sure Christians visit the Holy land or Jerusalem yearly. What is wrong if all Christians are treated equal to taste pilgrimage once? If there is any benefit let it go round rather than the same people yearly. .
In Rivers State, there is need to check this unnecessary pride of several pilgrimage trips. “Because sentence against an evil work is not executed· speedily, therefore the heart of the sons of men is fully set in them to do evil. Though a sinner do evil an hundred times, and his days be prolonged, yet surely 1 know that it shall be well with them that fear God, which fear before him. But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadows because he feareth not before God, Eccl. 8: 11-13. The unnoticed sin of pilgrimage shall one day boomerang at the selfish pilgrims.
Pilgrimage, for God’s sake! Is not for one person or same group of people every year.
There is time for everything. Pilgrimage should not be taken for granted. It is a privilege and not an inheritance as you live! Let it be done in the true sense of it, to meet the vision and mission of it.
Transparency should be the watchword of the Pilgrim Board. A stitch in time, they say saves nine pilgrimage should be a thing done in righteousness and not in unrighteousness.
Avoid denying others their chances and avoid sin that is imminent. Do it right before God and man.
Ogwuonuonu wrote from Port Harcourt.
Evang. Frank Ogwuonuonu
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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