Opinion
How Not To Raise A Child For Future
The present morass as being witnessed today in our youths is nothing compared to what will happen in the future, if the decaying trends are not halted. What with the militancy, the terrorism, prostitution, cultism, kidnapping, armed robbery, examination malpractices, yahoo-yahoo, thuggery, rich at all cost syndromes, to mention but a few. The list is endless. Yet we ain’t seen nothing yet.
The pressures and expectations on these young ones are just beyond description, yet what are we doing for them? Generally, the older ones amongst us have not treated our children and youths well. Instead we harass them at every turn. We treat them badly and terrorise them. No wonder they are paying us back in kind. Yet we ain’t seen nothing yet.
Just look at what we are doing to them even from very early childhood. The average two-year-old has started going to “school”. We wake them up at 5.30am despite their great protestation because we must prepare them for school. The child will cry and taunt and protest that he still wants to sleep, but the parents, who indignantly feel they are doing their duty, turn deaf ears and blind eyes to the protests. The harassment has started and it goes on for life from that very tender and very vulnerable and helpless age. The child may not see the parents again till late in the evening when the parents return home from their daily economic activities.
The child is rushed through the pre-nursery, the nursery and then the primary school. The reasonably more intelligent ones amongst them finish primary school at 8-9 years, then off to secondary school, most times in a boarding arrangement. Meanwhile, their brains and bodies are still so immature to handle the challenges in their present stations, but who cares? Sometimes their poor brains and bodies succumb to the pressure and they contrive dubious means to meet up with the challenges. Yet, the parents are gloating: “I am going for school runs”, “my child is in the college, she is only nine-o, she is really brilliant,” “my son became a medical doctor at 20 years! The boasts! The massaging of egos! Meanwhile, the children are becoming excessively neurotic, if not psychotic already. Double tragedy! Sometimes they join up with other like minds or are persuaded, and end up in crime. Even the ones that manage to break through academically are frustrated by unemployment and hunger in the land.
These things we are doing to our children are increasing by the day. There seems to be a conspiracy between the parents and educators. Sometimes, the parents teach these children crime by writing or arranging people that will write exams for them, as well as bribing educators and invigilators to get the best results for their children. The children who are not as brilliant.
At the end, we produce youths who may not be able to write their names or make correct sentences. We are paying so much to produce much stupidity.
Nobel Laureate, Professor Wole Soyinka, once said his generation was a wasted one. More recently, the former governor of Kano State and former Minister of Education, also seemed to agree with this assertion when he said inter alia that “… the bitter truth that the tendency of our leaders to dedicate all their attention to physical developments alone over the years, disregarding efforts at attitudinal change has left us with wider roads, but narrower view points; more degrees, but less sense; more knowledge, but less judgment…
The past generations were better prepared at a more calculated pace than what we are witnessing presently. Yet, they failed; the question now is, is there any hope for the future, seeing that the present indices are worse?
Why then the rush to send our children to school at so tender age? Why stressing these children? To me, it is a violence against children in the name of education and the repercussions will be grave in the future. Children must be allowed to mature properly for early education and must be allowed to proceed in a systemic manner at their own pace. Children should sleep well, play well, study well and subsequently do well and behave well as youths.
The second thing we must address very urgently concerning our children and youths if we must stay the degeneration and slide into perdition, is hunger. Our youths are hungry, in the school, on the streets, orphanages, prisons, homes, IDPs, etc. And yet, there is so much of wastage of food in many homes, especially in rich homes. This, to me, is sheer wickedness. The hunger in the land is not only due to low production, but more so due to wastage by the so-called big men and women in the society. Almost all of us are guilty. But we must change our attitude by helping the needy and have-nots.
The third problem we must address is moral degeneration. There must be a spiritual revival of our youths and a lot of mentoring in righteousness and godliness. Godly parents and leaders must not be intimidated into resignation but must rather be aroused into deliberate and strategic recapture of the youths and society for God.
In summary, there is a great need for sound minds, sound bodies and good behaviour in our society. And these can be by the mentoring of our children and youths through appropriate and proper education.
Ezeonwumelu, a medical practitioner, lives in Port Harcourt.
Nnamdi Ezeonwumelu
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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