Opinion
2013 And Broken Promises (2)
The Poverty Alleviation Programme (PAP) only changed its nomenclature to National Poverty Eradication Programme (NAPEP), but not its focus as envisioned. On the contrary, 70 percent of Nigerians still live in poverty. Indeed, like PAP before it, NAPEP got enmeshed in corruption, over-politicisation, uncoordinated management and sundry Nigerian establishment malaise.
Still, the Seven-Point-Agenda of Alhaji Umaru Musa Yar’Adua in power and energy, food security and agriculture, wealth creation and employment, mass transportation, land reform, security and qualitative and functional education are nothing to write home about as the long list of promises are yet to materialise.
Presently, the administration of President Goodluck Jonathan is grappling to fulfill his promises to the masses in the areas of power, security, corruption, education, job creation among others.
Since practically all pacts with the people have been broken, their dreams turned into nightmares by successive governments, the people also did not expect much success from the government. Only time shall tell if President Jonathan will prove critics wrong and write his name in gold in the history book of the country.
It is indeed, a sad commentary that our political history is replete with leaders who had broken their promises.
In the thirteen years of democracy since 1999, some campaign promises by politicians are yet to be fulfilled; rather they are only empty oratory.
Promises to quench the thirst of the people, put food on their table and build them a new kingdom, are all broken.
Promises of programmes intended to initiate to transform the economy by those in leadership positions at the various tiers of government at various times were also not kept.
The series of programmes initiated by government to grapple with unemployment have not met the expectations of employment hopefuls in particular, and Nigerians in general.
The same tale of broken promises is found in the oil and gas sector, where repeated promises by government, including promises to make thousands of jobs available through the operations of private refineries have never been kept.
Most regrettable is the fact that a national minimum wage which was passed by the legislature and signed into law by the president since March 2011 is still being observed in the breach by some State governments.
Till date, agreements between government and lecturers, doctors and other personnel in the various sectors of the economy remain unrespected.
Indeed, there is no gainsaying the fact that broken promises have thrived in the land in all shades and shapes, as the list is endless.
For many, it is indeed hard to deal with these broken promises, especially coming from people they loved and held in high esteem.
No doubt the simple truth is that when these promises are made and broken, the consequence is that it usually causes disaffection.
This ugly development has resulted to the development of a cynical attitude that borders on distrust of the leaders at all levels by most Nigerians.
Be that as it may, it is our desire at this juncture that this 2013, all and sundry should strive to do away with this evil that has eaten deep into the fabric of the socio-economic landscape of the country.
This is because in reality, broken promises are a part of everyone’s life, as no one but only God can avoid making broken promises.
Therefore, government at all levels should improve on security, power, rule of law, job creation, transparency in governance and wage a decisive war against corruption as promised the citizenry.
It is indeed high time, we as a people moved away from politics of promises without fulfillment and performance to politics of action and service.
We should all bear in mind that promises when broken or abandoned, constitute a burden on the mind of the promised.
We should also realise the fact that broken promises cause the citizenry agony, frustration, disappointments and sometimes spiritual emptiness.
Those in leadership positions should, therefore learn to keep to promises made.
In fact, they should be careful about what they promise the citizenry.
This is because promises made signify a social contract that binds the parties involved and as such must be fulfilled in good faith.
May we all in this 2013 have a resolution to keep to promises we make especially those in leadership position, as by so doing, we will begin to celebrate integrity and good governance.
Concluded.
Ibim Walson Asako writes from Radio Rivers, Port Harcourt.
Ibim Walson Asako
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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