Opinion
Requiem For Servant-Leader
According to an An1erican educationist, Horace Mann (1 7961859), we all should be ashamed to die until we have won a victory for humanity. Nigeria was thrown into mourning when it was announced that the President and Commander in Chief of the country, Alhaji Umaru Musa Yar’Adua had died. The President died in his bedroom at the Presidential Villa, in Aso Rock, Abuja, on May 5, 2010. The President was buried in Katsina, Katsina State, on May 6, 2010, at Danmarma Cemetery, Katsina where his late father, Alhaji Musa Yar’Adua and elder brother Major-General Musa Yar’Adua were buried. Before his death, he was diagnosed to be suffering from Kidney problem and acute pericarditis (inflammation of the outer covering of the heart). Alhaji Umaru Musa Yar’Adua became the president of Nigeria on May 29, 2007 and died on May 5, 2010. Before this time, he was the Governor of Katsina State from May 29, 1999 to May 28, 2007.
The late president was born in Katsina in 1951 to the family of Alhaji Umaru Musa Yar’Adua who was the Minister for Lagos in the First Republic (1960-66). He had his early education at the Rafukka Primary School, Dutsina Boarding Primary School and Government College, Keffi between 1958 and 1969. The President had his higher education at Barewa College and the Ahamadu Bello University, Zaria, between 1971 and 1978, where he specialised in analytical chemistry in 1978.
After his National Youth Service Corps programme, he lectured at the College of Arts, Science and Technology, Zaria,’ Kaduna State. He left lecturing and went into the private sector in 1983. In the private sector he held various positions including Chairman, National House Press Limited from 1995 to 1999.
His political career started in the second Republic (1979-1983) when he was a member of the People’s Redemption Party. Yar’ Adua was a pioneer member of the People’s Front,. a political association under the leadership of his elder brother, late Major General Shehu Musa Yar’ Adua. That association later metamorphosed into the Social Democratic Party during the transition programme of General Ibrahim Babangida. In 1999, he was the governorship candidate of the People’s Delnocratic Party for Katsina State and won. He repeated this in 2003 and succeeded. It is on record that he was the First Governor to declare his assets. He also declared his assets as President of Nigeria. His eight-year tenure in Katsina State was a successful one. There was visible improvement in almost every sector of the state which greatly endeared him to the people of that state.
As already noted he became President of the Federal Republic of Nigeria in May, 2007 and died in May, 2010 after three years due to illness. Meanwhile, many people have reacted to the death of the President. In his tribute, his successor President Goodluck Jonathan emphasised that President Yar’Adua’s contributions to political development and good governance would never be forgotten. He stressed that he would always occupy a pride of place in the political history of our dear nation. President Jonathan said, the late president was a man of great personal integrity, deep devotion to God and outstanding humility. According to him, in his public service he displayed uncommon commitment to the peace, progress and unity of our country. He stated that President Yar’Adua had left for us a profound legacy that provided a firm foundation for Nigeria’s future, adding that his exit had created a huge vacuum in his personal contributions to the political growth and development of our country.
In his own reaction, General Ibrahim Babangida said, it was pathetic and utterly painful. He pointed out that every death would bring with it tears of pain and sorrow, of grief and discomfiture. He stressed that Yar’Adua was great in death and graceful in life, adding that he represented our daily struggles in life’s bramble forest. Imo State Governor, Ikedi Ohakim said, it was a great loss and a calamity. He emphasised that he was an honest leader and detribalised Nigerian who meant well for the masses. Ondo State Governor, Olusegun Mimiko, described the death as a sad loss. He said, President Yar’Adua was an apostle of democracy and a firm believer in the rule of law and fair play stressing that he received the’ news with shock. Bayelsa State Governor, Timipre Sylva described the death as a national tragedy. He said, Yar’Adua was a great leader who had the best intentions for the country.
All told, Yar’Adua spent three years in office as President of the Federal Republic of Nigeria. That is from May, 2007 to May 2010. He was a peaceful man; very gentle in character and disposition. He believed in the rule of law and due process. That was why when the Supreme Court ruled that Chibuike Rotimi Amaechi was the proper person to be the Governor of Rivers State, President Yar’Adua directed that he should be sworn in immediately. He did the same when Adams Oshiornhole of Action Congress won his case in Edo State. Also when Olusegun Mimiko was declared governor of Ondo State, he did order that he should be sworn in immediately. Yar’Adua brought peace to the Niger Delta Region with his amnesty programme. He set up the Niger Delta Ministry to be in charge of the Niger Delta affairs. He was a fair minded man who believed in equal opportunity to all. Again, that was the way he chosed Dr Goodluck Jonathan to be his running mate during Presidential elections of 2007. He released the Lagos State Local Government fund that was seized by his predecessor in office. He did not live to complete his tenure. Nobody can dictate to nature. That is life. But it is our opinion that he was a successful man and did win a victory for humanity. Goodbye, servant-leader.
Dr Tolofari Fellow, Institute of Corporate Administration of Nigeria.
Mann Tolofari
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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