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Do Kidnappers Deserve Capital Punishment?

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Kidnapping in Nigeria, particularly in the
Southern part of the country, has over the years become a societal menace. It has grown from being a means of registering grievances to becoming a means of survival for the criminally minded. Many victims have lost their lives, to kidnappers while other hapless citizens have also died for being at the right place at the wrong time during a kidnap incident.
Recently, the Edo State Governor Adams Oshiomhole assented to a bill that prescribes capital punishment for kidnappers.  While his  Bayelsa State counterpart, Governor Seriake Dickson initiated a bill suggesting capital punishment for kidnappers in the state. The Tide Assistant Women/Style/Living Editor, Sogbeba Dokubo went to town to find out if kidnappers should face capital punishment. Excerpts:

Reverend Ibinabo Briggs, Blessed Baptist Church: The issue of capital punishment to a religious body like ours and  the faith-based organisations cannot be supported because we are in the era of grace. In the Old Testament when people commit sins such as this, the penalty is death, but Jesus has come to pay the price for sinners. There is a final day of judgement for those who do not repent. The church is against kidnapping because it is dehumanising.
It is also an act of wickedness to humanity and not acceptable before God. This era of grace is not a licence to sin.
The church is against it, but the aspect of capital punishment does not give room for repentance of such wicked act. In my own opinion, when such persons are arrested, that is when the government and the church should partner. Such persons need rehabilitation that would lead them to Christ. Their actions are often caused by joblessness and lack of  empowerment, in terms of entrepreneurial skills.
Non- Governmental Organisations, government and the church need to act in synergy to fight this menace called kidnapping. Rehabilitation is a kind of confining the kidnappers. It involves checkmating and empowerment because if they are engaged in doing one thing or the other, they would definitely desist from such acts because the idle man’s heart is the devil’s workshop.
My advice to the youths is to get their hearts busy, in a positive direction. They should not only depend on the government, NGOs and the Church. They should believe in themselves and bear in mind that the youths are the leaders of tomorrow.

Mrs Roseline Gabriel, Civil Servant I don’t subscribe to capital punishment because killing some  one is a crime. The government should not do it either. Life in prison is a better alternative than the death penalty, if the goal is to deter the  kidnappers. There are different circumstances associated with each violent crime, including mental illness, low intelligence, and other  factors which affect the minds of criminals.
Consequently, I feel it would be impossible to determine which criminals deserve the death penalty in view of the foregoing.
We should tread carefully before we slaughter innocent people for nothing. Even with the almost air tight  investigative methods in the developed world, their  governments still find it difficult to sign death warrants for the fear of wrongfully executing an innocent person.

Mrs Peace Amos Peters, Civil Servant: First and foremost, we need to be very legalistic in what ever we do. The issue of kidnapping, the punishment for it must come from the constitution we operate. The constitution clearly states that nobody should be deprived of his liberty, as kidnappers do. The issue of kidnap is a very serious offence that endangers development in our society.
I will suggest that kidnapers should not be killed but be kept in prison to really suffer for their crime. This is because Rivers State has recorded so many deaths involving our youth particularly males who took to militancy. A recent statistics show that females are more than males, so why do we kill them. Instead they should be remodelled in prison to be engaged in one skill or the other to make them useful citizens upon their release.

George Baiyene Melford, Legal Practitioner: For me, I will look at it from two angles. First, as a Christian, secondly, as a legal practitioner and member of the society. As a Christian, I don’t believe in taking human life, no matter the offence or crime committed. This is because vengeance is of God and He alone punishes any offender or defaulter.
As a legal practitioner and a member of the society, I subscribe strongly to the maximum punishment prescribed for kidnappers that are found according to  law. If the law prescribes death penalty, so be it. This is because in course of carrying out the act of kidnapping, the kidnappers often take the lives of their hapless victims. Besides, when kidnappers are aware that the punishment for the offence is death, it will automatically reduce the consistency of the act and that will help the society a great deal.
My candid advice to the youth is to get involved in some skills acquisition in order to direct their energies to useful ventures.
Sola Emenike: The death penalty is okay because I do not think we should reward murderers by keeping them alive in the prisons where they are fed everyday. If they are useless to society, they should be gotten rid of. I think that death penalty should be visited on those who are found guilty of kidnapping.
I do not subscribe to using our axes to keep murderers alive in prison. The death penalty was first instituted by God Himself in Genesis Chapter 9, Verse 6. Though we live in an age when human rights activists have erased the death penalty, but God has given man the moral duty to execute those who choose to take the lives of others.
Ibife Samuel: Kidnapping, no doubt, is a criminal offence. Whichever way you look at it, it is a crime against humanity. The victims are often made to pass through traumatic conditions that would haunt them for life, particularly women who are raped while in the custody of the criminals.
The act has drastically affected the economy of some states and the country, while many lives have also been lost to kidnapping. The crime of kidnapping has become more rampant than armed robbery as people are often times murdered in order to get the targeted victim, in addition to the demand for outrageous sums of money as ransom before the release of victims.
For these and many other reasons, any kidnapper found guilty of the crime should face capital punishment.
Besides, our security system should also be overhauled to make it difficult, if not impossible for kidnappers and intending kidnappers to ply their trade. This is because kidnappers are more likely to be more ruthless when they know that they will be killed if caught.

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Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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