Opinion
No Thanks To Great Britain
Nigeria is 58 today, the 1st of October, 2018. Poor you, the founding fathers – Herbert Macaulay, Dr. Nnamdi Azikiwe, Chief Obafemi Awolowo, Alhaji Abubakar Tafawa Balewa, Professor Eyo Eta, Alvan Ikoku, Alhaji Aminu Kano, Joseph Tarka, Dennis Osadebay and a host of other founders. Who knows where they imagined Nigeria would be at this time.
Nigeria is a pathetic sight at 58. Other nations have left us far behind. They have achieved greatness in virtually all development spheres – social, economic, technology, politics and just any area you can possibly think of. Look at the four Asian Tigers or Asian Dragons – Hong Kong, Singapore, South Korea and Taiwan – that had independence about the same period as Nigeria have since moved on while we trail behind.
Like the Asian Tigers, we could have attained massive development at 58 but, alas, we have not because we are bogged down by several avoidable evils. Unfortunately, there is no shortcut to success else we could have been there. I have always said that Nigeria’s problems are legion but they can be summarized under two broad headings – the system and leadership.
Fifty-eight years of independence: our system is grossly faulty. I mean our social and economic system. And since the system produces all development in the country, including political leadership, it will be hard for us not to experience the negative state we have found ourselves in. Is there a way a selfish and corrupt system like ours could not have produced the inept leadership we have had since independence?
Fifty-eight years of independence: we have been put through murk and mockery. The rule of law, the one strong pillar of democracy, has been put through the wringer and is looking more and more like a white piece of cloth the pig used to wipe its snout. Inordinate personal ambition and intolerance mock our rights to good governance and the rule of law.
Fifty-eight years of independence: we still blow oil pipelines and beckon on our colonial masters to return and take charge of our country. We are filled with wasted talents and inexplicable level of poverty. Is it a sin to be blessed or endowed with natural resources?
Fifty-eight years of independence: at a time when we should be a country that promotes excellence, we still relish in mediocrity and the enthronement of quota system. Because of our so-called quest for national unity, excellence has become too idealistic for us to embrace.
Fifty-eight years of independence: it is indeed heartrending that we are still unable to organise an acceptable census and have been basing our national population figures on mere conjectures and speculations, even when we know we cannot plan without a credible census figure. Worse still our leaders are products of rigged and manipulated electoral process that comes short of global best practices.
Fifty-eight years of independence: we still give free rein to profligacy and allocate resources on the basis of land mass and wuru-wuru census figures. We promote a sharing mentality that encourages ind olence and unproductivity. We have remained intoxicated by our size and demand respect for what we ought to be instead of what we are.
Fifty-eight years of independence: we have lived in vacuousness and perpetual hatred. That is why the land is filled with blood and destruction. Nigerians are very much at ease with duplicity. While they claim to be patriotic on one hand, they lack loyalty on the other hand. In all their endeavours, they come first while the nation is put last.
Fifty-eight years of independence: Nigerians are too divided to be united. Over the years, we have only demonstrated comical and diabolical loyalty to the nation. No wonder herdsmen butcher their fellow citizens while the government waffle and watch helplessly. Everything is viewed from ethno-religious perspective. Herdsmen, kidnappers, cultists, assassins, robbers and ethnic militiamen have garnered stronger followership than our gallant security agents.
Fifty-eight years of independence: the Nigerian lives in agony and dispossession. United by poverty and ignorance, every move by the ordinary Nigerian towards liberation has met brick wall. I believe we are a conquered people that must be freed.
Then we must give voice to our exasperation. We must tell our leaders that our patience with them has run its full course. We have to express and tell our political leaders that we are frustrated and our frustration has gone far beyond endurance.
My heart weeps. The eyes go rheumy. Life goes on. No thanks to Great Britain for the invention called Nigeria.
Arnold Alalibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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