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Emohua Political Equation: Matters Arising

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Partisan politics in Emohua Local Government Area of  Rivers State remains one of the most peaceful in the entire state, particularly in the Ikwerre ethnic nationality. Special tribute must be paid to the leader of Emohua Peoples Democratic Party (PDP), Chief Andrew Uchendu.

Hon Uchendu, the member representing Ikwerre/Emohua Constituency at the Federal House of Representatives has been the fulcrum with which Emohua politics revolves. For one thing, the first indigenous Managing Director of Risonpalm Limited, has maintained sharing formula between the constituents of the LGA.

The LGA is majorly peopled by two distinct groups: the Rio and Ishimbam groups. The communities in each of the groups have similarities in their dialects but all subsumes under the Ikwerre language. Most importantly, both the Rio and Ishimbam are large enough to own their local government councils. It is against this backdrop, that Emohua LGA has developed a harmonious sharing formula.

Chief Uchendu has always maintained that preference would be given to communities that have not produced the chairman of Emohua LGA to ensure harmonious zoning system. That is why communities that have never had occupied the chairmanship of the council may heave a sigh of relief. There is no doubt, whatsoever that Uchendu, would remember those communities in order to sustain the formula that had been put in place in the LGA for quite a time.

But interestingly, the elective positions in Emohua doesn’t only consist of the chairmanship position. There is the House of Assembly seat as well as the House of Representatives seat which is often alternated between the two LGAs.

However, the odds favour communities like Egbeda and Ubimini in the present scheme of things, especially as none of them has produced the chairman of the LGA via a general election.

Again, if the zoning formula is anything to go by, these two communities have never been given a chance to occupy an elective position both at the LGA level or the state level.

It is only, Ubimini that has served at the caretaker level. Hon. Allen Nmah, the present PDP chairman in Emohua, who hails from Ubimini had once served as the caretaker committee chairman of Emohua council. Kudos to the Ubimini community, especially as Nmah remains till date, the PDP Chairman. Interestingly, however, Ubimini used to be ruled by the Nye-Nwe-Ali Egbeda/Ubimini communities, who hailed from Egbeda. But the small community seemed to have grown tremendously in politics since the demise of His Royal Highness J. A. Didia. They have a ward to themselves, PDP chairman, former caretaker chairman, among others. Ubimini has been playing Brother Jacob to Egbeda, which Egbeda has become a sort of Esau.

But not to worry, Ubimini may not be the problem of Egbeda as they are the closest neighbour. One thing is certain, in the game of politics; it is a game of numbers. It is for a greater majority of the people. Except otherwise, where majoritarian politics holds sway, the odds favour Egbeda.

Egbeda is decidedly the largest single Ikwerre community. Consequently, it is a community that ought to be wooed by different parties.

But in the present political dispensation, Egbeda is the most maligned among all the communities in Ikwerre ethnic nationality. Workers of iniquity have continually portrayed Egbeda as anti-Amaechi. Pathetically, Egbeda has not done anything to underscore the allegations. The game plan is to totally sideline Egbeda throughout the tenure of Governor Chibuike Amaechi, who is their son.

The question is why should Egbeda be anti-Governor Amaechi who is their kinsman? The allegation doesn’t really make sense. It is blatantly nonsensical. Fine enough, Governor Amaechi’s mother hails from Obohia in Egbeda community. Besides, Governor Amaechi had spent holiday in Egbeda as a boy. I am sure that the Governor remembers his kinsmen whom he spent time with in the good old days. He might not find it easy to forget his friends in Egbeda.

One thing is sure, those who have tried to exacerbate rift between the Governor and his kinsmen through blackmail would obviously not erase the fact that he forever remains the kinsman of Egbeda people, even when he leaves politics. The truth is certainly hard to bear. There is, no doubt, that some Egbeda persons are followers of Celestine Omehia till date.  A preponderance of people remained loyal to Governor Amaechi, while he fought his battle at the Supreme Court. There is no community  that supported Governor Amaechi enbloc. One wonders why Egbeda people should be worse for it for following Omehia.

It must be pointed out that many politicians and their in Egbede groups did not flirt with the K-12 political camp, yet the entire community was maligned as been loyal to Omehia. What about the leaders of Ikwerre Youth Movement (IYM) and their followers in Egbeda. Most importantly, staunch IYM members like Mr. Bright Ikonwa, who remained loyal to Amaechi, while he fought his battle at the Supreme Court.

Throughout the Supreme Court matter, Mr. Bright Ikonwa continued to be the pillar of IYM in Egbeda. His contributions to the sustenance of the IYM have been phenomenal. Ikonwa has often demonstrated his love for Governor Amaechi in different ways. There is no gainsaying that thousands of youths belong to IYM in Egbeda.

On the other hand, there are other faithful members of the IYM group in Egbeda. The incumbent Vice Chairman of Emohua LGA, Hon Enyie Friday Enyie, has also contributed his quota to the growing number of IYM faithfuls.

Another prominent faithful is Mr. Chinedu Ikonwa, who has also done his beat in the political camp. The list is endless. The truth of the matter is that politics is a game of interest; those who followed Omehia in Egbeda were able to produce a commissioner, despite the brevity of the tenure.

Governor Amaechi should be rest assured that Egbeda people are surely supportive of his administration but he cannot get hundred per cent support from Egbeda just as he cannot get the same from Ubima, his native home. That, ofcourse, is the beauty of politics

In politics, there is no permanent enemy, but permanent interest. It must be appreciated that even the Egbeda people who supported Omehia could be adjudged the best friends of Amaechi because they midwifed Amaechi’s victory.

According to the Supreme Court decision, Omehia had not been Governor in the eyes of the law but an agent of Amaechi. An undisclosed principal is still liable for the acts of his agents. The Supreme Court decision couldn’t have been realized if the PDP had lost.

Consequently, those who sweated in the heat of the sun at Akinima and the remotest parts of the state to ensure victory for the PDP deserve kudos because you cannot put something on nothing. The Bible says “everything worketh for good to them that love God and are called according to his purpose”.

Again, what an Egbeda man wants is that his participation in politics should be able to yield fruits. Nevertheless, I urge the indefatigable governor of the state to discountenance the allegations making the rounds that Egbeda hates him. The peddlers of the rumours are interested in marginalising Egbeda throughout the tenure of the incumbent governor.

Another question that agitates the minds of right-thinking persons is why should Egbeda hate their own son, who is capable of drawing development to the area.

Surprisingly, however, the same person was never hated when he spent holidays in Egbeda as a boy.

As the clock ticks towards 2011 general elections, there is, no doubt, that the workers of iniquity may be at their game again. But Egbeda people would remain resolute in their political participation and in their avowed determination to support the present administration in the state.

While the followers of Rt. Hon. Chibuike Amaechi in Egbeda continue to do their beat in support of the present administration, they should be rest assured that the politics of blackmail against Egbeda would not last forever. Virtue has its own reward.

 

Chidi Enyie

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Opinion

Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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