Opinion
Elechi Amadi’s Magnificent Seven
In May 1968, Port
Harcourt, the capital city of Rivers State, was liberated by the federal troops during the Civil War. The city was desolate and war-torn. Social life and other activities were completely grounded. Port Harcourt was deserted, lifeless and dead. Primary and secondary schools were closed down.
Brigadier Benjamin Adekunle, the “Black Scorpion” and the then General Officer Commanding (GOC) the 3rd Marine Commandos in Port Harcourt, withdrew the intellectual soldier, Captain Elechi Amadi, from the 14th brigade stationed in the Etche front and appointed him the caretaker administrator of Port Harcourt. The assignment he was given was to restore normal civilian life in Port Harcourt within one month. It was with immediate effect.
Captain Elechi Amadi, the workaholic soldier, went into action. He appointed seven persons he named “Magnificent Seven”. They were Eze E.J.A Oriji, Dr. W.T. Wakama, Chief Lekua Lah Loolo, Dr E.T. Green, Chief Nwobidike Nwanodi, Mrs. F.A. Kiri and Chief Robert Okara. They formed his mini cabinet. These people worked tirelessly as a team and within one month restored normal life in Port Harcourt.
Primary and secondary schools within and outside Port Harcourt, including County Grammar School, Ikwerre Etche, Okrika Grammar School (OGS), Okrika, among others, were re-opened. Within one month, Port Harcourt was back to life and ready for the newly-appointed first Military Governor of Rivers State, Lt. Commander A.P Diete-Spiff. Captain Elechi Amadi and his team later handed over the government to late Chief Pikibo Daniel-Kalio, the first Secretary to the Military Government of Rivers State. Immediately Captain Elechi Amadi returned to base, the 14th brigade in the Etche front, and subsequently resigned after the Civil War.
In a way, Captain Amadi and his team cleared the way for Lt. Commander Diete-Spiff to rebuild the state just as John the Baptist and his disciples cleared the way for our Lord Jesus Christ, who was sent to redeem the world.
Captain Elechi Amadi had served Rivers State meritoriously in various capacities. He served the state as Permanent Secretary for 10 years (1973 to 1983), Chairman, Rivers State Scholarship Board etc. He was among the first generation of Nigerian and African writers, authors and literary icons. He loved Rivers State so much that he remained in the state without relocating abroad as other writers of his status do. He also loved mentoring young aspiring writers and authors. This is why he set up Elechi Amadi School of Creative Writing.
On why he established the school, he said “that young authors regularly sent him their manuscripts requesting him to assist in making corrections and proffer suggestions”. Usually, he said, “they do not realise how much work their requests entail, but I do my best to oblige them. After going through some of their manuscripts, it became obvious that these aspiring authors need tremendous help in language, plot, style etc. This informed my decision to establish a creative writing school in 1990 to mentor young aspiring authors and writers”.
It is my prayer and hope that the Rivers State government will not allow the school to die. The state government should take over the school and rename it Elechi Amadi Institute of Creative Writing. It should be a centre for literary activities. A place where writers, authors and literature teachers from Africa and other parts of the globe would meet regularly to meet and mentor young aspiring writers and authors from Africa and beyond. Besides, apart from his literary works, the school is the legacy Elechi Amadi has bequeathed to Rivers State and the society, and so we must not allow the school to die with him.
Late Elechi Amadi was a distinguished and extraordinary writer and a man of many parts. He was a man of arts and science, a soldier, a civil servant and a surveyor. He was a science man who bestrode the arts world like a colossus. He was a soldier who dropped his gun and used his pen to conquer the world. These are the areas he distinguished himself from other writers and authors.
Truly, Elechi Amadi has left behind his giant footprints on the sands of time. I am proud that he was my kinsman and a Rivers man. Adieu!
Ogbuehi, a journalist, wrote from Oduoha-Emohua, Rivers State.
Ikechim Ogbuehi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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