Opinion
That Quest For Regional Government
Some members of the House of Representatives recently came up with a proposal for a single term of six years for the President and state governors, constitutional recognition of the six geopolitical zones and rotation of the presidency among the six geopolitical zones of the country. The legislators under the auspices of Reformed-minded legislators also canvassed for amendments to the relevant sections of the Electoral Act to ensure that all elections (Presidential, Governorship, National Assembly, State Houses of Assembly, and Local Governments) are held on the same day, among other proposals. These proposals, in their opinion, will unite the country, ensure a seamless transition and unprecedented development for the country, promote efficiency in governance, and national stability and lead to a reduction in the cost of governance.
Some months earlier, some members of the same lower chamber of the National Assembly had sponsored three bills seeking to alter the 1999 Constitution of the Federal Republic of Nigeria to transition from the current presidential system to a parliamentary system at all levels – federal, state and local government, claiming that the presidential system is expensive to run. These are indications that the current system of government in the country is not yielding good results and needs to be looked into with a view to coming up with a system of government that will address the peculiar needs and challenges of Nigeria. As the former Minister of Foreign Affairs, Prof. Bolaji Akinyemi, puts it, Nigeria should identify its democratic shortcomings and formulate its model of “Nigerian federalism” rather than attempting to imitate other nations’ federal structures.
In his keynote address at the Songs of Nigeria Festival awards ceremony (SONIFES) in Abuja recently, the diplomat said, “I have argued in several places that there is nothing called True Federalism. If you look at the federalism that is practiced in Australia compared with the federalism practised in Brazil, with that of Canada and compare it with quasi federalism practise in Britain and United States, you will find out some issues which are common to these federal structures, there are massive differences in the federalism that is being practised in this country. So, when we talk about true federalism, which one is Nigeria supposed to pursue? “Therefore, we must make it clear in our mind what kind of federalism we need to practise. We must seriously tackle the issue and then we can have Nigerian federalism. To have Nigerian federalism is not something that we should be afraid or apologetic about. It is sheer laziness for us to be talking about copying what is done in America when it may not suit us.”
Indeed, it is high time Nigeria looked inward, identified its unique features and challenges and came up with a system of government suitable for the country. Nigeria is a nation blessed with abundant resources, diverse cultures, and a dynamic population but has struggled with issues of governance, development, and national unity. As the nation continues to grapple with these challenges, the idea of regional government has emerged as a potential solution that could foster sustainable development, enhance governance, and strengthen national unity. Historically, Nigeria operated under a regional system of government during the First Republic (1963-1966), which allowed for significant autonomy and development within the regions. This period saw considerable progress in education, infrastructure, and economic development in various parts of the country, likewise agricultural revolution and industrialisation.
Incidentally, the country shifted to a centralised federal system which has ever since been marked by inefficiencies, corruption, and an over-concentration of power at the centre, leading to regional imbalances and persistent tensions. Not a few Nigerians have opined that the current centralised federal system has not adequately addressed the diverse needs and aspirations of the 36 states in the country and the Federal Capital Territory. The over-reliance on oil revenue, which is centrally controlled, has stifled economic diversification and innovation in many regions. Moreover, the concentration of power in Abuja has often led to a disconnect between the government and the people, contributing to feelings of marginalisation and alienation among various ethnic and regional groups.
Many people have lamented that the centralised federal system is responsible for the under development of many states across the country. On the other hand, Nigeria’s model of federalism where the existing six geopolitical zones will become regions as the law makers proposed, will make the regions viable and engender rapid development and stem the practice of state governors converging on Abuja every month to collect monthly allocations. This system of government will bring governance closer to the people, allowing for more responsive and accountable administration. Regional leaders, being closer to their constituents, would have a better understanding of local needs and priorities. This proximity could foster greater citizen engagement and participation in governance, leading to more effective and transparent decision-making.
Regional governments would have greater autonomy to harness and develop their unique resources and economic potentials. This autonomy could spur regional competition, innovation, and economic diversification, reducing the over-reliance on oil and creating a more balanced and resilient national economy. For instance, the agricultural potential of the Middle Belt, the technological and industrial capabilities of the South-East, and the vast mineral resources of the North can be fully explored and developed. Nigeria’s rich cultural diversity is one of its greatest assets. A regional government system would allow for the preservation and promotion of cultural identities and heritage, fostering a sense of pride and belonging among different ethnic groups. This cultural recognition and respect can enhance social cohesion and national unity, reducing ethnic tensions and conflicts.
This governance structure would be better positioned to address local needs in areas such as education, healthcare, and infrastructure. Decentralising these services would lead to more efficient and tailored solutions, improving the quality of life for citizens across the country. For example, regional health policies could be better adapted to address the specific health challenges of each region, while regional educational policies could reflect the unique cultural and linguistic contexts of the area. A regional government structure would deepen democracy by creating more layers of government where democratic principles can be practised and strengthened. It would provide more opportunities for political participation and leadership at the regional level, fostering a more vibrant and inclusive political culture.
Critics of regional government often raise concerns about the potential for increased regionalism and the fragmentation of national unity. However, a well-designed regional government system can include safeguards to ensure national cohesion. For instance, a strong federal government can maintain control over critical areas such as defence, foreign policy, and national economic planning, while allowing region’s significant autonomy in other areas. Additionally, inter-regional collaboration and coordination mechanisms can be established to address common challenges and promote national unity. The formation of Nigeria’s style of federalism with strong and effective regions will surely present a viable path towards addressing the country’s longstanding governance and development challenges.
By enhancing governance, fostering economic diversification, preserving cultural heritage, improving service delivery, and strengthening democracy, regional governments can create a more balanced, prosperous, and united Nigeria. As the nation continues to seek solutions to its complex challenges, it is imperative to consider and embrace the potential of regional government as a catalyst for sustainable development and national unity. However, as many Nigerians have pointed out, no system of government will work in Nigeria if the issues of corruption, greed and selfishness among the elites and political leaders are not dealt with. For any system of government to work in the country, the leaders must begin to prioritise the interest of the citizens and the nation.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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