Opinion
When Did Journalists Become Police Enemies?
The pathetic story of John Bibor, a credible Journalist with the Rivers State Government-owned The Tide Newspaper, on the sadistic brutality meted to him by a detachment of the Nigerian Police from Umuebele Divisional Police Headquarters stationed at Umuakoru road, Igbo-Etche on Thursday, March 4, 2024, leaves much to be desired.
According to John Bibor, the victim of the police brutality, “I closed from work, got to Igboh Junction and boarded Okada to go to my house at Umuchoko Igboh Etche.
“We got to C S S, Igboh Etche and the Okada man asked me to disembark as the police had cordoned off the road leading to Eze Nweke Palace.
“I stepped down, raised my hands as others were doing without knowing why.
On my way, one of the police officers accosted me, asking me who I was, I disclosed my identity, as a good Nigerian resident in the community.
“On further probing about my identity, I told him that I’m a Journalist but live there. He said journalist, so you are here to tell lies about us and started flogging me with the rubber pipe in his hands.
“He even threatened to shoot me and calling on thunder to fire my generations”.
It beats my imagination to hear that some police men see journalists as potential threats to them and their duties. The question begging for answer is: Is it because they are not doing the right thing? Is it because the policemen are involved in shady deals, hence, the presence of journalists poses a discomfort to them? I ask because it is said that an innocent person fears no accusations. Journalists as members of the Fourth Estate of the Realm, constitute the watchdog of society. They hold Government accountable to the people, and remain the conscience of healthy society. The services of the journalist are so sacrosanct that Thomas Jefferson, the third President of the United States, was one of the world’s earliest political leaders to declare his admiration and advocacy for media governance.
Writing from Paris to Edward Carrington who he sent as a delegate to the Continental Congress from 1786-1788, on the importance of Free Press to keep Government in check, the media-friendly Jefferson said quite clearly and with utmost sincerity, “If I had to choose between Government without Newspapers (Media) or Newspapers without Government, I should not hesitate a moment to choose the latter”.
Rather than seeing the journalist as an enemy, a spoilsport and unwanted, the Nigerian Police should see the journalist as a veritable partner in building a society devoid of crime.
The police and the media are like the snail and its shell. They are inseparable pair, separate them they will languish for want of the other. In fact, the professionals the police needed most to collaborate with them to check the spate of crime and criminality in our society, highlight the exploits, achievements and challenges of the Nigerian police are the journalists. The Nigerian Police cannot fight crime and criminality in its complex and multi-dimensional operations, to the exclusion of the media. Journalists remain a strong voice for the police. They share in the pains and gains of the police. The media in a modern society driven by technology is the channel through which the police communicate its activities to the society. And more often than not, journalists have whipped up positive sentiments about the police. The upward review of remuneration of the rank and file of the Nigerian Police cannot be dissociated from the vociferous and resilient reportage of journalists on the plight, hazardous nature of the police encumbered by a peanut and paltry takehome which was a derogation of their essential and invaluable security services to the society.
Perhaps, why some police men hate journalists is because the latter had refused to give a blind eye or look the other way in reporting the excesses and acts of the police that are inconsistent and counter-productive to their service demands.
The Nigerian Police should know that when journalists write against anti-social behaviour, criminal activities and acts inimical to their duties, they are veritably discharging their constitutional and statutory mandate and obligation. It negates code of ethics for journalists to write in favour of the Police when there is a clear failure of the men of the Nigerian Police to justify the confidence reposed on them. Truth is the pillar of journalism, to act otherwise is an unpardonable error.
John Bibor is a seasoned journalist of over 20 years in practice, who has always adhered strictly to the principle of objectivity and fairness. He is conscientious, and God-fearing. A diligent and hardworking, John Bibor was twice the “Best Reporter” awardee of the Rivers State Newspaper Corporation, printers of The Tide Newspapers. The annual Corporation’s Award scheme is designed to enhance productivity by recognising and motivating hardwork.
So, it must certainly be a case of mistaken identity to identify patriotic and ethics-compliant journalists like John Bibor, to unethical and unprofessional practices.
No doubt, with fairness to my conscience the journalism profession like every other profession, is fraught and replete with the challenge of quackery. Quacks or gate-crashers are on the prowl, their nefarious activities seem to have overwhelmed the quest for sanity and respect for ethical conduct and professionalism.They are virtually everywhere like the octopus whose tentacles are spread beyond imagination. Their activities speak volumes of who they are: Sensationalism is their hallmark, their reportage lacks fairness, objectivity and balance. For them, the end justifies the means; integrity and honesty are alien in their practice.
The presence of the quacks and counterfeit in any profession lends credibility to the fact that there are originals and patriots.
The Nigerian Police should know that the Judas Iscariot in Jesus’ team is not enough to make other apostles suspects or susceptible to insults. It will amount to a fallacy of generalisation when the Nigeria Police treat innocent members of the society on the basis of their haunt for criminal elements of the society.
Trained and professional journalists are good people, they are not criminals. They are help-mates to the Nigerian Police and other security outfits of government.
A synergy with journalists will enable the public appreciate the sacrificial roles of the police. But acts of antagonism, will inevitably strain a good relationship that had existed over time. And the Nigerian Police will suffer loss because “the pen is mightier than the sword”.
The Rivers State Police Command should prevail on the Divisional Police Officer in charge of Umuebele Police Division to call his men to order and render unreserved apology to John Bibor, The Tide Chapel of the Nigeria Union of Journalists and the Rivers State Council of Nigeria Union of Journalists (NUJ) for dehumanising an innocent citizen and a patriotic journalist.
The Police Command should commit to build a sustainable synergy with journalists, so much so that injury to one will be deemed injury to the other. Nation building, crime detection, crime prevention and crime fighting are a function of unalloyed synergy.
Igbiki Benibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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