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Editorial

Hurray, Nigeria Is 62!

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Instead of grappling with the elevating issues of development, the country’s over 200 million population and more than 250 ethnic nationalities are smouldering with dissatisfaction about the present, and anxious about a precarious future. Now, the grand promise and hope of “unity in diversity” lie in bloody ruins, and separatist agitations have again taken a centre stage in national politics. If the years of military dictatorship are seen as “years eaten by locusts,” then the inhumane descent of Nigeria today can be said to be “more years eaten by the locusts.”
Every sector of our national life has been affected, from governance to the economy, security and national cohesion. Setbacks and deficits in each area of development define the country. Traumatised, abused and oppressed, young people have lost hope in the country. Just like in 1966, Nigeria is once again on the fast track to the point of no return. All Nigerians should be well-meaning enough to embark on conscientious sober reflection on the state of the nation.
Successive leaders have abandoned our founding fathers’ dream of Nigeria and replaced it with a motive for self-aggrandizement. The country is torn apart, the people are poor, life and property are insecure, and life is worthless. Now and then, we witness Nigerians loathe their country and spit out the worst abuse on their homeland. While the wealthy have acquired foreign citizenship for themselves and their families, others are working frantically to do so or emigrate from Nigeria.
This is Nigeria for the next generation of leaders: a disillusioned, morally weak, socially divided, religiously lost and economically stupefied country. This is not the way of a truly independent nation. To chart a path to progress, however, Nigeria needs people with big dreams, especially those who do not want to do things the usual way. To justify any independence claim, Nigerians must first determine the basis for their assertion to independence.
Nigeria’s problems are foundational. What we have is a corporate catastrophe. The country is a complicated, intricate, and flummoxing organism where wrongs rule and doing right is impossible. Do the different people who make up the nation see themselves as Nigerians in the first place? Or do they profess allegiance to their clan or tribe as their most basic identity? Nigerians require a sense of national pride and ethos that draws on all the values, spirits, and cultures of different peoples.
To this end, the political class and ruling elite must not place one part of the country above other parts or treat other parts as second-class citizens. Leadership is not racial domination or selfish power imbalances; rather, it is a tendency to truly carry out a mission for the common good. President Muhammadu Buhari should accept that under his leadership, Nigeria has witnessed its worst reversal ever. Leaders and followers must do their best to ensure that they aspire to a new and better Nigeria.
As she commemorates the 62nd anniversary of independence, Nigeria’s top priority should be leadership in Africa and the black world. The country is naturally given this leadership role, and she has indeed played a convincing role in her past activities on the African continent and abroad. Leaders should look to the exemplary and inspiring role this country can play 50 years from now. However, this will only happen if Nigeria shakes off the incompetence, and greed ingrained in its leadership.
What is there to celebrate is the tenacity of Nigerians in their decision to have their country despite a repeated siege by various outlaws. These Nigerians include farmers and locals trapped in terrorist and bandit enclaves, schoolchildren being hunted back and forth, disillusioned women and children in IDP camps, soldiers in trenches and police officers who sacrifice their lives, and lonely Nigerians who every day hope in God that this too will pass. It is these Nigerians who hold this country together and deserve the greatest courtesy.
Economically, Nigeria has fallen behind its peers. Diversification gave way to a single product model. Agriculture was once the backbone of the country and its defunct regions, contributing more than 60 per cent of Gross Domestic Product (GDP) in 1960. Today, it is a paltry 22.13 per cent of nominal GDP by June 2021. The Central Bank of Nigeria says oil and gas contributed less than 1.0 per cent of GDP and 6.65 per cent of export earnings in 1961, but contributed 47.72 per cent of GDP and 98.72 per cent of export earnings in 2000.
Despite successive governments’ efforts to industrialise the country and achieve sustainable economic growth, stakeholders in the real sector believe that the economy is gradually declining. Industrialisation, seen as the only means to achieve economic growth and development, remains unfulfilled 62 years after the founding of the nation. The scarcity of industry, stunted growth in manufacturing, rising unemployment, and lack of food and investment, among others, remain a great challenge.
Infrastructure has failed to pace with the tremendous population growth assessed at 45.14 million by the United States Census Bureau in 1960, to the estimated 211 million in 2021. Roads, airports, ports, and power are inadequate, requiring $3 trillion to fix, says the African Development Bank. In human development, failure is writ large. Whereas the poverty level was 15 per cent at independence, it averaged 27.2 per cent from 1980 to 2010 and reached 69 per cent by 2011.
Nigerians must vote wisely in the next year’s general elections by choosing a good leader. They have to be astute in their voting and avoid elevating needless issues. Nigerians should never again elect nepotistic, tribalistic and religious fundamentalists into governance. We need to salvage and retrieve our country from imminent collapse and looming disaster. The election next year is yet another opportunity to vote candidates that can transform the country and eliminate the pains the citizens are currently going through.
The duty to save our nation is a moral responsibility. A great nation is built based on the character of its people. If Nigeria has to be great, everyone has to take responsibility; everyone has to commit to doing what is fitting. This is a fundamental moral obligation to the state. That is what true independence means.

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Editorial

Resurgence Of Illegal Structures In PH

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The resurgence of illegal structures in Port Harcourt has become a thing of deep concern for residents who remember what the city once looked like and what it has now become. From street corners to backyard spaces, unapproved buildings and makeshift extensions are rising once again, disturbing the orderliness that once defined the capital of Rivers State. The return of this ugly trend signals a worrying decline in urban discipline.
Illegal structures were decisively prohibited during the administration of Rt. Hon. Chibuike Rotimi Amaechi, who enforced the ban in 2008. His government recognised that Port Harcourt was slipping into chaos, and firm action was taken to restore the integrity of the city’s physical environment. What followed was a sweeping clampdown on structures that violated the city’s masterplan.
The enforcement was so severe and so uncompromising that many residents of the Garden City took it upon themselves to demolish their own illegal structures in order to avoid heavier sanctions. It was a defining moment in the city’s recent history, because it demonstrated that with political will and consistent implementation, urban order could be restored.
The demolition exercise brought back the beauty of Port Harcourt. The city began to breathe again as congested spaces opened up and previously blocked access routes became free. There was a noticeable improvement in cleanliness and spatial organisation, and the renewed aesthetic appeal was appreciated by many who had longed for a well-planned urban landscape.
Many backyards became so spacious that they were not only neat but motorable. Before the enforced clean-up, these same spaces had been used for all kinds of menial activities. Some were turned into mechanic workshops, while others were cluttered with kiosks and shanties that distorted the environment. The transformation that followed the demolition was evidence of what strong governance can achieve.
When former Governor Nyesom Wike assumed office in 2015, he sustained the ban and continued the demolition of illegal structures. This ensured that the gains of the previous administration were not eroded. Residents saw a continuation of orderliness and appreciated the consistency in urban policy.
Sadly, today, illegal structures have returned in full force, defacing the state capital and reintroducing the very problems that had earlier been tackled. These structures now appear everywhere, giving Port Harcourt the look of a city sliding back to its infamous reputation as a Garbage City. This development is unacceptable and raises questions about the laxity of enforcement agencies.
We therefore urge the Ministry of Physical Planning and Urban Development to halt this dangerous trend by rigorously enforcing the ban on illegal structures across Port Harcourt. Without immediate action, the city risks losing the gains of years of disciplined planning.
Such structures must be identified and demolished without hesitation, and their owners prosecuted in accordance with the law. This is necessary to send a clear message that Port Harcourt cannot be returned to filth, especially in an era when cities around the world strive to modernise and maintain order.
Additionally, the Urban Development Ministry should intensify the monitoring and control of physical development in the city. Before any new site is approved, the Ministry must ensure that access roads, drainage systems, markets, and other social amenities are included in the layout. Proper planning must precede construction.
The Rivers State Government must take more than a passive interest in the development of virgin areas within the metropolis. It is discouraging that illegal structures continue to spring up even in locations where earlier demolitions had taken place. This shows a lack of consistent supervision.
A responsible government sustains good policies introduced by previous administrations rather than discarding them. The fight against illegal structures should not depend on who occupies the Brick House, but on the collective desire to preserve the city’s integrity.
One of the primary features of a modern city is its aesthetic value, complemented by good roads and effective sanitation. Illegal structures distort these values. They obstruct traffic, endanger pedestrians, and increase the likelihood of accidents. When order is compromised, everyone suffers.
There must also be policies to regulate the indiscriminate sale of properties in the state. Many illegal structures exist because land transactions are poorly monitored. Enlightenment campaigns will help residents understand the dangers and legal implications of contributing to urban disorder.
Finally, the authorities must rise to their responsibilities. The Ministry of Urban Development must take immediate action to restore sanity. Port Harcourt is the only real metropolitan centre that Rivers State can boast of, which means it must be carefully maintained. Its masterplan should not be tampered with, and the city must be preserved for future generations.
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Editorial

Certificate Forgery, Loss Of Public Trust

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Nigeria has found itself once more in an uncomfortable global spotlight after the abrupt resignation of Geoffrey Uche Nnaji, the former Minister of Innovation, Science, and Technology. The circumstances surrounding his exit were neither dignifying nor reassuring. Instead, they have brought about a profound sense of national embarrassment and institutional opprobrium.
The allegations that Nnaji forged his university degree and National Youth Service Corps certificate have raised serious questions about integrity in public office. The University of Nigeria, Nsukka, (UNN) expressly denied awarding him a degree, stating unequivocally that he did not complete his studies. Such a revelation is not only scandalous but deeply unsettling for a nation already battling credibility deficit.
Even more troubling is the fact that the former Minister, under intense scrutiny, reportedly conceded that he was never issued a certificate by the university. This revelation begs the most fundamental question. Where then did he secure the UNN decree certificate he allegedly tendered upon his appointment? That inquiry alone unravels layers of possible complicity and systematic failure.
This matter has opened a can of worms. It is a sad commentary on a nation struggling to project an image of responsibility and moral uprightness. Instead of inspiring confidence, such cases reinforce the perception that Nigeria suffers from chronic ethical erosion in leadership recruitment processes.
It is particularly depressing that individuals who commit crimes of this nature can simply resign and walk away unscathed, as if public office was a revolving door of impunity. A mere resignation does not absolve one of accountability. It is imperative that those who defraud the nation must be held to legal consequences, not treated as though they merely committed a social faux pas.
Unfortunately, this is not the first time Nigeria is grappling with such an ignoble scandal. A former Speaker of the House of Representatives, Salisu Buhari, was once enmeshed in a forgery controversy over a fake degree and age falsification. Former Finance Minister Kemi Adeosun resigned after being found with a forged NYSC exemption certificate. Such shameful precedents have become almost predictable.
When high-profile officials indulge in such fraudulent practices and face little to no consequence, it sends a dangerous message. It tells ordinary citizens that integrity is negotiable and that laws are flexible privileges reserved for the powerful.
It is unconscionable that the law eagerly pursues the poor for petty infractions while turning a blind eye when the wealthy and politically connected commit more grievous offences. This selective justice is a tragic indictment of our system and values as a nation.
Our leaders, by virtue of the trust placed in them, should be punished doubly when they violate the law. The law must not merely exist on paper. If leaders continue to evade accountability, then what exists is not a legal system but a symbolic facade.
Time has come for the authorities to demonstrate that all Nigerians are indeed equal before the law. That principle, which is the bedrock of every functioning democratic society, must be evident not only in rhetoric but in action.
While it is commendable that Nnaji resigned, resignation alone cannot suffice as closure. We insist that he be properly investigated and prosecuted where found culpable. Likewise, previous offenders should also be recalled to face justice. National healing requires consequences, not concealment.
This scandal exposes the rottenness of our political selection process. It signals that trust has been replaced with convenience and accountability substituted with nonchalance. Nigeria cannot move forward if leadership continues to be riddled with fraudulent representation.
The Department of State Services (DSS) must be held accountable for clearing an appointee whose records were allegedly not thoroughly verified. Screening is not a ceremonial exercise. It is supposed to involve critical background checks and authentication of claims.
Similarly, the National Assembly must put an end to the hollow practice of asking nominees to “take a bow and go.” Ministerial screenings are not social receptions. They are constitutionally mandated checks intended to protect national interest. When legislators fail in this role, the entire country suffers the consequences.
Both the DSS and the National Assembly must reform their processes immediately. The continued casual, wishy-washy scrutiny of appointees is not only an indictment of leadership but a disservice to Nigerians. If Nigeria must rebuild trust and respect, it begins with ensuring that only individuals of proven integrity occupy public office. Accountability must prevail, and the era of impunity must be brought to an end.
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Editorial

In Support of Ogoni 9 Pardon

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The posthumous pardon granted to the Ogoni 9 on the 1st of October, along with the national honours conferred on the Ogoni 4 by President Bola Ahmed Tinubu, is commendable. It is a bold and humane initiative that signals a readiness to confront the difficult truths of Nigeria’s past. It also speaks to a willingness to mend fractured relationships and begin the process of national healing. This decision, though long overdue, has been widely welcomed and recognised as a considerable gesture of reconciliation.
For the Ogoni people, the development holds profound emotional meaning. Many families lost loved ones to the crisis that engulfed Ogoniland in the 1990s. To see the Nigerian state finally acknowledge that these individuals were wronged is a source of solace. This act affirms that the nation remembers the pain and sacrifices of its citizens, even when they are long gone.
It is widely accepted that the crisis divided the Ogoni people considerably. The internal fractures that emerged during the struggle for environmental justice prevented the area from realising its developmental aspirations. Communities were split, brothers turned against one another, and the collective strength of the Ogoni nation weakened. Despite various interventions from government, non-governmental organisations and international agencies, the deep wounds remained largely unhealed.
Past administrations, particularly at the federal level, failed to demonstrate the political will required to meaningfully address the grievances of the Ogoni people. While statements of sympathy were made and committees were set up, concrete steps were too often absent. The sense of abandonment festered and deepened. In contrast, President Tinubu’s action represents a recognition that a grave error was committed, one that cost lives and damaged a people’s connection to the Nigerian state.
The concerns of the Ogonis, especially regarding environmental pollution and land degradation, remain pressing. The establishment of Hydrocarbon Pollution Remediation Project (HYPREP) was intended to address these concerns, yet progress has been slow and uneven. It is time to ensure that the clean-up and environmental restoration are treated as matters of urgency. In equal measure, the Ogoni people must also give peace a fair chance. They have suffered greatly and lost many illustrious sons. A cycle of distrust cannot be allowed to define their future.
Reconciliation requires both justice and forward-looking commitment. Therefore, the Ogoni people must embrace unity and abandon practices that perpetuate division. They must consider the development opportunities available when they work together with the government. For Ogoniland to thrive, both sides must show willingness to move forward.
Rivers State Governor, Sir Siminalayi Fubara, deserves acclaim for his contributions toward restoring peace among the Ogonis. His efforts to encourage dialogue and his support for the newly established Federal university in the area reflect a practical commitment to development. We urge him to sustain this approach and continue to stand as a bridge between the state and the Ogonis.
The pardon and the posthumous honours must now create avenues for deeper engagement between Ogoni leaders and the Nigerian state. The proposed return of oil exploration in Ogoniland must be approached inclusively and transparently, ensuring that the people benefit meaningfully from their resources. Economic development must not come at the expense of dignity or community welfare.
However, unity among the Ogoni people themselves is an essential condition for progress. It is disheartening that some have rejected the President’s gesture. This moment should serve as a rallying point rather than a trigger for further division. If Ogoniland is to progress, it must speak with one voice on matters of collective interest.
It is worth noting that several Presidents have come and gone since the execution of the Ogoni 9. Yet it is President Tinubu who chose to take this courageous step. In doing so, he has attempted to correct one of Nigeria’s darkest and most shameful episodes. He has also sent a clear message that the state can, indeed, admit when it has erred.
The pardon signals a broader preparedness to redress past injustices. For too long, Nigeria has professed the intention to build equity while failing to address historical grievances. If national unity is to be genuine, it must be grounded in accountability. President Tinubu’s gesture marks a momentous shift in that direction.
For the Ogoni people, the pardon provides a measure of comfort. It affirms that voices long stifled can still be heard. It also offers hope to other marginalised communities still waiting for justice. Nigeria’s diversity will only become a strength if all groups are assured that they matter.
To ensure that this gesture is not dismissed as mere political theatre, the Federal Government must make good its commitment to the Ogoni clean-up exercise. Words must translate into sustained action. The Ogoni environment must be restored, livelihoods must be rebuilt, and trust must be re-established. Only then will the pardon and posthumous national awards become a true foundation for peace and renewal.
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