Opinion
Cold War On Capitalist Economy
Many observers may continue to wonder why terrorism is commonly associated with Islam and the demands and mission of religious extremists such as Al Queda, ISWAP, Boko Haram, etc. Do terrorist groups not have sponsors who are usually faceless? What do such terrorist organisations want to achieve as an ultimate goal? Without going into speculations and prevailing opinions, it can be said that terrorist groups traceable to Islam, are waging a war against an unacceptable global economic order. That economic order is capitalism, which is primarily parasitic. Opportunism as an economic ideology goes along with parasitism, whose major instrument of operation is looking for lines of least resistance or points of vulnerability, to prey upon. Operating as a wolf in the clothing of a sheep, opportunists do great harms by the abuse of confidence and the betrayal of trust, and there by promoting fears and suspicion in society. As clever poachers and gold-diggers, parasites and opportunists are usually ruthless exploiters who take undue advantage of individuals and communities during moments of crises and conflicts.
Opportunists and parasites often cause crises and confusions deliberately among unsuspecting communities and nations, as strategies for advancing their selfish projects. From the sale of weapons, cars and other products, capitalist proponents look for poaching territories where they can exploit with maximum profits and least competitions. They would use local collaborations as agents who would become millionaires by spreading economic tentacles. A capitalist entrepreneur would hire a local agent to serve as a promoter and marketing outlet for his products, but would not teach him how to produce them with local raw materials. The question of transfer of technology, skills and knowledge is solely an academic and theoretical issue, rather than a practical reality. After spending much time and resources in research and then coming up with some formula and technology to practicalise the result of the project, no entrepreneur would want to give away such treasure. Neither should anybody blame him, for this is the essence of capitalism.
To capitalise on what you have at hand demands focus and concentration of attention, so as to develop it to the optimum capacity. There is a universal admonition against offering precious treasures to profane and indolent persons (i.e. pearls to swine). Those who choose to waste their time and resources in frivolous ventures should not bear grudges against those who invest their talents profitably. Without diligent application of available resources there can hardly be a sustainable development. The ugly side of capitalist ideology has to do with the principle of Osmosis, whereby the stronger substance absorbs the weaker one, so that the strong gets richer. This is an extension of a natural law which provides that leaving your gate open out of indolence, naivety or conceit, is a willing invitation to poachers. Would you blame poachers for harvesting your farm or your kidney if you do not guard and place value on what you have? Capitalism and opportunism apply the provisions of this law in their operation, namely: the pearl you cast to a swine would serve a diligent man. Neither does it make sense for anyone to believe and live on the basis that there are no ill-disposed persons on the earth. The ancient race of the Incas perished largely because of lack of vigilance, alertness and development of the urge for self-preservation. There is nothing being said here to justify brutish attacks on innocent and docile people by bandits and gangsters. Rather, the truth is that those who offer their throats and treasures to ill-disposed persons without prior caution, usually end up regretting their actions. Self-preservation is a vital law in nature.
That there is currently a cold war against capitalist’s economy is a reality whose details are not easily comprehensible to average Nigerians. Those who got close to Osama bin Laden before his death, were able to know that he alluded to a “vicious beast devouring humanity economically”. Although he did not mention capitalism specifically as the ruthless beast, the terrorist attack on the World Trade Centre in the United States of America, was seen as an attack on global capitalism. There was also an allusion to the fact that after the fall of USSR, “Islamic ideology had a duty to rescue humanity from the vicious beast”.
Global ideologies and worldviews are largely conceptual frameworks on how to perceive and manage the affairs and resources of the world. Dominant among such ideologies had been capitalism and socialism, represented by USA and USSR, respectively as pillars and vanguards. Developing nations tried in vain to form a third force of non-alligned nations, and to serve as a check on contending world ideologies. As things are, currently capitalist political economy holds sway globally as leading ideology.
From the World Bank to the World Health Organisation, and from arms trade to foreign debts and borrowings, many nations stand like pawns in the global economy. Oil-producing nations, particularly among the third world countries, are caught in the dragnets of capitalist political economy and in such a way that poverty and instability increase as a few people get richer. The formation of the Organisation of Petroleum Exporting Countries (OPEC) and the Organisation of Islamic Cooperation (OIC) were motivated by a desire for self-preservation from global economic hegemony. The history of Afghanistan is an interesting one, because, with 90 percent of the natural gas in that country piped across long distance into the former USSR, crises and instability became widespread. A long-drawn civil war with the Soviet, gave rise to the emergence of the Talibans, 1994. What is pertinent here is that mineral oil and gas are resources around which capitalist political economy swings. Countries that produce them are sucked into the vortex of global oil politics, whereby corruption and instability become common features of such countries.
The tentacles of capitalist economy seek to plant local stooges who are usually faceless but very strong. Antics of the cold war also plant bandits, terrorists and agents whereby religion is the visible face of an invisible mission. The mission aims to dethrone the pillars of western culture and world view, of which education and religion are key instruments. Boko Haram translates into “Away with Western, book-oriented culture”. The cold war against capitalist economy is an arduous and intractable one. It is ideological, coupled with epistemology.
By: Bright Amirize
Dr Amirize is a retired lecturer in Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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