Opinion
That Needless Hijab Controversy
Considering the numerous problems that citizens in the country are grappling with currently, one would have thought that an inconsequential issue like wearing of hijab to school or otherwise should be the last thing on their mind right now. People are being killed every day, the economy is biting harder, the Academic Staff Union of Universities (ASUU) is threatening to embark on yet another strike, the quality of education in Nigeria keeps going down and what some are worried about is who wears whatever clothes to school?
Last week, the lingering controversy over the use or otherwise of hijab by female students in government-funded missionary schools in Kwara State reared its ugly head again with some students of Baptist High School, Ijagbo, in Oyun Local Government Area taking to the streets to protest the use of hijab. The fracas that ensued reportedly claimed one life and left several others injured.
A similar thing happened last year as Muslim and Christian parents in one of the affected schools clashed during a protest, hauling objects at themselves after female Muslim students in hijab were denied entry to the school.
It is disheartening how family members, friends, colleagues and playmates will turn enemies within a twinkle of an eye and start fighting and wounding each other over some negligible thing like clothing. A religious head covering has now become a reason to kill and maim. But have the parents, religious leaders and those in authority in Kwara State stopped to ask what this unnecessary fight is doing to the psyche of these young ones? Have they pondered on the future relationship between these teenagers if in these early days of their lives they are being made to know that there is a difference between Christians and Muslims and that they should not coexist?
Often, we lament about how fractured the country has become. Ethnicity, tribalism, are now the order of the day. We want to remain one indivisible entity, yet by our actions and speeches, we constantly pass a different message to the younger ones. I have a Christian friend whose neighbour is a Muslim. They both have children of the same age bracket. These women forbid their children from relating with children of other religions and tribes in the compound. But behold, at the slightest opportunity, when their parents are away, you will hear “Mary, Aisha, David, Nazir come let us go and play.” That is how pure their minds are. But we adults keep spoiling them.
On the issue at hand, it has been allegations and counter allegations between the Christian leaders and the Kwara State Government over who and what started the controversy and the ownership of those schools. “All the schools are government controlled and fully funded, they are not Christian schools”, Governor AbdulRahman AbdulRazaq of Kwara State was recently quoted as saying, “No doubt, the schools were started by missionaries in Kwara State but in 1974, Yakubu Gowon’s government passed a decree taking over all the schools in the state, so, the missionaries lost schools to states. Kwara State took over the schools but out of sentiment, did not change the names of the schools like most other states did. So, when the hijab issue came up in some schools, they went to court and it was ruled that the students who wish to wear the hijab, could do so. Any private school can have their own uniform and insist on what their students must wear but female students in government schools can wear their hijab, that’s what the court said”, he added.
The governor insisted that he had nothing against Christians, but that the state was only obeying the court’s ruling; that the schools were no longer owned by the missionaries although they retained their names.
On the other hand, the Christian Association of Nigeria (CAN), Kwara State chapter, continues to lay claim on the government-funded mission schools, claiming that it never signed any agreement with the state government allowing the use of hijab in all the grant-aided schools.
Speaking through their state Acting Chairman, Bishop Samson Adewole, CAN, said, “we reiterate for the umpteenth time that at no time did Kwara CAN and stakeholders sign/concede to any agreement or policy with the Kwara State Government on the use of hijab as it is being claimed by the government. The usage of hijab in Christian Missions schools in Ilorin metropolis was forcefully implemented and imposed.”
The association attributed last week’s crisis at Oyun Baptist High School (OBHS) Ijagbo to the government’s delay in responding to CAN’s appeal that the state government should intervene in the crisis brewing there.
Apparently, there is more to this issue than meets the eye. But some of the questions that are begging for answers are: what were the terms of the government takeover of these mission schools? Were the original owners allowed some rights over the administration of the schools? If it was a partial takeover or a sort of partnership arrangement where the two parties have distinct roles to play, then CAN’s insistence that no female student should wear a head covering to school would make more sense.
But if going by the government’s account that those schools in question are now totally government owned, meaning that the government now calls the shots then I do not see the logic in the original owners of these institutions insisting that they must have their way in the ongoing hijab controversy and in other issues for that matter. Yes, as former owners who invested so much in the schools, the government may consult them on certain issues but the government is not obligated to abide by their suggestions. Anyway, the good thing is that the matter is now at the Supreme Court. We wait anxiously to see how it pans out.
Be that as it may, what is needed in Kwara State now is peace and tranquility. Kwara State is rated as one of the few states in Nigeria where religion was never an issue. Members of the two dominant religions related very well and that should not change now because of something as insignificant as a head covering. But the needed peace cannot be gotten if the two parties in this conflict are not willing to shift grounds. If the government’s claim that those schools are now public schools is anything to go by, then the former owners should consider allowing the government’s wishes to prevail.
By: Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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