Editorial
As We Celebrate Yuletide…
Tomorrow, December 25, 2021, is Christmas. Christians all over the world will celebrate the remarkable event of the birth of Jesus Christ, the Son of God and the Saviour of mankind, whose outstanding life of virtue, teaching and sacrificial death on the Cross of Calvary form the very basis of the age-old Christian religion.
Even in a world surpassed by secularism and materialism, and other social forces affecting negatively on spirituality and morality, a world witnessing a relentless deterioration in Christian values and Christian worship, the sustained influence of Jesus Christ is still conspicuous.
Christians should, therefore, think about the compassionate way of life and the instructions of Jesus Christ and apply His teachings to their ways of life. Through his love, Jesus manifested God’s forgiveness and mercy to mankind. In this way, Christians should constantly show compassion to all in their communities with works of gift and charity that touch the lives of those around them.
In a larger world that advocates for models, Nigeria plays a special role in this deficiency. The soul of the country seems misplaced and put under the yoke of leadership at every level, far from being exemplary and definitive. Consequently, a blessed country looks cursed and rudderless in the ocean of life.
This year has become significant for the overwhelming presence of the COVID-19 pandemic, the mindless annihilation of lives, the unparalleled height of insecurity because of the unrelenting insurgency and the continually more audacious criminal exploits of kidnappers and those referred to as bandits across the country.
Particularly frightening is the appalling state of life in much of Northern Nigeria, where dare-devil terrorists and bandits control vast territories, massacring, hacking and abducting citizens virtually on an everyday basis, and where state authorities are, now and again, having to pay considerable ransoms to criminal gangs to secure the release of their abducted citizens.
Yet, we enjoin Christians in Nigeria to put up a heroic front in observing the festival because the event itself is the herald of glad tidings, for Prophet Isaiah says regarding the Messianic age which the birth of Christ inaugurates: “The people that walked in darkness have seen a great light; they that dwell in the land of the shadow of death, upon them hath the light shined” (Isaiah 9:2, KJV).
Christmas commemorates the birth of the Messiah, the anointed one whom Prophet Isaiah declares will announce the good news to the poor, will bind up the broken-hearted, will comfort the sorrowful and declare freedom to captives and release to prisoners, and will declare the Lord’s year of favour.
As we celebrate, the precarious state of our nation remains deeply entrenched in the unconscious minds of Nigerians. The level of hardship hardly needs to be reinterated. A few have lost close relations to the pandemic. Some have been traumatised by criminal gangs, operating freely throughout the country. The worsening economic situation has humbled others. But an imminent intervention from God is the good news about Christmas.
Nigerian Christians must rise during this festive season and be animated by the hope for transformation that the incarnation represents. At the end of a trying year, Nigerians do not need to mourn forever over the misfortunes of our country. It is worthwhile to take a reassuring look at the future rooted in the good news that Christmas celebrations represent for us and for humanity.
If we must dwell continually on the miseries of the day and not take time to reflect on the prospect of emancipation, it would always weigh us down with a depressed spirit. Truly, we may be weighed down with a myriad of daunting challenges, competing for survival amid a menacing fourth wave of the Covid-19 pandemic, and struggling to discover our stability in the face of starvation, joblessness and life-threatening insecurity.
Although our beloved country may be afloat with monumental corruption and superintended by a clueless, incompetent leadership, Nigerian Christians can stride forward in faith and hope and work towards developing a more just, more secure, more tranquil and more robust society, using sacrificial love, mercy and kindness, such as are illustrated in Jesus Christ.
The Christmas season should challenge every Christian to progress beyond pious wishes and empty sloganeering and to make their Christian commitments with more passion. It is time for Christians to live out their vocation as “salt of the earth and light of the world.” Every Christian should take up the challenge of illuminating the light of hope for a country that is tormented by multiple forces of darkness.
This is the moment for all Christians to express their gratitude for the many blessings they and their families have experienced throughout the year, despite the challenges of the day. Christmas is a time to guard against negativity with positive thoughts and narratives of personal transformation and national renewal. Is this not what the splendid Christmas Carol is all about?
We challenge Christians to once again live up to the core values of their religion and to have a positive impact on their socio-cultural and political environment. We equally admonish them to repudiate the prevalent cult of greed, to eschew the widespread cult of pleasure, to turn down the predominant cult of money and go all out to lead wholesome and purposeful lives dedicated to the improvement of the common good.
On this note, The Tide would like to wish its many readers, and indeed all Nigerians, a very Merry Christmas!
Editorial
That Call to End Girl-Child Marriage
Nigeria joined the world in commemorating the International Day of the Girl-Child on 11 March 2026, an observance dedicated to advancing girls’ rights and amplifying their voices. This year’s theme, “End Child Marriage and Invest in Girls’ Rights,” confronts a deep-rooted injustice and demands an end to sacrificing girls’ futures to prejudice and expediency.
The focus is child marriage, not as an unavoidable misfortune but as a preventable injustice. Though prevalent in many societies, the practice remains particularly troubling in parts of northern Nigeria, where it has become normalised. Reports of girls aged 10 to 13 being married off are disturbing. The controversy surrounding a Nigerian senator and former governor who married a 13-year-old girl further exposed the practice to global scrutiny, yet accountability at home appeared limited. When lawmakers disregard the law, society’s moral compass is compromised.
UNICEF’s statistics reveal the scale of the crisis. Globally, an estimated 650 million women and girls alive today were married before turning 18, while more than 12 million girls enter marriage annually before adulthood. In Nigeria, about 33 per cent of girls marry before 18 and 11 per cent before 15. The prevalence reportedly reaches 63 per cent in Jigawa and Zamfara States and 61 per cent in Sokoto and Katsina. These figures represent millions of childhoods interrupted and futures imperilled.
These statistics explain why the United Nations continues to campaign against child marriage and advocate investment in girls. The consequences are devastating. Girls whose bodies are not fully developed face increased risks of maternal death, obstetric fistula, sexually transmitted infections and psychological trauma. The economic cost is equally significant. A 2017 World Bank and International Centre for Research on Women Study estimated that ending child marriage could generate an additional $7.6 billion in earnings and productivity for Nigeria, as early marriage deprives girls of education, skills, and opportunities to contribute to national development.
Educating a woman benefits the entire society. As a mother, she often becomes her children’s first teacher and a vital influence on their character. An educated mother helps raise enlightened children, just as one candle can light many others without losing its flame. Denying women education undermines families and communities. To expect wisdom while deliberately withholding knowledge is to demand the impossible.
Several reasons are offered for marrying off young girls, including economic hardship, cultural practices and religious beliefs. In some households, daughters are treated as commodities, married early so that their bride price can finance their brothers’ education. While boys enter classrooms, their sisters are sent to matrimonial homes. This discriminatory practice is shortsighted, depriving the nation of half its human potential. A country cannot expect to run effectively after deliberately crippling one side of its capacity.
Beyond these justifications lies the entrenched belief that women ultimately belong in the kitchen, regardless of their education. This outdated notion is demonstrably false. Countries where women lead governments, businesses, research institutions and other sectors show what investment in female talent can achieve. Rwanda’s substantial female parliamentary representation is one example. Confining women to domestic roles limits not only their ambitions but also the nation’s progress.
A girl-child must not surrender her childhood to poverty or prejudice. Some traditions discourage women from attaining educational heights comparable to or greater than those of men, driven by the baseless fear that educated women will disrespect their husbands. Such thinking equates enlightenment with insubordination and empowerment with threat. This patriarchal mindset perpetuates inequality and keeps society trapped in backwardness.
Consequently, some parents consider educating their daughters a waste of resources, likening it to watering another man’s garden. This attitude is deeply misguided. Every girl deserves the opportunity to learn, grow and pursue her dreams. Early marriage mortgages her future, stifles her potential and traps her in circumstances she might otherwise overcome. No society can justify sacrificing a child’s prospects to outdated customs or immediate financial gain.
Ending child marriage must, therefore, go hand in hand with investing in girls’ education, safety and rights. Every girl should have the opportunity to realise her potential. This requires more than annual declarations, billboards, posters and seminars held in air-conditioned halls. Awareness without action is like a cloud without rain: promising, yet incapable of nourishing the ground.
The campaign must move beyond tokenism to practical intervention, particularly at the state level, where the problem is acute. Governments should formulate policies that protect girls and make education accessible. Scholarships, bursaries, conditional cash transfers, school feeding programmes and other incentives can help keep girls in school. When education is affordable and adequately supported, more girls can choose the classroom over the bridal chamber.
Civil society organisations, faith-based groups, and traditional institutions must intensify efforts to challenge child marriage and dismantle harmful beliefs disguised as religious or cultural obligations. Parents must also uphold their responsibility to protect and educate their daughters, despite economic pressures. A society that educates its girls invests in its future; one that marries them off in childhood mortgages that future at an incalculable cost.
Editorial
Restructure the UN Power Arrangement
Editorial
Time To Resolve The Pension Crisis In Rivers
The prolonged suffering of Rivers State pensioners who have remained unpaid since retiring in July 2025 demands urgent executive and legislative intervention. The Nigeria Labour Congress (NLC) has rightly put its finger on the Contributory Pension Scheme (CPS) as the root cause of this crisis. The state government must now bite the bullet, dismantle this failed experiment, and bring the pensioners’ protracted ordeal to an end.
Since July 2025, the affected retirees have been left high and dry, their monthly pensions unpaid, and their dignity worn away. The NLC, under the leadership of Comrade Alex Agwuanwon, has also linked this deplorable situation to the political storm that engulfed the state, while expressing cautious optimism that the prevailing calm will pave the way for the payment of outstanding arrears. The Tide shares that optimism. However, optimism alone will not put food on the table for men and women who gave the best years of their lives to the service of the state.
The genesis of this crisis is not shrouded in mystery. The CPS was introduced in Rivers State in 2012 under the administration of former Governor Chibuike Rotimi Amaechi, pursuant to the Rivers State Pension Reform Law of that year. The scheme was ostensibly designed to bring the state into line with the federal Pension Reform Act of 2004, which had established a contributory framework for retirement benefits across the country. What was sold as a progressive reform has, in truth, become a millstone round the neck of the very workers it was meant to protect.
The CPS has failed in the state, and it has failed spectacularly. Its fundamental flaw lies in the government’s chronic inability, or unwillingness, to honour its counterpart funding obligations. The arrangement was meant to be a joint endeavour: employees contribute a portion of their salaries, and the employer matches it. But the state has consistently failed to keep its side of the bargain, leaving the pension fund anaemic and unable to meet its obligations. The result is as predictable as it is unconscionable. Retirees are left with only their own contributions to fall back on, a mere pittance that cannot see them through their twilight years.
The human cost of this institutional failure is staggering. Men and women who devoted decades to the civil service now find themselves cast adrift, their legitimate expectation of a secure retirement shattered. The psychological toll of such betrayal is beyond measure. A pension is not an act of charity. It is a contractual obligation, a deferred wage for services already rendered. To withhold it is to break a sacred trust. The authorities must understand that every delay in resolving this crisis costs lives, both in the literal sense as elderly retirees struggle to pay for healthcare and sustenance, and in the figurative sense as the social contract between the state and its workforce wears thinner with each passing month.
This development does not show the government in a favourable light. For a state to allow people who served it with dedication and integrity to languish in penury after retirement is morally indefensible. It sends a chilling message to serving civil servants that loyalty will be repaid with abandonment. This is precisely why organised labour must not rest on its oars. The NLC’s call for the termination of the CPS is not mere grandstanding. It is a necessary corrective. The scheme, as presently administered, is irredeemably broken and must be done away with.
The most damning indictment of the CPS since its inception is its one-sidedness. The government has failed to pay its counterpart funding, reducing the scheme to a hollow shell. Of what use is a contributory arrangement when only one party contributes? Retirees cannot be expected to live on the meagre sums they themselves set aside, sums which have been steadily eroded by inflation and administrative charges. Workers have been short-changed, left to carry the can while the government looked the other way. It is a quiet expropriation of their future.
The time to put this right is now in the interest of justice, equity, and fairness. The NLC should push harder for the swift implementation of its committee’s report to Governor Siminalayi Fubara. That report contains a sensible and pragmatic recommendation: that the CPS should apply only to those employed in the year it was enacted, thereby allowing existing civil servants to remain under the Defined Benefit Scheme (DBS) to which they were originally entitled. This is not a radical proposal. It is a reasonable compromise that recognises the legitimate expectations of long-serving workers and rights the wrongs of the past.
The authorities must act with dispatch. Governor Fubara should, without further ado, send a draft amendment of the Pension Law to the House of Assembly for passage into law. With such legislative intervention, those who retired from July 2025 to date would be returned to the DBS, receiving pensions calculated on their terminal salaries and years of service rather than the paltry sums available under the failed contributory arrangement. The NLC, for its part, should keep its foot on the pedal through dialogue, advocacy, and, if necessary, peaceful protest. Pensioners deserve not just fine words but concrete action.
Rivers State cannot lay claim to be progressive while its retirees are forced to go cap in hand for their rightful entitlements. The measure of any civilised society is how it treats its elderly. By that yardstick, the present situation is a blot on the state’s escutcheon. The government must clear the backlog of arrears, scrap the CPS for the category of workers it should never have applied to, and restore the DBS in full. Nothing less will suffice.
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