Connect with us

Opinion

A Background To Radio Rivers

Published

on

An article titled “History of Radio Rivers” by Baridom Sika chronicled the birth of Rivers State Broadcasting Corporation (RSBC) through Edict 78 of 1973 following which the implementation process of procurement and staff training commenced. Subsequently, on June 1, 1978, Mambo Tumbowei signed on the station as Radio Rivers; that was the beginning. This article presents a background to that beginning.
Reflexively reacting to the earthy percussion that introduced Se Acabo by Santana Band, a DJ on Radio Nigeria, Nigerian Broadcasting Corporation (NBC), William Jumbo Street, GRA, Port Harcourt identified the African roots of the pulsating and compulsive multi-conga rhythmic patterns of the song. In a moment of music-induced madness, he leaned in on the microphone, crooned “Ubleke! Ubleke!! Ubleke!!!” and hailed his invisible multilingual audience in the call-response greeting that is peculiar to his community. That was in 1972 when Radio Nigeria was the only radio station in old Rivers State. The program, “Ship Ahoy”, was a mixed-music morning magazine presented in English Language.
As the DJ stepped out of the studio, his producer, the guitar-strumming and broadminded piper, Seniboye Itiye, roared an oral query: “You spoke your language in my program!!! You think we all understand your endless iyeiye greeting?” “I’m sorry sir; I got carried away by the music”, apologised the DJ. “Calm down; this is radio, not night club or afternoon jump”, said Itiye, reassuringly. Incidentally, the DJ was cofounder and bassist of Blackstones Band, which was the first rock band in the history of old Rivers State; the band’s imitative repertoire was heavily laden with the then evolving earthy and heavily percussive songs that characterized the dissident departure from the Mersey beat of the sixties. Following two and a half years of basking in flashlights and the youthful escapades of rock musicianship, the DJ and two other members of the band opted to return to school; he chanced in and sojourned on radio as a stopgap measure. The language glitch that morning was, therefore, a residue of his immediate past profession.
Mixed reactions came at the heels of that professional indiscretion: while he received raving reviews from his community, his colleagues at the station and the wider Rivers society frowned at what was considered a projection, propagation and promotion of parochialism. Unbeknownst to everyone, the Governor of Rivers State, Navy Commander Alfred Diete-Spiff was listening attentively.
One afternoon, the DJ and his Duty Continuity Announcer (DTA), the beautiful and brilliant Stella Amachree, left the studio in the care of a trainee DTA called Chima Okor and went to Catering Rest House within the vicinity for lunch. Returning through the street now known as Cookey-Gam Drive, they chanced on Governor Diete-Spiff strolling outside the confines of Government House. Expectedly, they stood still on the side of the street in deference to the Governor who, surprisingly, stopped astride them and inquired after their names. To their great delight, the Governor knew them and their radio shows. He commended them, spoke glowingly about their program “Shaft Corner” (a foursome that attracted national attention) and casually said “We should establish a radio station for Rivers State”; thereafter, he walked on.
Stella and the DJ practically flew back to NBC studios and narrated every detail of the encounter to their colleagues. The station, which was manned by Rivers State indigenes, went agog. Matthew Miesiegha, Bernard Graham-Douglas, Mike Oku, Steve Bubagha, Peter O.C. Adiukwu-Brown, Pat Ketebu, Ifiemi Ombu, Florence Olali, Cornelia Omoniabipi, Bobby Bikefe, Monima Kelly-Briggs, Emmanuel Dokubo, Chituru Wachuku, Boma Erekosima, Sunny Meshack-Hart, Tony Alabraba etc. were in high spirits. Given the antecedents of the governor in the sphere of human development, the news held the potent promise of a radio station to call their own. Ernest Ogbanga and others in the engineering department shared the excitement; even Florence Olali, who was feverishly preparing to join her betrothed in Germany, was not left out of it. And it came to pass that that spontaneous statement by a young man who was yet to turn thirty years morphed into public policy and Rivers State Broadcasting Corporation was created on August 24, 1973 through Edict No. 8. The rest is history.
While the following divergence belongs in another narrative, it is pertinent to mention that Radio Nigeria, Port Harcourt was a beehive of crazy but highly creative and fiercely focused fellows. Most of the DTAs, news writers and radio personalities keyed into the generational thinking educational policy of the Diete-Spiff administration and developed themselves. Bernard Graham-Douglas, Ifiemi Ombu, Emmanuel Dokubo and Tony Alabraba studied Broadcasting in the US; Mike Oku did same in Scotland. Stella Amachree studied Law in Oxford University, Peter Adiukwu-Brown read Metallurgy at Manchester University and Pat Ketebu read Accountancy in Scotland. And by the way, our dramatis persona also studied Broadcasting in the U.S. and, having graduated in 1975, became the first person in old Rivers State to take a degree in that discipline. Furthermore, as Senior Special Assistant to Secretary to the State Government, he accompanied his boss, Professor William Ogionwo, who represented Governor Melford Okilo at RSBC Headquarters on May 2, 1981 where and when Dafini Gogo-Abbey signed on the newly added FM Station, Radio Rivers 2.
The above episode lends itself to robust intellectual interrogation within the themes of leadership and human development. Without venturing into the academics of these two concepts, it is necessary to state that it took the visionary leadership of Diete-Spiff to conceive and establish a radio station for the State and create opportunities for people to be trained in the relevant fields. On the other hand, it took the desire for individual development on the part of our dramatis persona and his colleagues in NBC to tap into the opportunities presented by the policy to produce the workforce that eventually manned Radio Rivers. That is the constructive collectivism that births personal, group and national development.
Dr Osai is an Associate Professor in the Rivers State University, Port Harcourt.

Continue Reading

Opinion

Trans-Kalabari  Road:  Work In Progress 

Published

on

Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
Continue Reading

Opinion

That  U.S. Capture of Maduro

Published

on

Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
Continue Reading

Opinion

Kudos  Gov Fubara

Published

on

Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
Continue Reading

Trending