Opinion
Systems Of Organised Crime
Organised crimes can be defined as unethical acts carried out deliberately by groups of like-minded people in pursuit of definite purposes, interests or goals. A legal doctrine of mens-rea would suggest that what determines criminality is the prior motive or intent behind an action. Truly, all is not offence that men call crime, because an offence that men call crime, because an offence committed in self-defence and under grave provocation, has an extenuating degree of culpability. Therefore, not all organised crimes are run by criminal syndicates.
One system of organised crimes is the commonly known syndicate called mafia, or cosa nostra because of its Italian origin. It is usually formed by drug barons to protect their chain of secret but illicit activities. It also expanded to include and accommodate wider criminal groups ranging from business to political syndicates that seek to protect their activities by force and guile. Interlopers, rivals and nosy but uncooperative security agents can be taught hard lesson.
Cult system consists of diverse groups of gangsters who are usually youthful apprentices who operate under some patrons. They are more of agents serving the interests of clandestine elite syndicates. Epistemology or belief and ideological considerations feature in cult phenomenon, whereby some occult, fetish practices are common. Thus, Voodoo and witch-related orgies are common elements in cults, under the guise of religion. Secrecy, exclusiveness and ruthlessness feature in the cult system.
Piracy system of organised crimes range from buccaneers, highway robbers, to plagiarists and expert counterfeiters. For example, there are syndicates that specialise in producing currency notes of any nation, for a fee. Similarly, drugs or any other product can be reproduced, fake but looking no different from an original sample. Nigeria was a victim, not only of circulation of fake drugs, but also counterfeit currency notes. Prior to 1977, one naira note exchanged for two dollars, but we know the current exchange rate; thanks to greedy Nigerians who love money more than their country.
Guild system consists of professional bodies and trade groups who, by means of monopolies, place other people and the general public in a position of helplessness. Ruthless and exclusive in their exploits and activities, material gains and a stranglehold on the economy are the features of the guild system. Competitors who try to create a balance system in the political economy can always be sabotaged and knocked out of business. With strong connections in the bureaucracy, the guild system is an elitist group of smooth operators.
Crytocracy is another high-level cabal whose domain is the security and intelligence wing of the state or political administration. It would be safe not to delve into the deep and troubled waters of this system. Just a few hints: It takes rugged crime bursters to be able to fish out ruthless criminals. Therefore, top level of the security services are trained experts in every field of crimes, including 244 ways of killing human beings, as a countervailing force in the crime world. Sadly, some become stooges!
Business Cartel, like the guild system, consists of big business and company owners, government contractors and consultants. Whether national or multinational in nature and size, large conglomerates usually have ferocious servants or consultants who can carry out special and clandestine jobs when such needs beckon. State agencies can also hire or retain some experts in the task of fixing complicated situations, including damage-control stunts and image laundering. Usually drawn from retired top security agents, establishment spin doctors are faceless operators who can enjoy legal and diplomatic immunity.
Yahoo system are electronic and Internet fraudsters, capable of hacking into top-secret information and personal details, for a fee. They form into a formidable and dangerous group of smart criminals who can rob and decode any information for themselves, or for who may pay and use their services. They can be so smart and connected that it becomes difficult to pin them down without the help of international police units. They serve as accomplices and partners of other criminal syndicates, operating at international levels.
Vendetta or revenge system, like cult wars, is the ruthless show of power and supremacy, arising from old grouses and duplicities. Whether between criminal groups, nations or races, this system of criminality can last for many generations especially where land seizures, humiliations and prejudices are involved. When it involves religion then terrorism can feature as a payback for old crimes or plunders. Is there no criminality in religious proselytism?
Indoctrination system goes along with aggressive proselytism whereby force and compulsion are used to convert pagans and unbelievers into a faith professed to guarantee salvation. Historically, there had been cases where people were slaughtered for refusing to embrace a prescribed faith and of heretics and backsliders being burnt alive in the stake by hirelings of religious authorities. Thus crimes include, not only acts of brutality and bigotry to enforce conversion, but indoctrinating people to hate and have no dealing with others of a different faith.
Undoubtedly there had been extremism both in religion and politics bordering on criminality, in which unethical and brute actions had featured. There was the case of Rev. Jim Jones and the Guyana tragedy in which hundreds of adherents were forced to take poison and die, rather than “return to the world”. On the political side we had had volunteers who would rather commit suicide than not have “Abacha as life President of Nigeria” . Yes, Youths Earnestly Asked for Abacha, YEAA! Call it party system!
The most faceless system is the one that operates under the guise and cover of governance, with security operatives as tools. Hence, fishermen can be arrested rather than bandits as suspects that allegedly attempted to kill a state governor. Yet a group claimed responsibility for the “show” as some warning signal! Some criminal syndicates operate with such audacity that overwhelms security agents, while others operate as “parallel government” that can make a society ungovernable. There are also those who make national refineries unworkable!
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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