Editorial
Combating Discrimination
To end racism and all types of racial discrimination, the United Nations General Assembly declared 21st March each year as the International Day for the Elimination of Racial Discrimination. The day aims to remind people of the terrible outcomes of racial intolerance and encourages them to recall their enormous responsibility and sheer determination to combat the ill.
The theme of this year is: “Youth Standing Up Against Racism”. It engages the public critically through #FightRacism, which aims to foster a worldwide tradition of tolerance, equality and anti-discrimination and calls on each one to stand against racial prejudice and illiberal attitudes. Nations should, therefore, join UNESCO to reject racism and investigate its root cause.
The International Day for the Elimination of Racial Discrimination was established six years after an occasion known as the Sharpeville tragedy or bloodbath in South Africa which caught considerable international attention. This event concerned police opening fire and killing 69 people at a peaceful demonstration against the apartheid ‘pass laws’ on March 21, 1960.
Since then, many people are still racially abused daily. In 2020 alone, there were several racist attacks on ethnic minority groups, from the horrible murder of George Floyd by white police officers to the consistent unwarranted criticism and abuse of Chinese people over the origin of the COVID-19 pandemic. That is why days like International Day against Racism are necessary as fight against racial discrimination goes on.
The UN General Assembly reiterates that all human beings are born free and equal in dignity and rights and feature the capability to contribute constructively to the improvement and wellness of their societies. In its most latest resolution, the General Assembly emphasised that any doctrine of racial superiority is scientifically false, morally condemnable, socially unjust and hazardous and ought to be renounced.
The world body has remained concerned with this issue since its foundation. The prohibition of racial discrimination is enshrined in all core international human rights instruments. The principle of equality also requires States to adopt special measures to eliminate conditions that cause or help to perpetuate racial discrimination.
One of the robust bastions against racism is education, recognition of the inanity of racial pseudo-theories, and know-how of crimes committed in the name of such prejudices throughout history. UNESCO must work with teachers, museums and publishers to resist stereotypes that stigmatise individuals and peoples because of the colour of their skin, their origin or affiliation. The world strongly needs the tools and instincts to fight racism and condemn it anywhere it occurs, from humiliation to aggravated violence. Racism is a critical problem, but it is not sufficient to acknowledge its destructive effects only.
Discrimination is a risky temptation that inventors of hatred recognise all too well how to exploit. The “next person” is always a handy scapegoat, and racial discrimination a dangerous temptation to use. UNESCO has to compel citizens to react and pass on the values of solidarity, empathy and altruism. Despite the boom in acts and the growing reputation of statements that encourage racism and hatred of others, we must be prepared to respond well.
Though discrimination in Nigeria is not racial-based, other forms of it exists. States and local governments unlawfully segregate against non-indigenes in ways that contravene the Constitution and global human rights law. Sadly, the Federal Government has done nothing to cut down these practices or reform federal policies that are themselves discriminatory.
Article 42 (1) of the Nigerian Constitution states that no Nigerian, solely on grounds of their “community, ethnic group, place of origin, sex, religion or political opinion shall be subjected either expressly by, or in the practical application of, any law in force in Nigeria or any executive or administrative action of the government to disabilities or restrictions to which citizens of Nigeria of other communities, ethnic groups, places of origin, sex, religions or political opinions are not made subject.” This language echoes similar guarantees enshrined in the International Covenant on Civil and Political Rights and the African Charter on Human and People’s Rights.
Policies that deny Nigerians the same access to employment and educational possibilities because they belong to a community whose origins are said to lie in some other parts of Nigeria, stand in open violation of those guarantees. International human rights law prohibits discrimination on many grounds, along with race, ethnicity and religion.
There has been an irrevocable alteration in the world of work by a huge entry of women into paid employment because of their fight to obtain economic equality. However, women’s education and professional attainments are yet to translate into substantial improvement. There exists serious limitations dealing with them in the workplace. The question is, how good enough are the laws, statutes and judicial responses to problems regarding Nigerian women in the workplace?
Furthermore, there is active discrimination by people who consider themselves as the authentic inhabitants of their region against settlers from other states which results in many violations of the right to equal opportunities, in particular employment, education and housing. We must closely observe the persistence of the Osu Caste system in the Eastern and Southern parts of the country. Efforts have to be made to get rid of these forms of discrimination.
Lopsided federal appointments largely based on religious and ethnic considerations, are a misshaping of the goals most central to Nigeria’s unique edition of federalism. The constitution clearly underscores inclusiveness and autonomy to ensure that the advantages of national citizenship are shared equitably throughout our intricate expanse of ethnic, cultural and religious multiplicity. It similarly promotes interregional equity and inclusiveness.
In a world of remarkable diversity, knowledge and reverence for others represent the solely feasible path. Building walls to keep other people out often means keeping ourselves closed in. Our divergence is strength. Therefore, we should quickly realise ways to draw on it for the resources of inventiveness, creativity and peace. It will be mutually beneficial if we respect and understand ourselves.
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Editorial
WPFD: Nigeria’s Defining Test
Nigeria stands at a critical juncture as the world marked World Press Freedom Day (WPFD) on May 3. This annual observance is a reminder that a free press is central to democratic life, good governance, and public accountability. For Nigeria, it is also a moment for sober reflection on how far the country has come and how far it still has to go in safeguarding the independence of its media.
World Press Freedom Day exists to highlight the fundamental importance of freedom of expression and to honour journalists who risk their lives in pursuit of truth. It underscores the idea that without a free press, societies cannot function transparently, nor can citizens make informed decisions. In countries like Nigeria, where democracy continues to evolve, the observance carries particular urgency.
This year’s theme, “Shaping a Future at Peace: Promoting Press Freedom for Human Rights, Development and Security”, places journalism at the heart of global stability. It emphasises that a peaceful society cannot be built on silence, fear, or manipulated information. Rather, it depends on the free flow of accurate, timely, and independent reporting.
At its core, the theme highlights the role of journalism in fostering accountability, dialogue, and trust. These are not abstract ideals. In Nigeria, where public confidence in institutions is often fragile, the media remains one of the few platforms through which citizens can question authority and demand transparency. When press freedom declines, so too does public trust.
Journalism serves as a foundation for peace, security, and economic recovery. Countries with robust media systems tend to attract greater investment, maintain stronger institutions, and resolve conflicts more effectively. Nigeria’s economic challenges, ranging from inflation to unemployment, require open scrutiny and informed debate, both of which depend on a free press.
However, the issue of information integrity has become increasingly complex in the digital age. Artificial Intelligence (AI) and online platforms have amplified the spread of misinformation and disinformation. In Nigeria, where internet penetration has grown rapidly, false narratives can travel faster than verified facts. This makes the role of credible journalism more vital than ever.
The challenge is not only technological but also ethical. AI-driven manipulation of information threatens to distort public discourse, influence elections, and deepen social divisions. In such an environment, professional journalism must act as a stabilising force, ensuring that truth prevails over sensationalism and propaganda.
Equally troubling is the safety of journalists. Across Nigeria, reporters face growing levels of online harassment, judicial intimidation, and physical threats. Self-censorship is becoming more common, as media practitioners weigh the risks of reporting sensitive issues. This trend undermines the very essence of journalism.
A particularly alarming incident involved a serving minister in the present administration, who openly threatened to shoot a journalist during a televised exchange. Such conduct, broadcast to the public, sends a dangerous signal that hostility towards the press is acceptable. It erodes the norms of democratic engagement and places journalists in harm’s way.
This year’s theme aligns closely with the United Nations Sustainable Development Goal (SDG)16, which promotes peace, justice, and strong institutions. Freedom of expression is a cornerstone of this goal. Without it, institutions weaken, corruption thrives, and justice becomes elusive. Nigeria’s commitment to SDG 16 must therefore include genuine protection for the media.
Historically, the Nigerian press has been a formidable force. From resisting colonial rule to challenging military dictatorships, our journalists have played a central role in shaping the nation’s political landscape. Today, however, that legacy appears to be under strain, as the media operates under what can best be described as a veneer of freedom.
Beneath this facade lies a troubling reality. Journalists are routinely harassed, detained, and prosecuted for performing their constitutional duties. Reports from media watchdogs indicate that dozens of Nigerian journalists face legal threats or arrest each year, often for exposing corruption or criticising those in power.
The Cybercrimes (Prohibition, Prevention, etc.) Act of 2015 has become a focal point of concern. Originally intended to combat cyber threats, it has increasingly been used to silence dissent. Sections 24 and 27(1)(b), in particular, have been invoked to target journalists, bloggers, and social commentators.
Although amendments introduced in February 2024 were meant to safeguard journalists, concerns persist. The law continues to be wielded in ways that stifle investigative reporting and restrict freedom of expression. Legal reforms must go beyond cosmetic changes to address the root causes of misuse.
To safeguard the future of journalism in Nigeria, decisive action is required. The Cybercrimes Act must be revisited to ensure it cannot be weaponised against the press. Law enforcement agencies must operate free from political influence, upholding the rule of law and protecting journalists’ rights. Civil society and international partners must also strengthen independent media through funding, training, and platforms for wider reach.
In this rapidly evolving world shaped by artificial intelligence and digital innovation, Nigeria faces a clear choice. It can either allow press freedom to erode under pressure, or it can champion a truly independent media landscape. The path it chooses will determine not only the future of journalism, but also the strength of its democracy and the peace it seeks to build.
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