Opinion
Political Acrimony And Democracy
Man’s fierce inclinations and struggles to acquire, control and maintain political power at all cost, is linked to his desire to determine and manipulate economic factors, which by extention, is borne out of his inherent motivations for economic pursuits and needs.
Because it is believed that the relationship between the people in the production processes are symbiotically connected with the nature and direction of the political struggles, the craze to capture political power in order to determine economic factors, has made politics in our own clime appear so intense, anarchic and violent.
This is probably why Dudley (1965 cited in Etannibi, 2004) wrote that “the reality was that Nigerian politicians perceived politics and political office as investment and as an avenue for the acquisition of extra ordinary wealth (through corruption) which they think is not possible through other forms of legitimate vocation and enterprise.” According to him, the shortest cut to affluence in Nigeria is through politics. Thus, “to be a member of the government party means open avenue to government’s patronage, contract deals and the like”.
Claude Ake , an astute political scientist, in (1964), affirmed the above assertion when he said that “those who win state power can have all the wealth they want even without working, while those who lose the struggle for state power cannot have security in the wealth they have made “.
Therefore, rather than highlight their credentials borne out of their potentials for public assessment and subsequent approval, elections in Nigeria now draw out the bad sides of our politicians instead.
On the contrary, the ideal electoral process bequeathed to us by our founding fathers was one replete with resounding contributions towards democratic consolidation in any given society. Through elections, the electorate is provided with the ample opportunity to vote for the candidates and parties that would represent their varying interests.
Today, the reverse has become the case. Desperate and power-drunk politicians have hijacked the political space, heating up the polity against their perceived political opponents to their own advantage and detriment of the poor masses.
Olowojolu Olakunle, Rasak Bamidele, Ake Modupe, Ogundele Oluwaseun and Afolayan Magdalene, of the department of Political Science and International Relations, Landmark University, Omu Aran Nigeria; once wrote that since the independence era, elections in Nigeria have been characterized among others by high scale of electoral violence to influence the voting patterns of the electorate.
These emerging amorphous complexities unleashed by the manoeuvring of inordinate ambitions of the current actors and actresses that we have on the stage of our polity today, have become the albatross of our democracy.
It is not only selfish, it is also mono-dimensional, coercive, and extractive, which result is unbridled inequality. This I consider an absence of political muscle to manage prejudices and differences and to turn the ugly tides of all political odds around into a critical mass for service to the expectant electorate.
This seeming dance to the dangerous rhythms of disunity is currently being played out in the Edo political landscape, as the State prepares for its gubernatorial election. For unpopular reasons, the Edo gladiators are bent on taking it to the extreme as leaders have thrown caution to the winds, to display uncouth behaviors, unbecoming of any leader
Like Zebulon Agomuo, a writer, pointed out in his reaction to the seeming political turmoil in Edo, ahead of the September 19, 2020 gubernatorial election, “the vibrations ahead of the September 19 gubernatorial election in Edo State are suggestive of a war in the offing. They point to something more than mere selection of a governor. It appears a battle is being set in array”.
Agomuo may not be prophesying doom on Edo, neither is he a harbinger of evil, he is merely raising an alarm over a misdemeanor which result if unchecked could be devastating in the long run.
No doubt, the People’s Democratic Party, PDP, which inherited Obaseki courtesy of the political turmoil that arose in the All Progressive Party, APC, would want to reclaim the state it governed for nine years from 1999 to 2008. On the other hand, the ruling APC would want to show it controls the state and has permanently ended the reign of the PDP in Edo. But how do these varying positions culminate in unguarded hostility to the magnitude that is being orchestrated in the Edo political sphere at the moment?
In all, corroborating the thoughts of Agomuo, getting Edo back to PDP is a sweet dream that the party would cherish so much and celebrate. Conversely, the APC getting the state back with all the recent developments will help the former national chairman, Adams Oshiomhole, regain his receding political influence and worth, not only in the state but also in the country.
Yet, all of that do not justify the ongoing altercation between the incumbent governor of Edo State, Godwin Obaseki, and Oshiomole over who eventually keeps custody of the key to the Osadebe House. The whole drama is quite regrettable and leaves much to be desired.
The tension already raised by the duo can only heighten the scepticism of the helpless electorate over their safety on the election day. Already, the voters are getting apprehensive over the possibility of a violence-free exercise.
The unguarded war of wit between the stakeholders of the two political parties runs against the spirit of the election as articulated by the Independent National Electoral Commission (INEC) and should serve as an early warning sign to the security agencies that Edo State is not turned into a battlefield on the Election Day.
Nigeria cannot afford a repeat of the wanton shedding of blood that happened in Kogi in November last year, Bayelsa and a pocket of other states in the name of election. Thus, Edo must not constitute itself a theatre of violence for political warlord.
By: Sylvia ThankGod-Amadi
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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