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Exordium To Exodus

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Based on biblical tradition of obfuscation through metaphors, parables, fables, proverbs, allegories and other “dark sayings,” this article contends that the highly histrionic narrative of mass movement of Israelites from Egypt to the Land of Canaan as contained in the Book of Exodus is an allegory. Yes, it is another symbolic representation, which abundantly yields to critical analysis and interpretations that arrive at a deeply hidden spiritual meaning; a meaning that contains moral and behavioral codes that hold the key to the age-old mystery of man’s purpose on earth and the path to atonement (at-one-ment) with God.
To understand the essence of this paper, the reader is implored to approach the enterprise with a thawed mind: consciousness that has transcended the inhibitions as ininely acquired over the years from the creeds and dogmas of institutional religion; a mind that realizes that God cannot implant the mysterious instrument of unimaginable potency called the human brain in man’s head yet give humanity religions that discourage critical intelligent thought; and a mind that has come to know that institutional religion, as practised, is a human fabrication for the purposes of anesthetizing, subjugating and politically and economically exploiting humanity.Do not get the author wrong, the Bible is a highly spiritual roadmap to oneness with God; however, to appreciate the plentiful spiritual lessons contained therein requires reading between the lines, burrowing beneath the dark sayings and going beyond the spiritually infantile act of drinking the milk or the adult chewing the meat to cracking the bones and savoring the marrow of the knowledge contained therein. The reader should note that reliance on biblical references here is only a reflection of the author’s background; this presentation is universal, it is beyond the bounds of any one religion.
Given the lack of archeological evidence of the mass movement that lasted for forty years as chronicled in the Book of Exodus, it is natural to conjecture that Egypt, in the narrative, is not the geographical location in the North-East of Africa. Rather, it is metaphor for a state of mental enslavement from which man is expected to liberate himself and journey to the Promised Land of Canaan, which is also a metaphor for a state of global harmony, based on sharing the abundance of nature by all. Both Israeli and Egyptian researchers of various academic disciplines agree that at the time of the exodus, the Province of Canaan was firmly under Egyptian control; so, it could not have been the land of freedom for the Israelites; this further emphasizes the metaphoric essence of the narrative.
In the same vein of dark sayings, Manna from heaven is metaphor for a spiritual, mental and physical state when man is able to utilize the unimaginable powers of his brain to generate the Sacred Manna, which has nutrients that nourish the body “without waste.”Also,heaven is metaphor for the human head wherein the human brain is contained. Given this biological state of existence, man will have no need for animal protein with its health hazards; he becomes herbivore. At this point, man will live in harmony with his other neighbours in this animal kingdom and will then learn to communicate with the animals and avail himself of the boundless knowledge and wisdom they harbour.The Book of Job (12:7&8) enjoins man to “ask the beasts, and they will teach you; and the birds of the air, and they will tell you…speak to the earth, and it will teach you and the fish of the sea will explain to you.”For instance, from the avocation of agriculture, the earth has taught the discerning mind that you reap what you sow; (Gal 6:7) this means that vicarious remission of sin is ludicrous. Again, give watermelon cut for more than twenty-four hours to a rabbit and it will reject it because it knows that the watermelon has lost its nutritional value. Observe the maneuvers of a bird in flight and watch it apply the breaks and land on the ground; then observe an airplane in flight and land and you would realize that Wilbur and Orville Wright took Introduction to Flying tutored by the birds. Further, the calisthenics of assault planes in battle are mimicry of the hawk hunting for food; watch a wale surface from the deep of the ocean and note the uncanny similarity with a submarine in the same act. With this consciousness, man will also learn the language of his innumerable green neighbours (herbs, plants and trees) and therefore benefit from their incredible medicinal properties and propensity to cure all ailments, including those that are yet to manifest. Lao and Walter Russell, Tibetan monks and other highly evolved humans in history including herbalists across the world before the advent of Western civilization achieved this capacity. This harmonious coexistence with the elements is akin to what obtained in the equally metaphoric Garden of Eden where Adam and Eve lived in perfect harmony with the animals and the environment until the transgression.
At the above point of interrelatedness, planet earth morphs into a land of abundance in which its yields are made available to all according to individual needs irrespective of colour, creed, station or location; this is the symbolism of Land of Canaan. It is this state of consciousness that inspired Mahatma Gandhi’s concise yet comprehensive poetic and sociopolitical classic: “there are enough resources for every one’s need; but not enough for one man’s greed.” This philosophy is also at the roots of the “from each according to his abilities and to each according his needs” ethos of communism.
In an incisive assessment of the essence of the various books of the Bible, Genesis was referred to as “The Beginning of ALL things” while Exodus was referred to as “Redemption of Human Race.” In the same assessment, Leviticus was referred to as “Holiness/Atonement” while Numbers, Deuteronomy and Joshua were referred to as “Wandering,” “Covenant” and “Conquering Land of Canaan,” respectively. A deep thought into the sequence of these books vis-à-vis the labels, shows that they contain the spiritual essence of the Bible, which is exiting from mental slavery and arriving at Canaan; This is the big picture. The rest of the Bible expatiates on the precepts for arriving at Canaan, the Kingdom of God here on earth; this is what Plato referred to as the Ideal State and St. Augustine of Hippo called it the City of God.
Restated, exit from the mental and spiritual slavery in which humanity is neck deep requires learning the lessons and abiding by the precepts in the other sixty-four books of the Bible and other books of life and adhering to the relevant attitudinal and behavioural prescriptions for man to arrive at the metaphoric Land of Canaan. Here, the issues of absolute faith in God as exemplified by various dramatis personae in numerous dark sayings and the universality of religion as repeatedly preached by Jesus Christ, St. Paul and the other Apostles in the New Testament, constitute the guide to the actualization of oneness with God. Here again, the essence of the acronym ASK, which is obfuscated in the Biblical injunction “Ask and it shall be given unto you; Seek and ye shall find, Knock and it shall be opened unto you” (Matt 7:7) comes alive along with the essence of the lamentation “my people are destroyed for lack of knowledge.” (Hosea, 4:6).
Dr Osai is an Associate Professor in the Rivers State University, Port Harcourt.

These and many other portions of the Holy Books emphasize the need for man to seek the pristine knowledge of the Divine, which wells from within each individual; knowledge untainted by ossified creeds and dogmas of institutional religion. Further, the emphasis is on Gnosticism; of vital note in this regard is Jesus’ averment that “I have yet many things to say unto you, but ye cannot hear them now.”(John 16:12) More than two thousand years after Jesus, man should be ready for the gospel truth and spiritual essence of his being.
In this eternal spiritual journey from slavery to the point God’s “will is done on earth as it is in heaven,” every individual is on hisher own; “be not deceived; God is not mocked; for whatsoever a man soweth; that shall he reap also” so said St. Paul (Gal 6:7) and the Man from Galilee says “I come quickly with my rewards to give each man according to his works.” (Rev 22:12)Eternally, there are all sorts of guides that cut across every religious persuasion and belief; they roam planet earth and other corporealities and dimensions in the Divine anatomy seeking for souls to either save or destroy depending on what sort of guide they are. The decision to accept and follow a particular guide or otherwise is an individual thing and so is responsibility for the outcome of that singular and personal decision. The golden rule and the greatest law of all is “Thou shalt love thy neighbor as thyself.” (Mark, 12:31) In its disarming and, perhaps, deceitful simplicity, this commandment, like most Biblical sayings, has deeper meaning than meets the eyes. The depth of the statement is in the essence and import of the word “neighbor.” While this belongs in another narrative, suffice it to say that by “neighbor,” the Bible refers to a wider,more intellectually, spiritually and cosmically tasking field of relationships than family, relatives and those living next door.
Where does humanity belong in this journey? Accepting the spirituality of the Bible, man should come to terms with the fact that from”Redemption of the Human Race” to “Conquering Land of Canaan” is all about arriving at the Grand Design of God for man, which is living harmoniously in His abundance. As an introduction to the Book of Exodus, this article calls for the narrative to be subjected to greater studies from multidisciplinary perspective to uncover the hidden meanings and as they apply to human existence. A spirited attempt has been made in the book titled From Rule of Law to Rule of Love: The End of Western Thought and the Death of Leviathanto present, in contemporary terms, the material and spiritual requirements of this journey from enslavement to universal oneness and the abundance of God.
What is the significance of the repeated use of the number forty in the Bible? What is Shakespeare doing deep inside Psalm 46? What other hidden codes are there in the Bible and what is their meaning? Where are the Book of Jasher and the other books excised by King James? This call for further studies on the essence of the Book of Exodus is so that man may be appropriately guided in his search for oneness with God.The multiplicity of religions in humanity now constitutes a source of protracted bitter conflict and spiritual confusion unto man. Here, Gnosticism and the essence of Huist Thought are imperative. “He that hath ears to hear, let him hear.”
Dr Osai is an Associate Professor in the Rivers State University, Port Harcourt.

 

Jason Osai

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Opinion

Should The Internet Go Bust

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Quote:”. Whereas it sounds apocalyptic, yet experts have long warned that a total internet collapse, whether from cyberwarfare, global technical failure, or coordinated attacks on undersea cables, could paralyze the world far beyond imagination”
We now live in a world that so much relies on technology, especially on digital communication networks and data services. Virtually every aspect of our life depends on the efficient functioning of machines. In view of this reliance, imagine waking up to a world where the internet simply goes dark. For advanced countries where the functionality, monitoring and data storage of surveillance, security and nuclear installations, all rely on electronics and networks, the disruption could be catastrophic. On the other hand, for developing nations like Nigeria where government’s  response is usually slow, the implications would be socially and economically disastrous. It would imply the sudden evaporation of all the modern conveniences we have taken for granted. No online banking. No emails. No mobile transfers. No WhatsApp messages, Twitter feeds or digital government portals.
The collapse would expose a dangerous dependency, the centralization of personal data. In Nigeria’s multi-biometric systems, the Bank Verification Number (BVN), the National Identification Number (NIN), and SIM registration for mobile networks, are all cloud-based. With no internet, access to these databases would be lost. Banks could not verify customers; telecom operators could not authenticate SIMs; and government agencies would be unable to issue new IDs or validate old ones.In Nigeria, over 80% of financial transactions now occur digitally, thanks to the rapid adoption of fintech platforms such as Opay, PalmPay, Paga, and the Central Bank Nigeria’s eNaira initiative. Assets of companies worth trillions of naira are also stored digitally and transacted on the Nigerians Stock Exchange. Like other transactions, these have no certified paper backings other than electronic storages.
It means that the wealth and wellbeing of millions now lie at the mercy of machines. According to the Nigeria Inter-Bank Settlement System (NIBSS), in 2024 alone, the value of electronic payments in Nigeria reached ?600 trillion. Whereas it sounds apocalyptic, yet experts have long warned that a total internet collapse, whether from cyberwarfare, global technical failure, or coordinated attacks on undersea cables, could paralyze the world far beyond imagination. A total internet blackout would instantly freeze the banking system as banks lose interconnectivity, making transfers, withdrawals, and payments impossible. Fintech companies would go offline, cutting off millions from access to their digital wallets, while Point-of-Sale (PoS) operators, who depend on network connections for every transaction, would be stranded.The economy would revert overnight to cash dependence.
But cash, already scarce due to the CBN’s currency redesign and digital push, would not circulate fast enough to meet demands. Markets would collapse into panic, and trust in banks could erode within hours. Modern governance in Nigeria has increasingly depended on digital infrastructure, using e-government portals to handle licensing, pension records, procurements, revenue collection and budget management. An internet collapse would send governance back to the analogue age. Ministries would lose coordination, digital files would be inaccessible and online recordkeeping systems would fail.For ordinary Nigerians, the consequences would be deeply personal. Salaries paid through electronic transfers would go into limbo. Traders on Jumia, Konga, and social media marketplaces would lose their livelihoods overnight. Health and other insurance policies that currently dependent on cloud records and telemedicine would be truncated.
Even more troubling, a prolonged blackout could corrupt or erase data stored in unsecured local servers. Without connectivity to global backups, entire records, financial histories, health data, and school records, could be lost. For millions around the globe, digital amnesia would mean loss of identity, wealth and social status. Without communication, rumours would fill the void, potentially triggering civil unrests, misinformation, or even national security crises that may lead to uprisings in many countries.In a world where WhatsApp has replaced the post office and Zoom serves as boardrooms, digital communication collapse would feel like the death of modern society. Businesses would halt meetings, journalists would lose sources, students would be cut off from online learning, and diaspora remittances and family ties would suffer. Even voice calls that depend on internet routing would be impossible.
 The silence would be deafening, not just socially but economically, because communication fuels productivity. Without it, markets stall.The collapse of the internet would expose how deeply our daily survival has come to depend on invisible digital threads. If the web were to go dark tomorrow, it would not just dim our screens, it would extinguish commerce, governance, and connection itself. Already, fallouts from increasing cyber-attacks on undersea cables or satellite networks show the fragility of the situation.To preempt these eventualities, developing countries must therefore,  plan to build digital resilience. Critical data should have offline backups within national borders. Banks and fintechs must maintain local intranets or satellite-based alternatives to the public web. Radios, SMS-based, and offline mesh communication networks should be installed as alternative fallback channels.
Proactive protection of key infrastructure must become a national priority, and not reactive fire-fighting. As the internet becomes the nerve centre of modern civilization, developing economies like Nigeria, which strives for inclusion and growth, should avoid being ensnared into a blind spot by rapidly digitalizing into over-dependence. And the question is not whether the internet could collapse, but whether we can survive it when it does. A society that entrusts everything to the cloud must first learn how to breathe without it.
By; Joseph Nwankwor

 

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Opinion

Transgenderism: Reshaping Modern Society 

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Quote:”While some hail transgenderism as a triumph of individual freedom and self-expression, others harbour deep concerns about the implications of this phenomenon.”
Often times, people tend to be about the concept of   cross-dressing and transgenderism While cross-dressing refers to the act of wearing clothing and accessories typically associated with the opposite sex, often for entertainment, self-expression, or personal satisfaction and cross-dressers may identify with their birth sex and may not necessarily experience distress or discomfort with their gender, transgenderism, on the other hand, refers to having gender identity differ from the sex a person is naturally assigned at birth. Transgender individuals may identify as male, female, non-binary, or another gender identity that aligns with their internal sense of self. Transgenderism is often accompanied by a desire to transition, which may involve hormone therapy, surgery, or other medical interventions. However, while some cross-dressers may also identify as transgender, not all cross-dressers are transgender, and not all transgender individuals cross-dress.
 We have heard of a few Nigerian individuals who have identified as transgender or non-binary, even though they may not have publicly denounced their original gender. The case  of Okuneye Idris Olanrewaju, popularly known as Bobrisky, is  one no longer hidden. A Nigerian social media personality and crossdresser, Bobrisky  has gained a large following online. While not openly identifying as transgender, Bobrisky has been known to challenge traditional gender norms. Another known personality in this regard, is Denrele Edun. The later is a  Nigerian television host, actor, and model who has been known for his androgynous appearance and style. Denrele has also  not publicly identified as transgender but has been open about his non-conformity to traditional gender norms. Onyx Uzo, a  Nigerian non-binary artist and writer,  has been open about their gender identity.
 The transgender movement has really gained unprecedented momentum in  recent years, sparking intense debates and discussions across various spheres of society. While some hail transgenderism as a triumph of individual freedom and self-expression, others harbour deep concerns about the implications of this phenomenon. As the world grapples with the complexities of transgenderism, it is essential to engage in a nuanced and multifaceted examination of the issues at stake. To begin with, it is crucial to acknowledge that transgenderism is a deeply personal and complex issue, affecting individuals and families in profound ways. While some people may identify as transgender due to a genuine sense of discomfort with their biological sex, others may be driven by factors such as mental health issues, trauma, or social pressure.
It is essential to approach each individual experience with empathy and understanding, recognizing that there is no one-size-fits-all explanation for transgenderism. However, as we strive to be compassionate and inclusive, we must also consider the broader implications of transgenderism on society. One of the most pressing concerns is the erosion of traditional sex distinctions and the redefinition of gender. Proponents of transgenderism argue that gender is a social construct, and that individuals should be free to identify as they choose. However, this perspective neglects the biological and anthropological realities of sex and gender. The consequences of blurring the lines between male and female are far-reaching and profound. Women’s rights and spaces are being compromised by the inclusion of biological males who identify as females.
Women’s sports, bathrooms, and shelters are being redefined to accommodate transgender individuals, often at the expense of women’s safety and dignity. Furthermore, the transgender movement has been linked to a range of mental health concerns, including depression, anxiety, and suicidal ideation. Rather than encouraging individuals to embrace a transgender identity, we should be providing them with compassionate and evidence-based care that addresses the underlying issues driving their desire to transition. In addition, the push to normalize transgenderism has significant implications for children and adolescents. The increasing trend of diagnosing children with gender dysphoria and administering hormone blockers and cross-sex hormones raises serious concerns about the long-term effects on their physical and emotional health.
It is also essential to examine the role of ideology and politics in shaping the transgender movement. The promotion of transgenderism as a social justice issue has led to the suppression of dissenting voices and the marginalization of those who hold differing views. This climate of intolerance and censorship is antithetical to the principles of free speech and open inquiry. Moreover, the transgender movement has been criticized for its lack of scientific rigor and its reliance on anecdotal evidence. Many experts argue that the current diagnostic criteria for gender dysphoria are flawed and that the treatment options available are often inadequate. The lack of longitudinal studies and the dearth of data on the long-term effects of hormone therapy and surgery are particularly concerning. The implications of transgenderism on the family and society are also significant.
 The redefinition of gender and marriage has led to a reevaluation of traditional family structures and relationships. While some argue that this shift is necessary and liberating, others worry about the potential consequences for children and society as a whole. Howbeit, the transgender conundrum is a complex and multifaceted issue that requires careful consideration and nuanced analysis. While we must approach each individual’s experience with empathy and understanding, we must also examine the broader implications of transgenderism on society. By engaging in a thoughtful and informed discussion, we can work towards creating a more compassionate and inclusive society that respects the dignity and humanity of all individuals.As we move forward, it is essential that we prioritize critical thinking, intellectual honesty, and open inquiry.
We must be willing to ask difficult questions, challenge prevailing narratives, and engage in respectful dialogue with those who hold differing views. Only through this process can we hope to arrive at a deeper understanding of the complex issues surrounding transgenderism.
By: Sylvia ThankGod-Amadi
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Opinion

A Renewing Optimism For Naira

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Quote:”……in 2024 alone, Nigeria imported N14.14 trillion worth of goods from China, compared to China’s N3 trillion imports from Nigeria.”
Nigeria’s national currency, the Naira, is creating a new buzz as it sets on rising trends following years of astronomical slides in the recent past. Just within a few months ago, naira’s trajectory charted almost a straight course, strengthening from N1,636.71/$ on April 10, 2025, to N1,465.68/$ on October 2, 2025. But financial analysts appear divided over the future fate of the local legal tender.While analysts like the Forbes and Renaissance Capital Africa (RENCAP) deride naira’s current trends as being unsustainable, Bloomberg sees a sunnier side. However, evolving economic landscapes strongly suggest that the naira might be charting a sustainable path of resilience. For more than four decades, the naira had never experienced favourable Foreign Exchange (FX) tussles.
Suffering under skewed supply and demand tensions against foreign currencies, the value of the naira had procedurally depreciated. It got worse when, at the height of subsidized petroleum products import-dependence, subsidies got suddenly withdrawn in May 2023 as the present government took over office. Barring local production of the products, coupled with poor export earnings, demands for scarce foreign currencies surged at all FX windows as product importers competed to make overseas payments. The result was cataclysmic. The naira depreciated rapidly against the dollar, falling from N460.7/$ in May 2023 to N1,706/$ in 2024. Hardships propagated across the entire Nigerian economy in ripples of hyper-inflation as is still being felt. The initial response from the Central Bank of Nigeria (CBN) was knee-jerk and unsustainable, as the regulator kept throwing its store of foreign reserve into FX markets to quench the ensuing inferno.
 Though the naira showed buoyancy at the expense of depleting reserves, the CBN was criticized against the hopelessness and unsustainability of such artificial floats. Thankfully for the local currency, after months of fire-fighting, the CBN, aided by other lucky developments, may have stumbled unto some formulae to weather the storms. Emerging econometrics now suggest that the economy may be in recovery, and the naira appears to be charting a more optimistic course, even as the apex bank still prods it. The lower oil production data of around one million barrels per day as at May 2023, has improved to around 1.51 million barrels per day at the moment. Surely, the fight against oil thefts is rewarding the economy with surpluses unencumbered by Nigeria’s debt-mortgaged oil futures.bSecondly, a changed petroleum products sourcing landscape, berthed by new-found local refining capacity at Dangote Refinery, if not strengthening the naira, must be tipping the balance of FX pressures in its favour.
While asserting its ability to fully satisfy local demands, the Dangote Refinery also hit a remarkable milestone when it shipped its first cargo of gasoline to the United States of America last month, drawing-in huge FX. Earlier, the refiners had shipped to Asia and West Africa, in a significant shift that has transited Nigeria from being a net-importer of petroleum product, to a net-exporter. Also, improvements in the non-oil exports are increasing the inflow of foreign currencies to Nigeria. Nigerian cocoa and other agro-products especially, got higher demands as crop diseases resulted in poor crop yields in neighboring West African countries. It should be noteworthy that CBN’s experiments with Naira-Yuan trade swaps with China may not have been of much favour. Though on-going trade swap arrangements between Nigerian and China which enable some settlement in naira and yuan, may ease dollar pressures, the huge trade imbalance between Nigeria and China may replace any gains with new yuan pressures.
 According to the National Bureau of Statistics, in 2024 alone, Nigeria imported N14.14 trillion worth of goods from China, compared to China’s N3 trillion imports from Nigeria.
However, the CBN could be given credits for its bold reforms at the Foreign Exchange market that created a single Nigerian Foreign Exchange Market (NFEM) in October 2023, which replaced the former Investors’ and Exporters’ window, and later adopting the Electronic Foreign Exchange Matching System (EFEMS) in December 2024. These steps successfully narrowed the gap between official FX rates and the black market. Even as the measures may not directly detect the balance of currency demands and supplies, improved transparency and liquidity raised confidence that is boosting foreign remittances via official channels. Added to improved exports, it is evident that the extra liquidity gives spontaneous buoyancy to the naira, in ways CBN’s panicked throwing-in of dollar into FX markets could not have.
This is why, when the CBN Governor, Olayemi Cardoso, announced during the 302nd monetary policy committee meeting that, “The second quarter 2025 current account balance recorded a significant surplus of $5.28 billion compared with $2.85 billion in first quarter of 2025,” there is need for him to identify significant drivers. The CBN deserves commendation also, for incrementally growing Nigeria’s Foreign Reserve savings from $34.39 billion as at May, 2023 to $42.40 as at October 2, 2025. The strength of a nation’s reserves reflects its ability to meet international payment obligations without straining the stability of its legal tender, and also serves as part of risk assessment criteria that determines its borrowing costs. Increasing reserves is projecting greater external resilience for Nigeria, which reflects in Moody’s upgrading, this year, of Nigeria’s rating from ‘Caa1’ to ‘B3.’
With renewed investor confidence, foreign investments may be heading towards Nigeria as ripples from the Nigerian Stock Exchange (NGX) suggest. Following recent interest rate cuts in the US, foreign investors appear to be shifting appetites towards Nigerian portfolios. Improved reserve is also helping Nigeria at the Eurobond market, where the yield rates Nigeria pays on its loans, have fallen from above 8 percent in early 2024 to just over 5 percent by mid-2025. However, even as the N1,706/$ exchange rate of last year, compared to the current N1,465.68/$, may seem cheery, it is still a far cry from the N460.7/$ of May 2023, when this administration took over. Government and the CBN need to push further to shore-up greater reserves, and to build local and international assurances that attract job-creating investments for local production. Comparatively among its pairs, South Africa’s reserve is $70.42 billion, Algeria’s, $64.574 billion and Egypt’s, $49.04 billion.
Nigeria, which is being projected for a $1 trillion economy by 2050, should be focusing on $100 billion external reserves. Apart from reserves, Dangote local refining shows that local production is pivotal to the value of local currencies. Nigeria needs to improve security and infrastructure to reassure subsisting industries, and improve ease of doing business, in order to attract industries. Though Naira’s path of recovery this time is sustainable, the factors that aid it need to be sustained.
By: Joseph Nwankwor
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