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Need For Women Centre In Rivers

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After many years of work by the United Nations, the International Women’s Year (IWY) was declared in 1975. Further to this, 1976 to 1985 was established as United Nations Decade for Women.
Consistently and committedly, the United Nations kept faith by working towards the improvement of women’s status throughout the world.
The Fourth World Conference on Women in 1995 held in Beijing had its theme, “Action for Equality Development and Peace”. One of its sub-themes was “Looking at the world through the eyes of women”. This theme directed all nations to consider the issues concerning women as very important. Not done with its focus on the persistent depravity of women in many spheres of life, the United Nations brought out the Millennium Development Goals (MDGs), in which the third of the eight millennium goals is about promoting gender equality and empowering women.
In 2015, the United Nations General Assembly again formulated another policy not only for the improvement of the status of women but also a host of other areas of human endeavour that are lacking attention. The Sustainable Development Goals (SDGs) was therefore, put in place. The SDGs has a collection of 17 global goals set by th.e UN for 2030. It is envisaged to transform our world by the year 2030. Keeping its essence “Goals 5” relates to Gender Equality. This goal specifically directs all nations to achieve gender equality and empower all women and girls.
In order for countries to be able to articulate women’s issues to the benefit of the women and the countries at large, there is the need for WOMEN CENTRES to be built in strategic places in every country, every state and if possible at the local government centres – where the grassroots women could benefit from.
What are the reasons for building Women Centres for women, one may ask? First of all, the United Nations throughout recent times has identified the deprivation of social and economic amenities being witnessed by women all over the world which must be brought to a zero level so as to improve the life of women and children in their care who are the future of any nation. Furthermore, Women Centres afford the women a place they can go to discuss their problems collectively and seek solutions to them.
Women Centres must be all encompassing, integrated to serve myriads of purposes concerning women issues and should be multi-purpose centres – a one-stop-centre which would house skill acquisition centre, where crafts of all sorts will be taught by experts and exhibited for sale to the public at Trade Fairs. This no doubt will bring the needed economic empowerment of women.
Other services the Centre will provide will be care giving to vulnerable women. Therefore, Care-giver training institute,” which will take care of the health issues concerning women such as mental health, fitness, maternal and child-care is advocated. Under this could come some creches where little tots could be cared for during the office hours of their mothers.
A legal unit will be most desired for the legal matters concerning women.
Some of our women lawyers will be handy to lend assistance to indigent women who cannot afford the regular legal fees.
Women have often been neglected in matters of security. Society need to appreciate the fact that since women are not involved in the nation’s security architecture, the issue of security had not been tackled positively. Peace is eluding us daily. A Women Centre must incorporate a-Peace and Conflict Resolution Unit. Women have been known from our history to be good mediators. Our society is losing that half of humanity that could be gainfully employed for peace processes.
An office of Political Empowerment training is very essential. With the near neglect and sometimes tokism being given to women who constitute more than 50% of the electorates in Nigeria by way of their political participation needs a new direction of thought. The Political Empowerment of Women Unit will ease any government of the drudgery of choosing the best women for both appointive and elective positions in the governance of any country. Women are tired of government hand-picking women who more often than not do not align with the ideals of the modern women. Let women choose the women who will represent them in any sphere of endeavour.
The Unit will be responsible for counselling women and girls on their career choice. Accompanying this should be an Informal Adult Education Unit for women who did not have the first chance of having education at their early age – “The Second Chancers” as it is often called, the market women, are targeted for this programme.
Also, Digital Training for Women will be in this compartment.
It will not only be a place where meetings will be held but it will also generate revenue for the Centre, which could be hired for birthdays, marriage, etc.
Another area where revenue could be generated for the Centre is the “Sleep-over” apartments. These are one-room apartments – just like hostels for women and girls who could spend short periods of time when conferences are being held in Port Harcourt. Some parts of this hostel could be given to vulnerable women and girls.
Agricultural Unit also has its place in the Women Centre. Here women who are interested in agriculture could be counselled on which type of agricultural training they would wish to undertake from the process of acquisition of land to production.
A good number of women in Rivers State had made significant input into the development of Rivers State. They need to be celebrated in the various fields they had excelled. A Hall of Fame should be created for such women. This is aimed at inspiring other upcoming women and girls in the society for them to achieve more and be counted. In 1994 late Maryam Babangida commissioned the National Women Centre in Abuja. All States were expected to build same in their States and I know some States have done so but others have not.
The Women Centre which is indeed a multi-purpose one is not only to answer the call to order for the fifth goal of United Nations Sustainable
Development Goals (SDGs) to be instituted in every country, it is also to provide the right environment and resources that will cater for the specific needs of women and give succor to those experiencing different challenges.
Sometime last year the Chief Executive of this State, Chief Nyesom Wike promised to build a Women Centre in Port Harcourt. We hope and believe our amiable Governor will redeem this pledge and the women of Rivers State will eternally be grateful to him.
Thom-Manuel is a former Women Editor of The Tide.

 

Nimi Thom-Manuel

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Women

How to Tackle Child Rape

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Child rape is a profound human rights violation that inflicts lasting physical, emotional, and psychological scars on its victims.
Among the most vulnerable groups, girl children face a disproportionate amount of sexual abuse globally, reflecting deep-rooted societal, cultural, and systemic failures.
Despite international laws and local measures aimed at protecting children, rape and sexual violence against girl children remain a pervasive problem in many parts of the world.  The rape of girl children is alarmingly prevalent worldwide.
According to data from the World Health Organization (WHO), one in four girls experiences some form of sexual abuse before the age of 18. This abuse occurs across all socio-economic, cultural, and geographical divides. The underreporting of sexual violence against children, fueled by fear, stigma, and victim-blaming, makes it difficult to grasp the true scale of the problem.
Reports from organizations like UNICEF and Human Rights Watch highlight that in some regions, girl children are specifically targeted due to the belief that they are “pure” or “virgin,” making them more vulnerable to cultural myths that suggest intercourse with a virgin can cure diseases like HIV/AIDS. These deeply harmful beliefs exacerbate the risk for young girls, particularly in countries where educational and legal protections are weak.
A range of factors contributes to the high incidence of rape against girl children, many of which are embedded in patriarchal and misogynistic beliefs. In some cultures, girls are viewed as inferior or subservient to males, making them easy targets for exploitation. The normalization of gender-based violence in some communities means that abuse often goes unnoticed, unreported, or unpunished.
Child marriages, which remain prevalent in some parts of Africa, Asia, and the Middle East, are another contributing factor. When girls are married off as children, they are often exposed to sexual violence under the guise of marital relations. These young brides, who are typically powerless in these situations, often endure repeated sexual abuse from their significantly older husbands.
Additionally, in conflict zones, girl children are disproportionately affected by sexual violence, used as tools of war by armed groups to terrorize communities. Such exploitation results in severe trauma and long-lasting consequences for victims.
Rape and sexual abuse leave devastating effects on a girl child, both physically and mentally. Physically, young girls are not developed enough to handle sexual intercourse, leading to severe injuries, infections, and even death in extreme cases. Many victims also face long-term reproductive health issues, including infertility, sexually transmitted infections (STIs), and complications in future pregnancies.
The psychological toll is equally profound. Victims often suffer from depression, anxiety, post-traumatic stress disorder (PTSD), and other mental health conditions. The stigma associated with sexual violence further isolates them from their families and communities, leaving them vulnerable to further exploitation or abuse.
The educational consequences are also significant. Many victims drop out of school due to the trauma, fear of facing their abusers, or the stigma attached to rape. This creates a cycle of poverty and dependence, further reducing their life chances.
Access to justice for child rape victims is often fraught with challenges. In many countries, laws around sexual violence are outdated, under-enforced, or not well understood. Law enforcement agencies frequently lack the training or resources to handle cases of child sexual abuse appropriately, leading to further victimization during investigations.
In some cases, cultural practices such as “settling” rape cases between families, or forcing victims to marry their rapists, prevent victims from receiving the justice they deserve. This not only robs the victim of agency but perpetuates a culture of impunity where perpetrators feel empowered to commit further acts of violence.
Additionally, the social stigma surrounding rape prevents many girl children from coming forward. Fear of blame, retaliation, or being ostracized by their communities often keeps victims silent, allowing abusers to continue their crimes unchecked.
Internationally, the United Nations Convention on the Rights of the Child (UNCRC) and the Sustainable Development Goals (SDGs) both call for an end to all forms of violence against children, including sexual abuse. Organizations such as UNICEF, Plan International, and Save the Children have been instrumental in raising awareness, supporting survivors, and lobbying for stronger laws and protections.
On a national level, many countries have taken steps to strengthen legal frameworks to protect children from sexual violence. Child protection laws, survivor-centered legal reforms, and harsher penalties for offenders have been introduced in several countries. However, effective implementation remains a challenge in many places due to corruption, weak legal systems, and deep-seated cultural barriers.
To truly address the epidemic of child rape, a multi-faceted approach is needed that tackles the root causes of the problem.
 Education and Empowerment of girl-children can go a long way in preventing rape cases in the society.  Educating girls about their rights, providing them with life skills, and empowering them to speak out against violence are crucial steps in preventing abuse. Equally important is educating boys and men about consent, respect, and gender equality to shift harmful patriarchal norms.
Girls and women need stronger legal protection to escape some the rape cases that occur regularly. Governments must prioritize the implementation of robust child protection laws, ensuring that law enforcement agents are  well-trained and sensitized to handle cases of child rape. Special courts for handling cases involving children, victim support services, and protective measures should be readily available to survivors.
If we have to curb child rape menace, community engagement must be included in the process. Engaging communities to change attitudes toward girl-children and dismantling harmful gender norms is essential. Community leaders, religious figures, and educators can play a pivotal role in shifting mindsets and promoting zero tolerance for violence against children.
Furthermore, there is the need for support for survivours of rape. Comprehensive support systems for survivors are critical for the rest of their lives. These include access to psychological counselling, medical care, legal aid, and safe spaces where victims can heal and rebuild their lives. Schools should also provide supportive environments to help victims continue their education without fear of stigma or discrimination.
 Global Advocacy and Accountability from World Health Organisation (WHO), UNICEF, and other relevant agencies should as a matter of fact continue to create more awareness  and sensitization on the need to save the girl-child.  International organizations and governments must continue to advocate for the protection of children’s rights, ensuring that perpetrators are held accountable. Monitoring mechanisms, transparency in legal proceedings, and collaboration between countries are key to fighting transnational issues like child trafficking for sexual exploitation.
It is worrisome to note in this 21st century, as the world is a global village, fully digitalized, when the girl-children should be allowed to showcase their potentials, instead they are trafficked to do jobs that will harm their lives.
Parents particularly, should have the number of children they can cater for.  They should also pay attention to the ones they have.
Moreso,  the boy-children and the men should be sensitized on the need to stop the menace.
Rape and sexual violence against girl-children is one of the gravest injustices of our time, robbing millions of their childhoods and futures. While progress has been made, there is still much work to be done to protect the most vulnerable among us. It is only through collective action, from governments, communities, families, and international organizations, that we can create a world where girl- children are safe, empowered, and free from violence.
Perpetual  Oluchi Izuegbunam
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Women

Who Is A Classic Woman? 

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A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
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Emohua Widows Receive Items From Ogbakor Ikwerre California

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A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
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