Opinion
Avoiding Fury Of The Masses
A statement credited to Nigeria’s First Lady, Aisha Buhari, during a recent event organised by a group, “Project 4+4”, in Abuja that: “two powerful personalities have constituted themselves as cogs in the wheel of speedy development …” gives the impression that there is a cryptocracy in the Presidency. What can constitute a parallel government or cryptocracy may range from activities of “two powerful personalities”, to a faceless cabal of an unknown number, working with some hidden agenda. What matters is that such development can have a serious implication, namely: who is really in charge of the affairs of government?
Obviously, behind every administration there is always a back-up team some of who can be self-seeking, powerful personalities who can hold the Presidency to ransome. When the activities of such intruders constitute a cog in the wheel of speedy development then the masses can become jittery. There are usually some conservative, obtuse and myopic power-holders who resort to the strategy of dividing, intimidating or buying people with money and so postpone possible protest by the masses.
Ordinary Nigerians are becoming wiser than their political elite presume they are and they are also aware of the use of Machiavellian strategies in the affairs of government. That some powerful interest groups have some hidden agenda is also a glaring reality. This is the trend by which an unlistening leadership can breed and build up hostility from the masses. There is a wrong assumption that experiences of the civil war would not make Nigerians to become too radical. That not withstanding, tension is surely building up.
Let us draw some lessons from the history of America and Europe. Far back in 1776, the American colonies declared their independence from England, which gave rise to a civil war which lasted up to September 3, 1783. With the signing of a Peace Treaty, the independence of the colonies was recognized. There had been complaints of imposition of heavy taxes without representation and other injustices which the government of King George III did not address with speed. Fury of the masses was demonstrated in what was known as Boston Tea Party – an “agbero” action.
Prior to the outbreak of the First World War, the activities of the nations of Europe were characterized by political intrigues. Sharing and scrambling over the bounties and territories of Africa were parts of the hustling, with Berlin serving as a conference centre. It was not long after such greedy scrambles that humanity was plunged into a global war. It is a true fact of life that those who plot in secret and sow the wind in whispers, usually reap a harvest of fury. No nation can live on borrowed resources nor can any individual adorn himself in borrowed robes.
The obtuse and conservative mode of perception of Nigerian politicians predispose some of them to believe that old tricks can always work in a new era of mass enlightenment. Globally, there is an accelerated movement of human consciousness, such that those who move backward or stand still run the risk of being forced into motion, with bruises. Similarly, those who prey upon unsuspecting masses as parasites would reap some harvest of fury, such that what they had acquired by acts of brigandage would be lost by fraud or fire.
Current global events are meant to instruct humans that past wrongs and imbalances are demanding to be redressed. Hardly would there be a hiding place for clever dodgers and those who worship and feast in the altars of dirty gods. The legendary Hygea and Aesculapius are calling for a quick sanitisation and restoration of what had been abused and mis-directed, for the health and safety of humanity.
There is a strong need to prevent a possible mass protest arising from inability of national leaders and power-holders to tell people the truth and guide them aright. There is hardly any worse form of corruption than actions or inactions of leaders which destroy rather than build up the faith and confidence of the masses. Leadership is a sacred duty.
Dr. Amirize is a retired lecturer at the Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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