Opinion
Learning From Theses Abstracts
Once upon a time, when Dr. Gabriel Okara was the General Manager of the Rivers State Newspaper Corporation, (publishers of The Tide Newspapers) he gave advice to visiting Industrial Training students that “learning should not begin in mere words and end in mere words.”
Nigerian university libraries and other custodians of research works have large volumes of theses and other reports, gathering dust. Those who visit or use them, do so for the purpose of recycling their contents.
Knowledge is of little value if it is not put to practical application. Similarly, the value of research efforts lies in publishing and making their contents available for possible conversion into practical use for the society. Industries can hardly grow if genuine research efforts gather dust in archives without being converted to practical uses. Should there not be some collaboration and synergy between universities and industries, with regards to sponsorship and utilization of research works? We are not seeing much of that yet in Nigeria.
It is obvious that much of what we call “projects” in Nigerian universities are mere trash or, at best, a recycling of old projects for the purpose of getting some certificates or honour. Yet, there are a few serious research works whose findings and recommendations can be quite beneficial to Nigeria. Unfortunately, envy and politics of acrimony would not want the reports of certain research works see the light of day. However, there is a need to separate the wheat from the chaff.
Thirty-four years of teaching and supervising research works in the Ivory Tower should give one the audacity of hope and impetus to say that there is much benefit in the publication and utilisation of theses abstracts. What is meant by theses abstracts is the compilation of summaries of the themes, findings and recommendations of research projects done in Nigerian universities. It is needful to focus on serious postgraduate works.
Postgraduate schools should take on the task of compilation of theses abstracts annually, not only to show-case works done, but also to make them available for utilization by the wider public. From Architecture to Zoology, there is hardly any discipline or challenge which is not researchable, neither is research done solely for purposes of certificate or fame. Theses abstracts should be classified and catalogued according to the themes, disciplines, findings and new contributions to existing knowledge, arranged in alphabetical order, for easy reference.
In our myopia and conceit we consider certain phenomena and challenges to be areas excluded from research focus, but this should not be the case. Developed countries sponsor research into every challenge to human knowledge. The essence of a research project is to delve into any issue of perplexity in order to provide valid and provable answers to such challenge and also to create a new knowledge. From Thanatology to cosmogony or from the cult of Voodoo to Orisa, Western universities delve into every issue of human concern.
It is a challenge to Nigerian universities that we go to the British Museum and libraries to get vital facts about Nigeria, than we can find locally. Thanks to the School of Oriental and African Studies of the University of London that developing countries can still learn from their enslavers and colonisers. Yet, we fear to dare. A physics professor in Haiti left his academic chair to preside over a voodoo cult! He knew its value through research.
The purpose of academic research goes beyond the award of certificate which can be flaunted as a great trophy. Rather, the effort seeks to dig out the truth in order to liberate the human mind from the shackles of fear and oppressions arising from the activities of those who are afraid of truth. For example, anyone visiting the Catholic library in the Vatican City would be shocked at the wide range of information and research works on every field of human experience, including witchcraft!
Funding and sponsorship of research works should be encouraged in Nigeria. There are vast fields calling for exploration, not for purposes of bread and fame, but to expand the frontiers of knowledge. Although there is the problem of possible misapplication of research grants, yet genuine researchers should be supported by those who can do so. More importantly, custodians of research projects should provide annual summaries of research works in the form of Theses Abstracts and make them available for possible utilization by interested organisations.
Dr. Amirize is a retired lecturer, Rivers State University, PH.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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