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Tale Of The Iroko

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Nature, in its wisdom, teaches us lessons through various and numerous occurrences and experiences of life. The literatures of the theology of various religions are awash with allegories, anecdotes, metaphors, proverbs and other dark sayings that are loaded with these lessons. Also, creative writers have used prose and poetry to capture these lessons through philosophical depositions and lyrics. This piece gives the account of a freak occurrence and the inherent lessons of life.
During the administration of Police Commissioner Fidelis Oyakhilome as Governor of Rivers State, Dr. Felix Wigwe was appointed Commissioner for Education and, in his place as Principal of School of Basic Studies (now Port Harcourt Polytechnic), Port Harcourt, Mr. Aaron M. Ikuru (now His Majesty) was appointed in an acting capacity.
During his very brief but positively eventful tenure, Ikuru decided to fell a giant iroko tree in the school premises. On hearing the intention, elders of Rumunkara Community, landlords to the institution, insisted that some sacrifices had to be offered before felling the tree to avoid calamitous consequences. This was unacceptable to Ikuru based on his religious beliefs.
Insisting on his stand, Ikuru brought a lumberjack one Saturday morning. Standing defiantly at a distance from the iroko tree, Ikuru watched as the lumberjack carefully attacked the tree from certain angles with the objective of ensuring that it fell into the football field. In view of the controversy that surrounded the decision and action, students and staff (including yours truly) also stood by at a safe distance. Lo and behold, the iroko fell as expertly guided by the lumberjack and everyone heaved a sigh of relief; the matter was over, so it seemed.
With the felling of the iroko tree, the skinny and very tall wild palm tree that stood beside the iroko now stuck out like a sore thumb. Ikuru instructed the lumberjack to also fell the palm tree and drove away. I retired to my apartment but many students were up and about the grounds.
From the inner recesses of my apartment, I heard the strained buzz of the motorized saw as it cut through the tough fiber that constitutes the trunk of the aged palm tree. Eventually, I heard a loud thump indicating the felling of the palm tree. Sadly, the relief I felt was short-lived as the sustained sound of shrilly screaming by students rent the air. I jumped to the living room, peeped through the window and saw students running pell-mell in and out of a crowd that gathered around what seemed like someone under the middle of the fallen palm tree.
My first thought was that the palm tree had fallen on a student; so I quickly ran to the scene. Behold, the palm tree had partly buried the bare-bodied lumberjack in such a way it was difficult to pull him out. Someone was screaming at the students to stay away and allow free flow of air around the victim; he also said we should not attempt to pull him out without the presence of a nurse. At that time, I rushed to the Registrar and requested for his official car; he refused the use of the car which was a four-door Peugeot and was ideal for the assignment unlike my two-door VW Beetle.
In desperation, I mischievously distracted the Registrar, grabbed the key of the car from the table and dashed to a nearby hospital. There, the staff nurse refused to assign a nurse to go with me on the grounds that it was the prerogative of the doctor who was, unfortunately, not there at the time. I threatened to ensure that the doctor and the nurse would never practise their profession in Nigeria if she did not secure approval and  to assign a nurse to me. To my pleasant surprise, she called and obtained the approval, and I sped away with the nurse.
By the time we returned with the lumberjack, the doctor had arrived. They asked me the victim’s name, which I did not know; then they asked me to deposit some money, which, rather sadly, I did not have either. I told them I never met the man in my life and that I had no money but offered my wristwatch with the promise to return on Monday with money to retrieve it. Therefore, they wheeled him to the theatre.
A few minutes thereafter, there was a loud scream and the shout of “De Nick! De Nick!!” from the theatre.  Immediately, the staff nurse was led out of the theatre in tears. Quite confused, I prodded one of the nurses and she said that the lumberjack is the younger brother of the husband of the staff nurse. Iin African tradition, that is as good as her husband. Shortly thereafter, Aaron Ikuru arrived; I briefed him on the situation, retrieved my watch and returned the Registrar’s car.
Back on campus, I inquired what actually happened and was told that the palm tree proved very stubborn and refused to bend in the direction the lumberjack wanted. The fact is that, in the quest for photosynthesis, the wild palm tree leaned away from the iroko tree  and standing like the Tower of Pizza, it was bent towards the driveway. Meanwhile, there was a student sitting in a car and obviously laying his manifesto to a girl smack on the path towards which the palm tree bent. Seeing the danger, the lumberjack rushed to the young man to alarm him but before he knew it, the palm tree fell on him; the young man and the girl escaped unharmed.
Did Nick survive? Yes. His family paid me a visit of gratitude some months thereafter and it was delightful.
There are basically three lessons of life learnable from this anecdote. Initially, I was inclined to use the phrase, inanimate neighbours in qualifying trees; then, I consulted the dictionary and saw lifeless, dead, non-living as synonyms of inanimate. So, I asked myself thus: are trees lifeless? The answer is obviously No! They are very much alive. They live a full life alongside humanity in an intricate symbiosis.  Are we living in harmony with them? Are we listening to them? Aren’t there things we could learn from them if we learn to listen to them?
Bertrand Russell and others of old did; my grandfather and my uncle Lazarus did and many more in humanity still do; but these constitute a micro minority.
Sadly, in Africa where this know-how (technology?) preponderated, we inanely allowed alien philosophies to denigrate it to the point we idiotically abandoned a know-how that holds the secrets of the nutritional and medicinal properties of herbs, plants and trees.
Secondly,  I was threatening the staff nurse towards saving the life of her “husband” and she was making things very difficult for me. If Nick had died, she would have lived with the guilt the rest of her life and Nick himself would have harbored some degree of anger towards her in the inner recesses of his heart, forever. And of course, Nick’s wife and children would never have forgiven her if they were privy to the drama. This episode is illustrative of the saying “the stone you regularly throw in the market may one day hit your mother.”
Thirdly and finally, the episode also teaches us to realize that in whatever position and wherever we find ourselves, irrespective of the seeming height, we should harbor a human heart. “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the [natural] law” (Matt. 7:12). It’s a small world.
Osai is of the Rivers State University, Port Harcourt.

Jason O. Osai

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Opinion

Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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