Opinion
Curbing Cultism In Rivers
Growing up, we had many uniformed, voluntary clubs in most primary and secondary schools. Clubs like Boys Scout, Boys Brigade, Girls Guides, The Red Cross Society and others helped in the mental, physical, psychological and all round development of children. These clubs enabled them to utilize their time and energy usefully and productively. Virtues of discipline, cooperation, time management, team work, courage, vision, determination, volunteering as well as patriotism were instilled in the children through veritable ways.
Today, the in-thing in most schools is cultism. Tender kids in primary schools are said to be members of different cult groups. The result is the high rate of crime and violence, drug abuse, alcoholism and other dreaded habits. In various communities in the State and across the country, we hear stories of assasinations, raping, kidnapping and other criminal acts being perpetrated by the young ones.
Just four days ago, in what is fast becoming a dangerous trend in the state, a teenager , said to be a cultist, was beheaded at Rumuekini in one murder too many by ruthless cult groups. The following day, there was a report of youth clash in Omerelu which claimed some lives.
It is indeed quite worrisome that despite the effort of the state government to ensure adequate security and encourage investment, the ruthless cultists keep doing everything possible to keep Rivers State in the bad books. With the initiation of a painstaking arms surrender and amnesty programme for repentant cultists, many thought the problem of cultism would be solved in the state. But that is yet to be achieved as many of them decided to remain in their evil act to continue shedding blood. Unfortunately some innocent citizens are caught in the web even as the cultists who could be leaders of tomorrow waste their lives.
Worst still, the police seem helpless and are more reactive than proactive. It is common knowledge that only when our security agencies act faster than the hoodlums we could be talking about meaningful policing and safety. It is sad that some of these bad boys are notorious and had frequently gone in and out of police custody only to be released sooner than expected to wreck more havoc in the society. Why this is so remains a big puzzle.
It is therefore advised that there should be a re-orientation and re-approach to security matters by our security agencies, especially the police.
Most importantly, parents need to wake up to their responsibility of bringing up their children properly. Often we are quick to blame politicians for arming these young ones and using them to commit crime both during and after elections and all that.
Of course politicians have a big share of the blame. Some analysts have always been of the view that the seed of insecurity no pervading the state was deliberately sown and watered by top political players in the state. But as parents what role do we play during the formative years of these children to ensure that they are responsible?
What are the community leaders, traditional rulers, opinion leaders, youth bodies doing to make sure that these youths are of better character and useful to their families, their communities and the society at large. These miscreants who wreck havoc in our towns and villages are known to the members of these communities, what have the leaders of these communities done to eradicate this malaise?
Cultism is a social problem which must be solved together as a people. The period of looking the other way when things are going wrong in the society or feeling unconcerned when a neighbour’s child is going the wrong way is over. We must bring back the spirit of brotherliness, oneness and care which Africa is known for in solving this problem.
Above all, the uniformed clubs most be re-introduced in our primary and secondary and membership of at least one club made compulsory for all pupils and students. This will aid them to shun violence and grow into responsible adults who will understand the need for positive family life, service to one’s community and nation as well as respect to fellow men in addition to encouraging them to strive towards personal growth, development and thus personal achievement.
Government must rise up and defeat this menace before what is left of our dear state is destroyed. The secret cult and similar activities (prohibition) Law No 6 of 2004, should be used to rid the State of cultists and make the state safe and secure.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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