Opinion
Of The Rich And Materialism
The quest to get riches in a hurry, covetousness,
insatiable affection for mammons, power tussle and social vices have caught up with many adult citizens of Nigeria.
The topmost on the factors responsible for this problem is corrupt leadership. Both civil and military leadership are corrupt. Some past and presents leaders who couldn’t afford personal cars can after some months in office boast of very huge bank accounts within and outside the country and at the same time use the EFCC to apprehend whoever they suspect to have accumulated wealth in the same ways and manner they have done.
Besides, lack of adequate security is also responsible for the inordinate affection for riches among Nigerians where there is no security for every body, the physically challenged persons inclusive. The only option left is the rat race in which riches are acquired through fraudulent ways and method.
The powers that be have no pity for anybody, the so called credible leaders only provide epileptic power supply for which the populace pay completely without any discount and complete use of the light, so many citizens indulge in illegal oil bunkery, political thuggery, prostitution just to make ends meet.
Other consequences of this lust for riches are inimical to the social wellbeing of our country. For instance, it has led to involvement in cult, the easiest way of death for the future leaders of this nation.
To be gentlemanly in Nigeria nowadays is to become a fool, what is used as yardstick for popularity among the educated illiterates is frivolous donations to lure into mischief called election. Other than scholarship awards, creation of job etc.
Another area of indulgence include peddling of hard drugs, lottery, betting and pools-taking, an avarice to reap where one doesn’t sow.
These and many more must be curtailed. Government and religious organisations must orientate their members against the love of money which is the root of all evil.
Government and religious leaders should be exemplary. They must disassociate from the hidden things of dishonesty.
Money laundering and ill-gotten wealth should be well probed. Any rich individual should be able to account for his riches.
There should be adequate security for all categories of people in our country as obtained in advanced countries of the world; security for old, young , school children and what have you.
All hands must be on deck for us to succeed against the battle of materialism. The fear of God and hardwork must be encouraged above all.
The giving and taking of bribe is no longer regarded as heinous crime nowadays. In order to make so much money, people invent dubious means even in the educational sector, where teachers impersonate, arrange for so-called special centres for candidates to pay huge amount of money to be allowed to cheat during the process. No matter the rationalisation of this criminal offence, it remains vicious essentially.
People invent new ways of stealing in order to acquire wealth, people obtain by tricks even through mobile phones, account of both government and non-governmental organisations are falsified by those who rob by the pen.
Valuable commodities such as land are no longer distributed evenly and equally among rightful owners, wrong owners and or one or two persons among many owners, usually mastermind a gross or grand conspiracy against the others so as to obtain every thing that comes out of the possession.
Because of money, people no longer give credibility to the dignity of labour, morals and societal values. Nigerians forsake the law, praise the wicked and herald not the means the wicked make their money.
Be you a caricature of a politician, be a genocidal, villain, ocultic, it doesn’t matter, what matters is that, “that’s our man or woman”, he or she must be lobbied into political offices, conferred with a chieftaincy title and what have you.
The messages peddled by the churches of the modern gospel don’t help matters. What we hear now, is “whatever place the sole of your feet shall thrend upon has been given to you as an inheritance and that Niger Delta which you thrend upon is your own inheritance,” believe it and shout Halleluia.
No more “holiness without which no man shall see the Lord.
Messages on prosperity and praises are overemphasized at the expense of Hebrew 12:14.
It is high time Nigerians were made to understand that materialism is not all about life because a man’s life consists not in the abundance of riches which he possesses. People need to be reminded that it is foolishness and an evil disease on the part of any person who acquires and accumulates wealth he/she cannot exhaust and consume within the limited lifespan the person has to spend on this planet earth.
Furthermore, man in general has nothing to use in exchange of his own soul when it shall be entangled in hell by the evil ways he acquired his wealth.
Derefaka resides in Port Harcourt.
Tamunoseimiebi Derefaka
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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