Opinion
Comedians In Church: Right Or Wrong
In the gospel of Mathew 21:13, Jesus said it is writ
ten My house shall be called a house of prayer, but you have made it a den of thieves.” This is one of the problems the church is facing in these last days. The church of Jesus Christ supposed to be a place of spiritual exercise, a place for soul transformation, is being turned into a laughing center or a place for amusement. This action by most men of God in our generation is turning the church to a social organisation, where people come and be entertained by comedians of all kinds. Indirectly, the church is becoming a place of social pleasure but Solomon has this to say in Proverb 21:17″whoever loves pleasure will become poor”.
Jesus said “I will build my church and the gates of hell shall never prevail against it”. But we can see the gates of hell doing everything possible to fight against the church, turning it to what it should not be. And one of the ways the gates of hell is fighting the church I guess is the current trend of comedians being allowed to entertain believers in church.
The worst of it all is that we even see in their bill boards and handbills-advertising the coming of the comedian to their organized program. People are no longer attending church programs because they want to hear the word of God, and be transformed, but to see invited comedians in order to laugh, laugh and laugh. Is that what the church of God is meant for? David in the book of Psalms 122:1 says, “I was glad when they said unto me let us go into the house of the Lord”.
The reason is for the refreshing of the soul, to have fellowship with God, not for entertainment.
Alters are now places of amusement and entertainment and not places where the fire still burns, where the spirit of God is present to save sinners.
The question I want to ask is simple, how many lawyers or judges will leave the court for comedians? How many doctors will leave their consulting rooms or theater for comedians?
How many scientists will allow their labs to be used by comedians? And finally how many Imans will allow the mosque to be used for entertainment? The answer remains none. Then why the church? Can’t we see that the devil is at work?
I am sure that some men of God who will read this article will want to defend their actions by saying that laughing is important to health. That Christians need to laugh in order to forget the sorrows and problems of life. My answer to this is that if anyone needs to laugh and forget his or her sorrows and troubles, please let them visit an amusement park or attend “Day of Thousand Laugh or Crack Your Ribs” and not the church. The church is a place of worship. I very much agree with Apostle G. D. Numbere when he said that in Greater Evangelism they don’t teach their members how to make money, if you want to learn how to make money visit a financial institution. That in Greater Evangelism, you are taught how to make heaven. This I believe is the main objective of the church.
Furthermore, come to think of it, what actually do theses comedians say that will make believers to laugh? Is it when comedians talk and make fun of respected men of God? Is it when they say all kind of things about Bible characters? Most of the.time they even say jargons with the name of our Lord and savior Jesus Christ and you see believer laughing and enjoying unproductive jokes.
The Bible teaches that everyone will give account on the day of judgment for every empty word they have spoken. And more importantly, the Bible tells us in Ephesians 4:29, “Let not any unwholesome talk come out of your mouth, but only what is helpful for the building of others according to their needs, that they may benefit those who listen”.
I want to say authoritatively, that idle words are not supposed to be heard from the alter, but words that will edify ones soul. Is this negative church action one of the reasons why the church is no longer on fire? No wonder occultist men and women will come to church, sing the church song and even partake in all church activities and carry out their occultic assignment successfully.
The bible record in Acts 5:1-11, that Ananias and Sapphira, died because they lied to the Holy Spirit. It was Peter that asked them questions, to which they responded but Peter said it was the Holy Spirit they lied to, and immediately they fell down and died. Showing the presence of the Holy Spirit in the church, but is the reverse not the case today?
Finally I believe there should be a difference between church activities (spiritual activities) and social or cultural activities. I guess comedians in church will agree with me that church is a place of worship and not an amusement park because the church has a lot of duties to carry out in
This end time. So the devil should not use activities that have no spiritual benefits to deceive the church. These days we even see churches going for picnic, God help us. I wonder what the early apostles will say or do if they look at most church activities today.
Jesus is coming very soon, we have to work while it is day because the night cometh when no man(one) can work.
God bless you.
Ogolo write in from Port Harcourt
Senibo Tonye Graham Ogolo
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Opinion
Fuel Subsidy Removal and the Economic Implications for Nigerians
From all indications, Nigeria possesses enough human and material resources to become a true economic powerhouse in Africa. According to the National Population Commission (NPC, 2023), the country’s population has grown steadily within the last decade, presently standing at about 220 million people—mostly young, vibrant, and innovative. Nigeria also remains the sixth-largest oil producer in the world, with enormous reserves of gas, fertile agricultural land, and human capital.
Yet, despite this enormous potential, the country continues to grapple with underdevelopment, poverty, unemployment, and insecurity. Recent data from the National Bureau of Statistics (NBS, 2023) show that about 129 million Nigerians currently live below the poverty line. Most families can no longer afford basic necessities, even as the government continues to project a rosy economic picture.
The Subsidy Question
The removal of fuel subsidy in 2023 by President Bola Ahmed Tinubu has been one of the most controversial policy decisions in Nigeria’s recent history. According to the president, subsidy removal was designed to reduce fiscal burden, unify the foreign exchange rate, attract investment, curb inflation, and discourage excessive government borrowing.
While these objectives are theoretically sound, the reality for ordinary Nigerians has been severe hardship. Fuel prices more than tripled, transportation costs surged, and food inflation—already high—rose above 30% (NBS, 2023). The World Bank (2023) estimates that an additional 7.1 million Nigerians were pushed into poverty after subsidy removal.
A Critical Economic View
As an economist, I argue that the problem was not subsidy removal itself—which was inevitable—but the timing, sequencing, and structural gaps in Nigeria’s implementation.
- Structural Miscalculation
Nigeria’s four state-owned refineries remain nonfunctional. By removing subsidies without local refining capacity, the government exposed the economy to import-price pass-through effects—where global oil price shocks translate directly into domestic inflation. This was not just a timing issue but a fundamental policy miscalculation.
- Neglect of Social Safety Nets
Countries like Indonesia (2005) and Ghana (2005) removed subsidies successfully only after introducing cash transfers, transport vouchers, and food subsidies for the poor (World Bank, 2005). Nigeria, however, implemented removal abruptly, shifting the fiscal burden directly onto households without protection.
- Failure to Secure Food and Energy Alternatives
Fuel subsidy removal amplified existing weaknesses in agriculture and energy. Instead of sequencing reforms, government left Nigerians without refinery capacity, renewable energy alternatives, or mechanized agricultural productivity—all of which could have cushioned the shock.
Political and Public Concerns
Prominent leaders have echoed these concerns. Mr. Peter Obi, the Labour Party’s 2023 presidential candidate, described the subsidy removal as “good but wrongly timed.” Atiku Abubakar of the People’s Democratic Party also faulted the government’s hasty approach. Human rights activists like Obodoekwe Stive stressed that refineries should have been made functional first, to reduce the suffering of citizens.
This is not just political rhetoric—it reflects a widespread economic reality. When inflation climbs above 30%, when purchasing power collapses, and when households cannot meet basic needs, the promise of reform becomes overshadowed by social pain.
Broader Implications
The consequences of this policy are multidimensional:
- Inflationary Pressures – Food inflation above 30% has made nutrition unaffordable for many households.
- Rising Poverty – 7.1 million Nigerians have been newly pushed into poverty (World Bank, 2023).
- Middle-Class Erosion – Rising transport, rent, and healthcare costs are squeezing household incomes.
- Debt Concerns – Despite promises, government borrowing has continued, raising sustainability questions.
- Public Distrust – When government promises savings but citizens feel only pain, trust in leadership erodes.
In effect, subsidy removal without structural readiness has widened inequality and eroded social stability.
Missed Opportunities
Nigeria’s leaders had the chance to approach subsidy removal differently:
- Refinery Rehabilitation – Ensuring local refining to reduce exposure to global oil price shocks.
- Renewable Energy Investment – Diversifying energy through solar, hydro, and wind to reduce reliance on imported petroleum.
- Agricultural Productivity – Mechanization, irrigation, and smallholder financing could have boosted food supply and stabilized prices.
- Social Safety Nets – Conditional cash transfers, food vouchers, and transport subsidies could have protected the most vulnerable.
Instead, reform came abruptly, leaving citizens to absorb all the pain while waiting for theoretical long-term benefits.
Conclusion: Reform With a Human Face
Fuel subsidy removal was inevitable, but Nigeria’s approach has worsened hardship for millions. True reform must go beyond fiscal savings to protect citizens.
Economic policy is not judged only by its efficiency but by its humanity. A well-sequenced reform could have balanced fiscal responsibility with equity, ensuring that ordinary Nigerians were not crushed under the weight of sudden change.
Nigeria has the resources, population, and resilience to lead Africa’s economy. But leadership requires foresight. It requires policies that are inclusive, humane, and strategically sequenced.
Reform without equity is displacement of poverty, not development. If Nigeria truly seeks progress, its policies must wear a human face.
References
- National Bureau of Statistics (NBS). (2023). Poverty and Inequality Report. Abuja.
- National Population Commission (NPC). (2023). Population Estimates. Abuja.
- World Bank. (2023). Nigeria Development Update. Washington, DC.
- World Bank. (2005). Fuel Subsidy Reforms: Lessons from Indonesia and Ghana. Washington, DC.
- OPEC. (2023). Annual Statistical Bulletin. Vienna.
By: Amarachi Amaugo
