Opinion
The ‘Sins’ Of Governor Amaechi
Never in the history of leadership of Rivers State had there been so much muscle flexing and frowning within the cream of political circle, as it is now.
In a cursory view, one could have taken it as the usual human perception of change. But considering the great laudable strides that Governor Chibuike Rotimi Amaechi has recorded within just one year and nine months, one wonders why this should be so.
This sparks off a deep contemplation into the unique circumstance and reminds one that, most often, situations like this do erupt from ‘aggrieved’ person(s) who rap up a package of wrangling, bickering and mudslinging against the perceived offender(s) or authority.
As it is always the case, many may unsuspectingly be carried along in the euphoria of this situation and join the bandwagon. The mistaken belief of these followers is often that their leader-critics are true seers and beholders of the better alternative way forward; who will lead them to the ‘promised land”. But the line to this “promised land” often gets cut, living followers at the shore, as soon as these leader-critics “crossover”.
As soon as these ‘critics’ are recognized by the criticised authority, their hues and cries stop thus living their large followers with one common consolation, “if you can’t win them, join them”. In other words, most critics fight for recognition and the unsuspecting followers are only stooges to enhance their selfish interest.
This writer has examined the hues and cries against Governor Amaechi’s government vis-a-vis the wonderful and laudable strides Amaechi has recorded so far, and I can draw the fact that apart from man’s natural dislike for change on the part of a section of the general public, the political frowning here and there is nothing other than war of recognition. And this is all about Governor Rotimi Amaechi’s ‘Sins’.
Take for instance, the Truth and Reconciliation Committee (TRC) set up by Governor Amaechi to reconcile the political disharmony in the State. While the governor is succeeding in putting the once peaceful and harmonious State back on course, some political actors would not like it.
“SIN” NO II: Governor Amaechi has embarked on so many infrastructural development in less than two years. This means that Governor Amaechi has created so many business and job opportunities with the construction of numerous school buildings, health centers, roads, recreation centers etc and the various human/man-power development and empowerment programmes in the State. And it takes only a sound mind to understand the various groups of beneficiaries of these policies.
If selfish interest and personal aggrandizement are secondary and Amaechi’s government is given due understanding, cooperation and support, how would these laudable projects and programmes constitute sins, or fail as feared by the state ‘sympathisers’?
“SINS’ NO III: That Governor Amaechi “does not carry them along”. Here Amaechi’s “sin” is not that he is not doing well, but that he does not carry them along.
The question is: is ‘not carrying them along’ the peoples’ problem against the laudable infrastructural development programmes embarked upon by the governor?
Perhaps, it is pertinent to state that any movement or action for radical change is often not a continuation of the system it is seeking to change; otherwise, the change wouldn’t be a radical one.
Conscious of what a radical change and his set goal is, Amaechi, on assumption of office, informed the world that his government is not a continuation of the previous ones. That is to say, he would not endorse structures and elements that may not enhance the driving force of the present dispensation. Otherwise, he risks the realisation of his set goals. And of course, this decision to chart an entirely new course is evidenced in his rapid and numerous laudable achievements within a very short time.
One interesting fact here is that, there is no ‘god-fatherism’ in Amaechi’s regime. And this proves the fact that ‘god-fatherism’ is a cog in the wheel of progress in any dispensation.
It is pertinent to mention here that in majority of situations, some leaders do lament their inability to perform because “my hands are tied”. It is only in a meaningful reformist leadership that rapid and numerous achievements are recorded.
Governor Amaechi’s era is definitely a blessed one, an era of radical changes and must not be scuttled, otherwise, we would lament for years to come.
And since a magnificent structure under construction is never perceived; it is only on completion that its beauty and praises drawn; we should all encourage and support Amaechi to lead the state to a dawn of glory and pride.
Ukutumoren resides in Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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