Opinion
Limits Of Sanctimony
The Tide Editorial Comment of Wednesday, Nov. 18, 2020, contained the following statement: “We have been encumbered with irresponsible leadership and governments down the ages till date; people who have neither the capacity, will, nor passion to give Nigerians good governance …”
In situations of “carry-go”, privatized or buccaneer governance, resort to mendacity, cryptocracy and bamboozlement feature prominently. This is also coupled with brazen intimidation and use of hired agents to cause mayhem and get away unpunished.
There were public protests across the country over acts of intimidation and unprofessional conducts of personnel of Special Anti-Robbery Squad (SARS) of the Police, which were justifiable reactions of the Nigerian public. One of the responses to the protests was to inject hired agents to engage in counter protests of solidarity with the establishment. Thus, peaceful and legitimate protests turned hostile and violent, resulting in calling our armed troops to bring peace and stability.
In the first place, members of the profession of violence denied being at the scene of violence in Lagos, then followed by a public testimony that “live-bullets were never used and soldiers fired into the air only.” Then anyone talking about “massacre” is given the challenge of producing dead bodies, to prove that any one was killed. This is similar to a head of government asking any citizen with complaints about corruption to present such cases in “chapters and verses” before such complaints can be considered credible. He who alleges, must prove beyond all doubts!!
Damage-control antics of issuing threats to those who make complaints that tarnish the good image of the establishment should, at least, wear the cloak of credibility. Apart from such threat of sanction to the CNN on its report of what happened in Lagos during EndSARS protests, damage-control antics also include diverting attention away from the key issue at stake. Let us not make an ass of ourselves as a nation in our dealing with the international community. We have already been known as wearing the cloak of sanctimony or resorting to aggression when confronted with our real image. We rarely go wrong!
There are many examples of how we stand logic or credibility on its head, when defending the integrity of the government in power. Taking the defection of Governor Umahi of Ebonyi State, from PDP to APC, as one such examples, there is the obvious truth that such defection bears neither patriotism nor service as ultimate goal. Past cases of similar actions indicate the search for greener pastures as a political culture without personal conviction, or an artful means of dodging possible corruption allegations. Governors of southern parts of Nigeria appear to be fruitful targets!
Attitude of the establishment towards national security provides us another example, with special reference to the Indigenous People of Biafra (IPOB) being given the tag of a terrorist group while Boko Haram is free from such label. The same attitude, depictive of double standards, also plays out in Zamfara gold being private mineral resource, while the oil and gas of the Niger Delta zone are public resources. Political interpretations and implications of these and other issues have far-reaching consequences.
Fears arising from intimidation and tolerance of social injustices may have very wide elasticity, but they also have some safe limits which should not be abused or glossed over. Abuse of power through intimidation and suppression come in the range of political obtuseness and insensitiveness. Experiences of the Nazi regime and the defunct Soviet Union provide ample learning opportunity with regards to how abuses of power and the wearing of the cloak of sanctimony end in ignominy. Individuals and humanity generally grow wiser through experiences, especially very painful ones.
Another example of the use of damage-control antics to maintain the air of sanctimony, is the hide-and-seek politics of the Federal Government and the Academic Staff Union of Universities (ASUU). The Federal Government used the Integrated Payroll and Personnel Information System (IPPIS) as a trump card in a 2009 agreement or pact which went far beyond payroll matters. In place of IPPIS, ASUU designed a home-grown University Transparency and Accountability Solution (UTAS), but the strategy of chasing shadow rather than confront substance came to an end, thanks to ASUU’s stubbornness.
The real issue that kept university lecturers on strike since March 23, 2020, was a 2009 pact with the Federal Government which had not been implemented fully. A similar failure on the part government in the past gave rise to a legal theory of Imperfect Obligation, but this time around IPPIS provided an excuse for failure to fulfill an obligation. The real issue is sustainability of public universities in Nigeria through adequate funding so that tertiary education is not debased in Nigeria.
Nigerian university lecturers had raised alarm long ago that paying Nigerian senators four times the remuneration of the US President would run this nation aground eventually. ASUU had warned long ago that the political structure foisted on Nigerians by the military was a time-bomb that should be redressed. Nigeria’s political economy took its present turn because of clandestine arrangements to turn oil and gas mineral resources into a game of monopoly. Non-sustainability of the prevailing arrangements can be recognized easily by anyone who is not compromised or bamboozled.
Another looming danger is the growing national debts facilitated by borrowing and lavish spending. Anybody who is perceptive enough would know that the oil and gas resources of the Niger Delta zone provide collateral for current borrowings. Is the future of some geo-political zones not being mortgaged indirectly? What is the pattern of utilization of the loans being taken now, vis-a-vis the transparency of benefits to various sectors of the nation? What has made it so hard for Nigerian refineries to be functional. No accountability?
A study of nations that mismanaged their resources, the goodwill and confidence of their citizens and then resorted to sanctimony rather than penitence, would show that sustainability dwindles gradually. The limits of sanctimony become clearly visible as the masses groan in silence and hunger, in the midst of obscene opulence. It is not too late yet to put things in order, if the sincere will to do so is there. Mafia managers don’t get off the tiger’s back!
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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Opinion
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