Opinion
Determinism: A Misunderstood Idea
The doctrine of determinism states that events and human actions are the necessary results of, or determined by, antecedent causes. By “antecedent causes” is meant “earlier or previous events or actions of similar nature”. We often speak about cause and effect, reciprocal actions and of there being no smoke without fire, all of which point to a definite law which has to do with regulation of human actions.
Human actions should be understood to include speech, volition or thoughts, in addition to visible actions of all kinds. Having been endowed with a free will as a right or freedom which goes with personal responsibility, human beings can use it according to individual volition. For purposes of enhancement of consciousness, learning and maturing, every individual is meant to experience life in every ramifications. We learn best through experiences.
The cliché that one thing leads to another means that there is a systematic movement in the scheme of things. What we call the beginning of an event or action is usually not an absolute starting point, but a phase in an inter-locking movement, similar to Einstein’s Theory of Relativity. For example, a child’s existence cannot be said to begin the day the child was born, for there must have been antecedent causes prior to the birth. Hardly is there any accident, in reality.
As people grow and mature through series of experiences, coupled with the use of the free will, there are bound to be errors and wrong actions here and there. Antecedent causes of such wrong actions can arise from ignorance, negligence and abuse of the free will. Such errors and abuses constitute burdens of guilt or imbalances, which must be restored and balanced during some period of grace.
An action, inaction or reaction of an individual is usually not the beginning of the chain of antecedents but should be interpreted in the context of cause and effect. Series of actions, giving rise to series of effects, constitute a chain or continuum, whereby what appears to be a new action or effect, is in reality a matter arising from an old, distant issue. So many facts interact in the events of life or affairs of men.
Unfortunately, no individual can see the chain of antecedent causes because they lie beyond normal memory or perception. But there are watchers and weavers overseeing the affairs of humans, and individuals through their thoughts, words and deeds provide the materials for what is woven for them in the loom of life. No one can cheat in reality!
The doctrine of determinism has to do with the concept of Providence, which means that the Will of the creator, operating in the form of Natural Laws, rules the World. No one is in a position to annull or modify them, however mighty or clever such person or authority. Thus, the well-being of all creatures is conditioned and determined by these laws, one of which is referred to as Reciprocal Actions.
An exact knowledge of these laws is the most urgent need of every human being, because, human well-being depends on such knowledge. Man must not only adapt his thinking, volition and deeds to these laws, but his well-being depends on them, to which he must submit unconditionally.
Unfortunately, majority of humans know little or nothing about the working of the Natural Laws. It is not quite a calamity for humans to err through ignorance, negligence or even deliberately, but what is important is the ability to learn through the effects of these laws. The purpose of penalty for errors is to force human beings to learn and change voluntarily. Through such penalty and the attendant pains, we can recognize evil and learn to embrace what is right and up-building.
Through proper recognition, observance and fulfillment of what the laws demand of us, we would be in a better position to release ourselves from the burdens of antecedent causes. There is more to life than the material successes and goals which the majority of humans scramble, hustle and die for. Rather than reduce the load of antecedent causes pending against us as humans, we add more burdens!
Fatalism, which is another version of determinism, suggests that “what will be, will be” and that there is nothing anyone can do to prevent events from happening. Simply interpreted, it means that the will of the creator, operating as Natural Laws, cannot be annulled or evaded, as they are inexorable. Everyone gets the result of what is woven or ripens for him or her in the looms and weavings of the laws. No one can do anything about this fact, except to know, respect and obey the Natural Laws.
Dr. Amirize is a retired lecturer at the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Business4 days agoCBN Revises Cash Withdrawal Rules January 2026, Ends Special Authorisation
-
Business4 days ago
Shippers Council Vows Commitment To Security At Nigerian Ports
-
Business4 days agoFIRS Clarifies New Tax Laws, Debunks Levy Misconceptions
-
Business4 days agoNigeria Risks Talents Exodus In Oil And Gas Sector – PENGASSAN
-
Sports4 days ago
Obagi Emerges OML 58 Football Cup Champions
-
Politics4 days agoTinubu Increases Ambassador-nominees to 65, Seeks Senate’s Confirmation
-
Business4 days ago
NCDMB, Others Task Youths On Skills Acquisition, Peace
-
Sports3 days agoFOOTBALL FANS FIESTA IN PH IS TO PROMOTE PEACE, UNITY – Oputa
