Opinion
Philosophy Of the Under-World
“There is some soul of goodness in things evil Would men observingly distill it out” – King Henry V
A legal theory of imperfect obligation (thanks to Professor Ben Nwabueze) suggests that it is unrealistic to expect perfection in a state of imperfection. There is a wide difference between realism and illusion. Not long ago a traditional bone setter in Rumueme cautioned an accident victim who came to him for treatment, that: “you must choose between enduring the pains in having your bone set here, or going to an orthopedic hospital and have your leg amputated.” This is a good example of the principle of realism whose validity has a universal applicability. To find demands diligent seeking.
Nations and individuals still existing and operating in the woods cannot place themselves in the position of those who are out of the woods long ago. Rather, diligent efforts would be required, coupled with having to endure the pains and learn the lessons, involved in getting out of the wood. Although no nation or society is perfect or free from having criminals, it is obvious that the process of development involves struggling against retrogressive and tyrannical forces. The under-world represents the dark elements and anti-social forces which hold humanity ransom at all times, requiring illumination.
The task of observingly distilling out the soul of goodness in things evil, involves finding meanings in seeming contradictions and mysteries in life. The process demands separating the true from the false, sham from reality, the strong from the weak or the indolent from diligent ones, etc. We often meet such challenges in life, calling for the making of choices and exerting personal judgement in applications of our volition, daily. Unfortunately there are individuals and nations that rarely put up the necessary diligence required to address the challenges of life effectively.
Philosophy as a study of the nature and meaning of existence and the means of finding answers to challenges and perplexities includes epistemology and quality control measures in the issues of life. Jewish epistemology as contained in the Kabbalah provides realistic answers to seeming mysteries and contradictions in existence. No doubt, ignorance accounts for much of the questions that humans are unable to answer so far, because in reality there is no mystery in creation, but unexplored realms.
Encoded in the Jewish or Hebrew alphabet are keys for understanding various perplexing issues and questions which baffle the average human being, including crimes. Since a large number of people would not take the pains to distill out the soul of goodness in things apparently evil, ignorance would continue to intimidate humanity.
For example, what we call democracy is an illusion since humans are not equal. How can there be equality among unequals? How can human perceptions and understanding flow on the same wave length? Therefore, the under-world as a kingdom of unbalanced forces which the Jews call Kellipot, would not cease to exist so long as humans are imperfect. A part of the imperfection has to do with humanity stifling the gate-way to higher consciousness through the hyperactivity and domineering nature of sensory consciousness.
Can those who operate on the grossly limited level of sensory perception be on the same page with those who seek guidance from rarefied consciousness? The Jewish concept of pairs of opposites as an inescapable fact of life, demands that the existence of an under-world has an opposite counterpart. Humans operating in-between the two poles have a choice to remain put where they are or move up or downwards from where they are. Thus, it is the human volition which is a steering lever in the mechanism of evil or its opposite.
There is a recycling process in creation whose purpose is to provide opportunities for redemption, cleansing and salvation. In that process, personal experiences provide the spur and impetus for a change, while personal volition plays a vital role in the transition. The philosophy of the under-world is that the value of the pudding lies in the eating. The indolent nature of human beings demands that there be some force of compulsion to jolt those who are asleep into a state of activity, whether they like the shock or not.
Similarly, for those who long for heaven but ignore to accomplish the tasks they must address on earth, there are mechanism to frustrate and force them to bridge up gaps left behind on their trail. They stumble that run fast and similarly, those who romp in the under-world receive lashes, bruises and shocks in their kingdom, until they mend.
Dr. Amirize is a retired lecturer, Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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