Opinion

As Nigeria Searches For Peace

Published

14 years ago

July 3, 2012

Those who may feel that the problems of the oil producing areas are not in their backyard and feel a safe distance from the oil communities should be reminded that Nigeria is an entity moving in one direction. Decay in one part will ultimately affect the rest of the nation. The fate of the mineral producing communities should be a concern for all.

– Late Sardauna of Sokoto, Sir Ahmadu Bello, admonishing Nigerians and especially the leaders to feel for the oil producing communities in the country.

When the Sardauna spoke at the time oil was first struck in Nigeria in commercial quantity, he might have been speaking in parables. Now the drama is unfolding. Like a vicious circle, the decay is going round. The Igbo nation had tasted serious human losses during the civil war. Niger Delta had taken its own bitter pill of the national woes. Boko Haram is the security challenge of the North today, leaving perharps only the South West.

Let us pause and think about it. Why is Nigeria – the most populous black nation on earth and the economic stronghold of Africa always in search for peace? Every time, there is one crisis or the other – each strongly interwoven into the political string of the nation.

In the hard search for peace and stability, two major security chiefs, the National Security Adviser to the President and the Minister of Defence have been relieved of their appointments. Although SaharaReporters posted a story indicating that a secret army report allegedly indicted some security chiefs during the Niger Delta insurgency, it is quite unarguable that the present greatest challenge for Nigeria is insecurity and these two chiefs whose responsibilities were primarily to restore peace had proved ineffective.

But for the fact that the Acting Inspector General of Police is new, there would have been no justification for leaving him behind. His predecessor had proved incapable to safeguard Nigerians. So, the new National Security Adviser, Colonel Sambo Dasuki (rtd), should coordinate all the security apparatuses in the country and quickly swoop into action to forestall further insurgency and rebellion against constituted authorities in Nigeria.

Given his pedigree as a scion of the Sokoto caliphate – cousin to the Sultan of Sokoto and former ADC to the former Head of State, Gen. Ibrahim Badamasi Babangida, the new NSA should be familiar with the security set-up and administration in the country.

However, many people have been thrilled by the twist in search for peace and stability; the passionate acknowledgements, confessions, proposals and solutions made by many Nigerians including those in authorities on the Boko Haram insurgency. Nearly all responsible citizens of the nation have made their stand very clear.

President Goodluck Jonathan has not only expressed his sadness over the ugly happenings even calling for God’s intervention to restore peace in the nation, he has also initiated a new strategy by the shake-up in the security circle. Other eminent Nigerians have also expressed their worries on the nation’s state of insecurity.

In his address to the people of Kaduna state on the crisis that recently rocked the state, Governor Patrick Ibrahim Yakowa also appealed to Imams and pastors to admonish their adherents on the need to ensure peaceful coexistence and tolerance for one another and to be their brother’s keepers.

National Leader of the Action Congress of Nigeria (ACN), Asiwaju Bola Tinubu, argues that it was clear that the present government cannot tackle the Boko Haram alone.

“The government should not shy away from inviting peace loving political and community leaders to brainstorm. Nigeria is sliding and we must act now. Our country is going through a trying period. We must all join hands to say no to religious violence. No religion can eliminate the other,” he said.

The Catholic Bishop of Sokoto Diocese, Matthew Hassan Kukah, describes the situation in the north as pathetic for which everyone should work towards bringing a lasting solution to it.

‘‘I am ashamed about what happened in Zaria and Kaduna recently. We need to be brutally sincere to ourselves; running and looking for water is not the solution. Without finding the cause of the problem, we cannot quench the fire. We have to ask ourselves: how did we get here? What is happening now does not reflect who we are, whether as Christians or Moslems.

‘‘If we have a country where Christians are talking to themselves while Moslems are talking to themselves, it won’t work. I look forward to a time when Christians will talk on behalf of Moslems and Moslems will talk on behalf of Christians. I make bold to say, about 90 per cent of Nigerians are not happy because members of the political class have not been able to deliver on the promises they made,” he stated.

The Northern States Governors Forum (NSGF) alleges that most of the ugly incidents are part of a ploy to destabilize the region by whittling down its economy and setting its people against one another. They believe that given the level of sophistication involved in the activities of the perpetrators of the bombings, it is easy to conclude that some oblique forces are behind the violence in the North and not Boko Haram alone as widely believed

”If progress must be made, security agencies must deal decisively with all those arrested in connection with terrorist acts, particularly bombing of churches and schools claimed by Boko Haram, to serve as deterrent to others”, NSGF stated.

The Secretary General of Jamatu Nasril Islam (JNI), Dr. Khalid Abubakar Aliyu is much worried of the mishandling of the crisis. “The pervasive way security upheavals are being handled in Nigeria needs serious introspection. While calling on the security agencies to curtail the violence, we call on them to be guided by the rules of engagement of the military by not using excessive force on the citizenry. Equally, the security should make public the arrest of non-Muslims disguising as Muslims to perpetrate the dastardly acts of bombings and the motives behind such.”

The President of Christian Association of Nigeria (CAN), Pastor Ayo Oritsejafor is also much worried over the management of crisis by the presidency, saying the president should introduce an element of surprise by acting contrary to form because what emerges now, according to him, is the picture of a president who has been held hostage by conflicting intrigues woven around the issue of Boko Haram.

Former Minister of Defence and Secretary to the Government of the Federation (SGF), Alhaji Yayale Ahmed, calls for a central, responsible and committed leadership to salvage the north from its very precarious situation. “It is an attempt to acknowledge that the north is on fire, and that the north must redeem itself. One must not go outside the northern region to look for the reasons why we are in this problem. We must admit that there is a failure in the north and it is the responsibility of the northerners to redeem themselves and do the right thing with a view to making sure that they remain relevant in the Nigeria nation.

For Chief Audu Ogbeh, “there were great days in this region when the Sardauna of Sokoto had an Igbo Christian as his cook for 29 years and his personal doctor was also a Christian and he saw nothing wrong in it. Some of what we do today in the name of religion is not pleasing to God.”

As many Nigerians who have spoken and proffered solutions to the nation’s woes as could be recounted, the ultimate belief is that Nigeria is undergoing serious challenges. Our ability to overcome them would serve as a determining factor for our unity and development.

Ajah, author and advocate of good governance, writes from Abuja.

Muhammad Ajah

Opinion

Curbing Youth Unemployment In Nigeria

Published

3 hours ago

March 30, 2026

The Tide

Quote: “A nation that fails to empower its youth risks mortgaging its future.”

Youth, generally defined as individuals between the ages of 15 and 35, represent a critical phase of human development—a transition from adolescence to adulthood marked by ambition, energy, and the pursuit of purpose. In Nigeria, this demographic constitutes a significant proportion of the population, making it one of the country’s greatest assets. However, this strength is increasingly undermined by a persistent and troubling challenge: youth unemployment.

Unemployment, the condition of being without gainful employment despite the willingness and ability to work, remains a major global concern. In Nigeria, however, it has reached alarming levels, particularly among young people. With estimates suggesting that a substantial percentage of Nigerian youth are either unemployed or underemployed, the consequences have become deeply embedded in the nation’s social and economic fabric.

The impact of youth unemployment is both widespread and severe. Economically, it leads to increased poverty levels and reduced productivity. Socially, it fuels frustration, hopelessness, and disillusionment among young people. This often manifests in rising rates of crime, cyber fraud, substance abuse, and involvement in political violence. When young people are unable to find legitimate means of livelihood, they may become vulnerable to negative influences, posing a threat not only to themselves but to society at large.

One of the primary drivers of youth unemployment in Nigeria is the inadequacy of the educational system. While many young Nigerians graduate from tertiary institutions each year, a significant number lack the practical and technical skills required in today’s job market. The disconnect between academic curricula and industry demands leaves graduates ill-prepared for employment, thereby widening the gap between education and employability.

Furthermore, Nigeria’s heavy dependence on the oil sector has contributed significantly to the unemployment crisis. Over the years, this reliance has led to the neglect of other critical sectors such as agriculture, manufacturing, and technology—sectors that have the potential to generate large-scale employment. The failure to diversify the economy has limited job opportunities and stifled innovation, leaving many young people without viable career paths.

In addition, rapid population growth continues to put immense pressure on the labor market. Each year, thousands of graduates enter the workforce, but the number of available jobs remains insufficient to absorb them. This imbalance creates intense competition for limited opportunities, leaving many qualified individuals unemployed for extended periods.

Access to finance also remains a major barrier for young Nigerians who wish to venture into entrepreneurship. Despite the creativity and entrepreneurial spirit that many youths possess, the lack of access to credit facilities, mentorship, and business support systems makes it difficult for them to establish and sustain their own enterprises. This challenge is further compounded by infrastructural deficits, such as unreliable power supply and limited access to technology.

Security challenges across various parts of the country have also worsened the situation. In some regions, economic hardship and lack of opportunities have made young people susceptible to recruitment into violent or extremist activities. This not only exacerbates insecurity but also diverts the energy of the youth away from productive engagement.

Addressing youth unemployment in Nigeria requires a comprehensive and collaborative approach. The government must take the lead by implementing policies that promote economic diversification, particularly by investing in agriculture, manufacturing, and the digital economy. These sectors hold immense potential for job creation and can absorb a large portion of the unemployed youth population.

Equally important is the reform of the educational system to emphasize skill acquisition, vocational training, and entrepreneurship. Schools and institutions must align their curricula with market needs, ensuring that graduates are equipped with relevant and practical skills. Public-private partnerships can play a vital role in facilitating internships, apprenticeships, and job placement programs.

The private sector also has a crucial role to play in driving job creation and innovation. By investing in youth-focused initiatives and supporting startups, businesses can help unlock the potential of young Nigerians. Additionally, financial institutions should develop more accessible and youth-friendly credit schemes to support small and medium-sized enterprises.

On an individual level, young people must embrace self-development, adaptability, and continuous learning. In an increasingly competitive and evolving global economy, acquiring digital skills, engaging in vocational training, and exploring entrepreneurial opportunities can significantly improve employability.

In conclusion, youth unemployment remains one of the most pressing challenges facing Nigeria today. However, it is not an insurmountable problem. With deliberate policies, strategic investments, and collective action from government, the private sector, and individuals, Nigeria can transform its youth population into a powerful engine of growth and development. By empowering young people with opportunities, skills, and resources, the nation can secure a more prosperous and stable future.

IVARA Favour Isaac is a student of Pan-African Institute of Management and Technology.

By: Ivara Favour Isaac

Opinion

Ozoro Festival: Tradition or Tyranny?

Published

3 hours ago

March 30, 2026

The Tide

Quote:“These images are not merely disturbing; they represent a direct assault on human dignity, bodily autonomy, and the rule of law.”

In recent days, national attention has turned to the small community of Ozoro in Delta State, where what was once described as a cultural fertility rite—the Alue-Do Festival—has become the subject of outrage, grief, and urgent national reflection. According to accounts from notable indigenes of Ozoro and the Isoko ethnic group, the festival was originally conceived as a symbolic ritual intended to bless couples struggling with conception. In theory, it was meant to celebrate life, continuity, and communal identity. However, what reportedly unfolded on March 22 bore no resemblance to any noble cultural ideal. Videos circulating widely on social media show groups of men chasing women, forcibly stripping them, and subjecting them to sexual assault in public spaces. These images are not merely disturbing; they represent a direct assault on human dignity, bodily autonomy, and the rule of law.

They compel us to confront a difficult but necessary question: when does tradition cease to be culture and become tyranny? It is encouraging that prominent voices—including the First Lady, the Minister of Women Affairs, human rights organisations, and women’s advocacy groups—have condemned these barbaric acts. The Delta State Government has since banned the Alue-Do Festival, while law enforcement authorities have reportedly made arrests. Yet beyond the immediate outrage lies a deeper and more uncomfortable conversation—one that communities across the country must confront honestly: the thin line between culture and abuse. “Culture is not static—it evolves, or at least, it should.” Culture is often described as the soul of a people, encompassing traditions, beliefs, and practices passed down through generations. Nigeria is richly endowed with diverse cultural heritage, much of which we rightly celebrate.

However, when culture becomes a shield for harmful practices, it loses its moral authority. When actions that violate fundamental human rights are justified in the name of tradition, we must ask: whose culture is this, and at what cost? The events in Ozoro illustrate how a practice that may once have held symbolic meaning can devolve into something deeply harmful. Even if the Alue-Do Festival began as a benign fertility rite, its present manifestation—marked by violence and coercion—cannot be defended. “Culture must align with dignity, consent, and respect—anything less is not tradition, but abuse.” One of the most persistent arguments in defence of controversial practices is that they are “part of our heritage” and therefore beyond criticism. Yet harmful practices—child marriage, inhumane widowhood rites, and domestic abuse—have long been justified using this same reasoning. This argument is not only flawed; it is dangerous. No culture is above scrutiny, particularly when it endangers the rights and safety of its people.

History reminds us that many practices once considered “normal” are now widely condemned. Societies progress by questioning and reforming such practices—not by clinging to them. Nigeria is not exempt from this reality. As a nation governed by law and constitutional principles, we cannot afford to tolerate practices that undermine the rights of citizens—especially women. At the heart of the Ozoro incident lies a broader societal issue: the perception of women as objects rather than autonomous individuals. The actions of the perpetrators were not isolated—they were enabled by a mindset that sees women’s bodies as accessible, controllable, and, in some contexts, communal property. “Women are not possessions, prizes, or objects of exploitation—they are individuals with rights, agency, and dignity.” This mindset reflects a deeper systemic problem often described as “rape culture,” visible in victim-blaming narratives, the dismissal of harassment, and the silence that frequently surrounds abuse.

For meaningful change to occur, this mindset must be confronted directly. Parents, religious institutions, government agencies, and the media all have critical roles to play in reshaping societal attitudes. Traditional institutions also wield significant influence, particularly in rural communities. With that influence comes responsibility—not only to preserve culture but to ensure that cultural practices align with contemporary standards of human rights and decency.The reported denial by the Ovie of Ozoro Kingdom of knowledge of the recent festival raises important questions about oversight and accountability. Community leaders and members alike must rise to their responsibilities. Cultural practices are sustained by collective acceptance. Silence, indifference, or complicity only perpetuate harm. While cultural reform is essential, it must be accompanied by accountability. The arrests made in connection with the incident are a step in the right direction, but they must lead to tangible outcomes. “Justice must not only be done—it must be seen to be done.”

Allowing perpetrators of sexual violence to go unpunished sends a dangerous message—that such actions are tolerable. This fosters a culture of impunity. The law must be clear and unequivocal: sexual assault, in any form and under any guise, is a crime. It is not a cultural expression—it is a violation.It must be emphasised that calling for the abandonment of harmful cultural practices is not an attack on tradition, but a call to refine it. Culture, at its best, is dynamic—it adapts while preserving its core values.“Tradition should uplift, not oppress.” Modernising culture does not mean erasing identity. It means ensuring that traditions remain relevant, inclusive, and respectful of human dignity. As Nigeria continues to evolve, it must decide what kind of society it aspires to be: one that hides behind tradition to justify abuse, or one that embraces progress while honouring its heritage responsibly. The outrage over the events in Ozoro is justified—but outrage alone is not enough

. It must translate into action: legal, cultural, and educational. We must state, without ambiguity, that no tradition justifies the violation of human dignity. We must hold perpetrators accountable and challenge the attitudes that enable such acts. True development is measured not only by infrastructure or economic growth, but by how a society treats its most vulnerable members. “If a cultural practice dehumanises, degrades, or endangers, it has no place in a modern society.” Where tradition fails to uphold dignity, it ceases to be culture. It becomes tyranny.

By: Calista Ezeaku

Opinion

Bazia EXCO @ One: NUJ Rivers Reawakened

Published

1 week ago

March 23, 2026

The Tide

Quote: “For the first time in years, Rivers journalists are not just hearing promises—they are seeing a union that works.”

The first year in office of the Paul Bazia-led executive of the Nigeria Union of Journalists (NUJ), has offered something many had almost given up on—renewed confidence in union leadership. For a body as critical as the NUJ, whose responsibility goes beyond professional coordination to include the welfare, protection, and continuous development of journalists, expectations are always high. Unfortunately, past experiences had conditioned many members to expect less—less action, less visibility, and less impact.This is why the past twelve months stand out. Within a relatively short period, the Bazia-led administration has demonstrated a level of drive that distinguishes it from its predecessors. There is a noticeable shift from inertia to activity, from routine administration to purposeful leadership. Initiatives captured in the one-year report point to an executive that understands both the urgency of its mandate and the frustrations of its members.

Particularly commendable is the renewed attention to journalists’ welfare. For too long, welfare issues have lingered without meaningful resolution, leaving many practitioners feeling unsupported. The current leadership’s efforts—through engagement, structured support, and timely interventions—signal a welcome change in priorities. Equally important is the push toward professional development. In an era where journalism is rapidly evolving, capacity building is no longer optional. The administration’s commitment to training and skill enhancement reflects an understanding that a stronger union must be built on more competent and competitive professionals. There is also something to be said about visibility and voice. A vibrant NUJ must not only serve its members internally but also stand as a credible voice in the public space—defending press freedom, promoting ethical standards, and constructively engaging critical issues.

Encouragingly, the current executive appears more present and responsive, giving the union a renewed sense of relevance. Perhaps what resonates most, however, is the sense of movement. For many members, the difference between the present and the immediate past is not subtle—it is clear. Where there was once stagnation, there is now direction. Where there was doubt, there is growing belief. Beyond the visible strides recorded within this first year, what perhaps deserves even greater applause is the restoration of institutional confidence within the Nigeria Union of Journalists. For a long time, many members had grown disenchanted, viewing the union more as a ceremonial body than an active force capable of defending their interests and advancing their welfare. That narrative, however, is gradually changing. The Bazia-led executive has not only initiated programs but has also rekindled a sense of belonging among members.

Meetings appear more purposeful, engagements more intentional, and decisions more reflective of collective interest. This psychological shift—subtle as it may seem—is one of the most critical achievements of the past year, because a union that its members believe in is already halfway to effectiveness. It is also important to underscore the contrast with the immediate past, not as an exercise in criticism, but as a necessary context for measuring progress. Where previous administrations struggled to translate plans into action, the current leadership has shown a greater bias for execution. Projects that once lingered in discussion stages are now seeing tangible movement, and issues that were previously deferred are receiving attention. This difference in approach—moving from prolonged deliberation to decisive action—has helped reposition the union as a more responsive and relevant institution.

While no administration is without its shortcomings, the willingness to act, even in the face of constraints, marks a significant departure from what members were accustomed to. Looking ahead, the expectations of members—and indeed the wider public—will only grow stronger. With a solid first year behind it, the Bazia-led executive now carries the burden of consistency. Members will expect deeper welfare interventions that go beyond immediate relief to more sustainable support systems. They will look for expanded training opportunities that prepare journalists for the rapidly changing media landscape. They will also expect a firmer, more courageous voice on issues affecting press freedom and professional integrity. Above all, they will demand continuity—assurance that the progress recorded so far is not a fleeting phase but the beginning of a sustained transformation.

Meeting these expectations will not be easy, but it is precisely this challenge that defines enduring leadership. That said, this moment of applause must also serve as a moment of reflection. A strong first year inevitably raises expectations. Journalists in Rivers State will now look beyond initial achievements toward consolidation. Welfare interventions must become more structured and far-reaching. Training programs must be sustained and expanded. Advocacy must become more consistent and impactful. Most importantly, the unity of the union must be strengthened, ensuring that all members feel included and carried along. Transparency will also be key. Continued open communication about finances, decisions, and challenges will deepen trust and set a standard for accountable union leadership. The task ahead is clear: to convert early momentum into lasting institutional progress.

For the Bazia-led executive, the opportunity is significant. It has, within one year, reawakened belief in what the NUJ Rivers State Council can be. The next step is to ensure that this renewed energy does not fade, but instead becomes the foundation of a stronger, more responsive, and more respected union. For the members, the message is equally clear—expect more, demand more, and support what works because in the end, a vibrant union is not built by leadership alone, but by a collective commitment to progress. And for now, under Bazia, that progress has truly begun.

By: Sylvia ThankGod-Amadi