Opinion
Humanitarian Gestures And Crowd Control
A recent news report about the death of a number of persons in a stampede to get some free gifts at the venue of such humanitarian gesture, is the peg for this article. Beginning with the axiom that nothing happens without some causal factors, it can be said that ineffective management and control of crowd is one of the factors accounting for the unfortunate incident. Nigerians are notorious for the habit of non-observance of time, even in serious programmes and events. So, a number of people come earlier especially in events involving the sharing of free gifts, with gates locked.
The level of poverty and frustrations in Nigeria is such that humanitarian gestures and sharing of “stomach infrastructure”, draw large crowd of hungry people. The situation is more sad where politicians use poverty and hunger as baits to draw a large crowd, and religious organisations mismanage large crowds in a bid to give away hand-outs to poorer and hungry people. Disasters arising from ineffective management and control of large crowds have been endless, but quite sad.
For some reasons, capitalist economy succeeded in installing a system of political economy which rewards gangsterist intellectual cleverness, rather than diligence, hard work or honesty. This is why several agents of capitalist economy are busy daily mobilising people to become millionaires in a short time by connecting many people into “the system”, without anything more than bringing in customers and buyers. Thus from the comfort of your home, such agents can become millionaires without sweating!
There have been several alerts on the possibility of looming hunger in the near future as a result of the promotion of a culture of ease and comfort. To say that food production is on the decline is not only true, but the causes thereof can easily be figured out. Why have there been clashes between farmers and herdsmen in various parts of Nigeria in the past few years? Are crop farmers in some communities not staying away from their farmlands because of fear of being assaulted by some marauders? Is it not evident to every Nigerian that the cost of all food items went up sharply in the past few years?
With the value of the naira slumping so drastically that one dollar exchanges for six hundred naira, can it be said that the earning power of Nigerians has risen sharply upwards? This is not the case, but there has been an economic stagnation whose root causes go beyond what majority of Nigerians know. Neither can anyone say honestly that Nigerians are lazy and unproductive. The reasons can be traced to the mechanism of a global economy in which weak and corrupt nations bear the most bitter brunts; thanks to globalisation mechanism.
Nigeria is in pathetic situations largely for two reasons, namely: inefficient use of available human and material resources, and failed leadership. In management process, efficiency is determined by sound division of labour; speed and economy in accomplishment of tasks; cooperation and team-spirit among the workforce; motivation and initiative exercised by chief executives, and authority and accountability which cannot be sabotaged or undermined by any form of corruption or blusters.
Unfortunately, the nature of political administration which had been installed and institutionalised in Nigeria makes it possible for chief executives and leaders to become behemoths that are rarely held accountable. A situation where accountability and the rule of law can be undermined by blusters and corrupt practices, then the public workforce would see no reason to work with honesty and dedication. The situation is worse where honest and dedicated civil servants retire into a life of penury, hunger, ridicule and having to beg for their entitlements in old age.
As a former police officer trained in crime detection and under-cover activities, one had seen abominations and abuses of power in high places, of which one is helpless to do anything about. Several Nigerians will have experienced similar malfeasance in their various places of work. The conclusion which anyone can have is that public or political administration in Nigeria is a cult affair, of which those who do not belong in the cult system are excluded citizens. Any system of exclusiveness is bound to create not only alienation, but animosity and lethargy.
Many Nigerians are honest, hardworking and quite capable of accomplishing unbelievable feats, if given free hands and conductive environment to work in. Unfortunately, a part of the corrupt system in the country manifests in deliberately planting wrong persons in strategic public offices. Politics of a toxic nature accounts for this ugly trend whereby ability and merit are sacrificed, and mediocrity installed and exalted. This is one of the sad prices we pay for the practice of a quota system in an attempt to balance deliberately created imbalances.
What Nigerians have been forced to learn is the art of joining the bandwagon of the behemoths’ winning team, rather than fight to dethrone the monsters of a corrupt system. If carrying guns to defend and protect the empire and wealth of the behemoth, for a fee can put food on the table of jobless youths, then why be a hewer of wood and fetcher of water? When people learn that the use of intimidation, coercion, force and blusters can yield quick results than being gentle and honest, then a culture of gangsterism soon builds up. That is the prevailing system currently.
What happened during sharing of COVID-19 Palliative resources and what is happening currently with regards to who emerges as flag bearers of the various political parties, provide vital lessons for Nigerians. While we may think that the Nigerian masses are blind and stupid, the rumour mills are veritable learning outposts. It can be shocking the kind of tales which arise in the rumour circles regarding the horse trading activity that characterise Nigeria’s electoral process!
Crowd control at public events is an issue entailing security professionalism. Wherever stampede and the death of persons occur at such events, obviously there are always lapses attributable to organisational failures. In the sharing of booties, loots and stomach infrastructure, corrupt practices of letting hungry people scramble over 20% of the bounties, can account for the chaos, intended to obliterate what happened to 80% of the palliative resources. Alternatively, time and effective management and control of the crowd arise from toxic deployment of incompetent hands. The police can work with these hints in the most recent stampede at humanitarian event.
By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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