Opinion
Is Christmas Biblical? (1)
Theologically, Christendom for many centuries now is still groping at the verge of proper comprehension of the truth on the issue of global Christmas celebration and its origin. A clergy once asserted that Satan, as an intelligent being in the cosmic domain, tells ninety-nine and half percent truth but with the mixture of half percent falsehood.
Truly, if adequate care is not exercised, it would be difficult to really identify the little lie or falsehood incorporated in the whole episode of truth.
It is a fact that Lucifer who occupied the fourth position in heaven among the angels after the order of the Godhead, which means Father, Son and Holy Spirit, decided to rebel against the government of heaven administered by Almighty Jehovah and Creator of the entire universe. In other words, Lucifer distorted God’s constitution and boldly challenged the authority of heaven to the point where war broke out in heaven – the first Holy War in the universe.
Before the war however, Lucifer was able to lure one-third (1/3) of the heavenly army of angels to his rebellious party. Although, in that holy war, Lucifer was defeated by Angel Michael – Commander-in-Chief of the heavenly hosts and his loyal angels. As a result of the rebellion, Lucifer was sent out of heaven down to the human environment on earth to be vindicated of his nefarious and rebellious characteristics – Rev. 12 Vs 7-9.
Without twisting words, there has been a constant study of the earths’ cosmic for the past six thousand years. Satan has been terrorizing the entire world, mixing truth with lies and thus causing confusion on the planet earth. Satan is always in the business of counterfeiting the principles and standards of the Almighty Creator.
The first step taken by Satan was to visit Eve in the Garden of Eden where loyalty to God’s instructions was thwarted by Satan’s deceptive strategies which brought about ‘sin’ into human society.
It is true that God in His orderly manner handed down his instructions to the earthly first parent and specifically drew their attention not to eat the forbidden fruit at the beautiful Garden; else death penalty would be their lot. However, the Deceiver (Satan) made his own subtle input with the assertion “you shall not surely die” – Genesis 3 Vs 3.4.
This is one of the texts that are rocking Christendom today about the state of those that are dead. The strong belief is that a soul does not die, but it is written “… the soul that sinneth, it shall die” (Ezekiel 18V4).
Since ages, this dramatic controversy has put Christendom off-balance, hence the belief of re-incarnation and doctrine of the dead being in purgatory limbo – a place of remedying what was not accomplished while in the physical realm of life.
Of course, this belief is propagated by the Roman Catholic institution which is evidently in vast operation in Christendom. It is even arduous to eradicate that superstitious belief in most protestant denominations in the present dispensation.
When we look back into history, one could recall vividly the vision of the Golden Image shown to a popular world ruler – king Nebuchadnezzar in 605BC which depicted world empires, kings or Kingdoms that would exist and cease to exist after one another until the final consummation. That image was a prophetic image that teaches wonderful lessons of the conditions of the earth and its catastrophic end. In the said image, en empire was focused and symbolized by the leg of iron (Roman Empire) which waxed very strong amongst its contemporaries.
Of course, this empire without doubt, metamorphosed into a religious body known as Papal Rome or Papacy which exercised high level of authority in both political and religious affairs of the world.
Prophetically, within the spectrum of 538 to 1798AD, a period of 1,260 years, (aka Dark Ages), the Papacy waxed very strong and was prominent in enacting rules and regulations which tend to tamper with the set commandments of God and tempted to weaken the true saints or believers in God. (Daniel 7Vs 24-26).
Precisely, when Emperor or Pope Constantinopole came onboard as lord of Papacy, there was an existing religious norm and festivities amongst the people as at then. However, with the authority Head of State, Constantine decided to make some changes. One of the cardinal changes was the decree made in 321 AD whereby a lot of activities in Christendom were affected, fulfilling the prophecy of Daniel 7 V 25 From this time came the issue of Christ and Mass.
Truly, before the Advent of Constantine, the normal practice of Mass celebration was in remembrance of a great Hunter – King Nimrod of (Genesis 10 Vs 8,9) on every 25th of December. It is equally true that the City of Nineveh emanated from Nimbrod.
King Nimrod was also the architect of the Tower of Babel which has to do with idolatry, i.e paying homage to gods instead of the Almighty Creator. The numerable languages in the world today were the product of Babel.
In the course of embracing Christian religion as at then, Pope Constantine in 321 AD decreed that henceforth the MASS should be celebrated in honour of Christ, although without altering some religious rituals that were already in practice by the purported Jewish-Christians. In order not to distort those religious practices such as bowing to images (for example, that of the Virgin Mary), penance for forgiveness of sin by the Pope, etc were allowed, provided Christ was mentioned at the centre of service. Hence, Christ and MASS were merged thus giving birth to CHRISTMASS which is being celebrated globally today in Christendom.
Another word for MASS is known as Eucharist – a great ceremony and assembly of the Romans as a culture of honouring great men of repute in position of honour within the Roman Catholic domain mass is also purported to be a celebration in memory of the last meal that Jesus had with his Disciples at the Upper Room in Jerusalem.
In as much as premium is accorded the birth of Jesus a lot of activities are erotically carried out or celebrated. Throughout the pages of the Holy Bible, there has not been any authority to observe a particular day for the celebration of Christ’s birth. Rather an Ordinance or method of acknowledging what Christ had done for mankind was commissioned for true believers.
Pre-crucifixion of Jesus Christ in 31AD, he organized a solemn assembly of his disciples for a roundtable dinner in the Upper Room at Jerusalem. The special ceremony is known as the Lord’s Super or Holy Communion in the modern Christian dispensation. At this ceremony, Christ gave a symbol of his body and blood which is bread and wine to His Disciples to eat and drink the broken and spilled body and blood for the salvation of mankind. It is a ceremony of covenant and sober reflection. Authentically, Christ urged them to carry out this solemn ordinance as often as possible to always remind them of the birth, suffering, death, resurrection, ascension till his Second Advent.
Goddy N. Ominyanwa
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Business4 days agoCBN Revises Cash Withdrawal Rules January 2026, Ends Special Authorisation
-
Business4 days ago
Shippers Council Vows Commitment To Security At Nigerian Ports
-
Business4 days agoFIRS Clarifies New Tax Laws, Debunks Levy Misconceptions
-
Business4 days agoNigeria Risks Talents Exodus In Oil And Gas Sector – PENGASSAN
-
Politics4 days agoTinubu Increases Ambassador-nominees to 65, Seeks Senate’s Confirmation
-
Sports4 days ago
Obagi Emerges OML 58 Football Cup Champions
-
Business4 days ago
NCDMB, Others Task Youths On Skills Acquisition, Peace
-
Sports3 days agoFOOTBALL FANS FIESTA IN PH IS TO PROMOTE PEACE, UNITY – Oputa
