Opinion
Admonition To Nigerian Youth
There are two things to aim at in life: first, to get what you want and, after that, to enjoy it. Only the wisest of mankind achieve the second. – William Bollitho.
With 2023 as an election year in Nigeria, there are indica
tions that prior to the proposed elections, some hard and trying experiences would feature across the nation. To say that the scrambles for political power are deadly activities in Nigeria, is an understatement. It is also true to say that majority of those who engage in such do-or-die activities are largely those who place little value on noble ideals and the sanctity of human life. Thus, prior to elections, there are usually increasing cases of ritual murders and missing persons. Perusal of police crime records and statistics would confirm this assertion.
Before the occurrence of serious upheavals, a few persons are usually permitted to foresee the shape of things to come. Some of such persons may be moved by the disturbing features of what they foresee, to warn the public to be more cautious and mindful of what they do and who they associate with. In this case, such admonition goes largely to Nigerian youth, especially those who have a habit of staying out late at night. Specifically, female youths are at greater risk of being used for ritual purposes.
Rudyard Kipling (1865-1936), English novelist and poet, would tell us that: “The female of the species is more deadly than the male”. The “more deadly” nature of the female species arises from the proclivity to preserve life even at the cost of personal sacrifices. This accounts for why virgins or young women feature more in ritual sacrifices.
Like the weird sisters of Shakespeare’s Macbeth, ritualists win ambitious power seekers to their harm, and like the instruments of darkness, win those who consult them with honest trifles, and then betray them to deepest consequences. The irony of power is that in the process of scrambling to get it, many prospects open up, but after the deeds to grab it have been done, then the consequences begin to appear, with an option to make more sacrifices, almost endlessly. Thus, like an aphrodisiac or an addiction, power gotten through blood, continues to demand endless sacrifices.
Getting into the deeper waters of political power is like taking a sweet but highly intoxicating wine. It becomes difficult to know when fair becomes foul, and foul fair. In the case of Nigerian politics, activities of supporters, financiers and party thugs often place the power seeker in a dilemma whereby a lot of crooked things can be done for his sake without him ordering or knowing about it. Any honest Nigerian politician would confess to a number of ugly things being done to put him in power, but without him knowing when such things were done. The price for this system of getting into power is the phenomenon of power holders becoming hostages to those who “made sacrifices” to place them in power.
“Sacrifices” made by political party barons, supporters and thugs constitute the dark side of politics, whereby such sacrifices range from financial support, to other unspeakable atrocities. Such unspeakable atrocities can include shopping for human parts for the witches’ brew. Those who know how pervasive the phenomenon of cultism is in Nigeria would know that rituals for political power go along with unspeakable atrocities. Once blood is involved, there is hardly an end in blood-letting activities.
Therefore, the admonition to Nigerian youth, as 2023 electioneering activities start, is a serious warning that the months ahead are dangerous for those who keep late nights. Crime statistics and records show that a larger percentage of violent crimes are committed during the period of darkness and in lonely places. Increasing cases of indecent assaults on women, including girls under the age of 18, have to do with some abnormality associated with cultism and rituals connected with unspeakable atrocities undertaken for power or money. Apart from indecent assaults, removal of vital body parts of the female sex are meant to serve ritual purposes.
Pitifully, some of the ritualists who demand or make use of human parts include those who claim to be pastors and prophetesses. There had been cases where placentas of women who gave birth to baby-girls are demanded and paid for, and at the end traced to “pastors who use placenta for pepper soup”.
From burglary and armed robbery to ritual murder and cultism, young men and women are involved, including some who have university education. Excuses of joblessness cannot justify such engagements. Rather, the company that an individual keeps can have corrupting influences. It is a pity that some of the youths who participate in unspeakable atrocities include children of respectable and highly placed parents. With the influence of money and connections, some parents get their erring children off the records of criminality.
This article is not meant to be an indictment on Nigerian youth, or trace the causes of growing cases of abnormalities in the society. Rather, it is a warning that there are increasing temptations capable of luring unsuspecting youths into acts that would be detrimental to their well-being. Apart from cultism and quick wealth, youths are exposed to a number of ideas, creeds and doctrines which may look noble on the surface but whose ultimate effects they may be unable to handle alone. There are some global organisations using electronic media to lure unsuspecting youths into various activities whose end results can be hard to handle.
Surely, there are a large number of Nigerians who are not themselves, but who from time to time can behave in strange ways. Apart from occult practices, youths can be lured into making certain experiments or taking certain combination of foods and concoctions which can alter their behavioural patterns. Locally, there is the possibility of being lured into political activities by some power hustlers, which can lead to a point of taking an oath of loyalty, with money serving as an appetiser. At the end of the day an unsuspecting youth may find himself doing things he did not bargain for.
From using firearms to carry out deeds of infamy, youths stand the risk of investing their loyalty where the promises given at the beginning turn out to be deceptive. More importantly is the need to be cautious and mindful of personal security, with regard to falling into the hands of ritual killers, for power purposes. Both ritual killers and kidnappers carry out their deeds mostly during dark periods. Staying home with parents at night can reduce the risk anyone can encounter outside.
By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Business3 days agoCBN Revises Cash Withdrawal Rules January 2026, Ends Special Authorisation
-
Business3 days ago
Shippers Council Vows Commitment To Security At Nigerian Ports
-
Business3 days agoNigeria Risks Talents Exodus In Oil And Gas Sector – PENGASSAN
-
Business3 days agoFIRS Clarifies New Tax Laws, Debunks Levy Misconceptions
-
Sports3 days ago
Obagi Emerges OML 58 Football Cup Champions
-
Politics3 days agoTinubu Increases Ambassador-nominees to 65, Seeks Senate’s Confirmation
-
Business3 days ago
NCDMB, Others Task Youths On Skills Acquisition, Peace
-
Sports3 days agoFOOTBALL FANS FIESTA IN PH IS TO PROMOTE PEACE, UNITY – Oputa
