Opinion
So Right, So Wrong
Not a few persons heaved a sigh of relief on Wednesday following the news of the suspension of the controversial RUGA settlement scheme by the Federal Government. Prior to the announcement, the entire country was soaked in tension. People were not sure of what was going to become of the nation had the government gone ahead with the project.
And with various ethnic groups in the South and many governors and notable personalities kicking against it, it was certain that had the Federal Government carried on with the scheme as planned, the country would have been in turmoil. Already, Nobel laureate, Prof Wole Soyinka, had warned the Federal Government that its handling of Ruga herdsmen settlements could spark an explosion in the country. So, it is kudos to the Federal Government for having a listening ear.
It shows that democracy is actually taking root in Nigeria. Had this been a military regime, definitely, the story would have been different. It’s also kudos to Nigerians for speaking out against a policy they felt would do the nation more harm than good. It’s good to know that the citizens are beginning to realize the enormous power they have as a people.
In less than one week, Nigerians wanted three things, they pushed for it and got all three, namely: that Pastor Biodun Fatoyibo of Commonwealth of Zion Assembly (COZA) steps-down following outrage over rape allegations; that Inspector General of Police ordered arrest of Senator Elisha Abbo for slapping a woman; and that President Muhommadu Buhari suspends the proposed RUGA cattle settlement programme. There is no doubt that if the citizens continue in this line, Nigeria will soon be a better place to live.
However, while we commend the Federal Government for putting a hold on the RUGA scheme, it should be advised that our leaders at all levels learn how to do things properly. The attitude of always putting the cart before the horse as regularly seen in our leaders does not portray them as people who are diligent in their undertakings. I see no reason why those at the helm of affairs of the nation, be they appointed or elected, will not take time, do all the necessary consultations, weigh the pros and cons of a policy and work out best ways of its implementation before dishing it out to the public.
Again, how can a responsible government come up with a scheme, impose it on the citizens without first of all sensitizing and educating the people about it. Reports have shown that many Nigerians learnt about the RUGA scheme from the social media and through rumours. Thus, not many were certain of what the scheme was all about. Even the meaning of the word was confusing.
While some say RUGA stands for Rural Grazing Area, others say, it means village in Fulani. Secondly, it was alleged that the office of the Vice President, Prof Yomi Osinbajo, was directly supervising the RUGA project only for the Vice President, through his spokesman, Laolu Akande, to deny having any knowledge of the project. He said Osinbajo was rather heading the National Livestock Transformation Programme. So, everything about the scheme was shrouded in secrecy, leading to diverse interpretations.
People had their genuine fear – is the Federal Government trying to take people’s ancestral land and give them to the Fulanis? Are there stateless persons in the country and government through who RUGA wants to settle in other people’s domains? What is the assurance that if these Fulanis are allowed to settle in our communities they will not chase the indigenes away in future and claim ownership of the place as history tells us has happened in many places, both within and outside the country in the past? How are we sure that this so-called herders are Nigerians? What if they are criminal elements from outside the country as government once termed the herders? Can the settlement truly be for farmers from every tribe when it is given an ethnic appellation? These and many more important questions were asked, yet government was not explaining enough.
Was it not after days of outcry that government, through the Senior Special Assistant to the President on Media and Publicity, Mallam Garba Shehu, announced that the essence of the scheme was to curb open grazing of animals that continue to pose security threats to farmers and herders.
Perhaps if these and other vital information were made available to the citizens before hand, the Ruga scheme wouldn’t have received the huge rejection it got. Our leaders and their aides, particularly the media aides, should realize that communication is key to the success of any government or establishment. You can’t keep people in the dark about your policies, programmes and day to day activities of the country or organization as the case may be and expect to succeed. You are holding the position in trust for the people and owe them explanations about whatever action you are to take.
And as many people have suggested, government should find a genuine, sincere, realistic solution to the herders’ problem, devoid of ethnic, religious or political considerations. Let us adopt modern ways of running cattle industry just like Brazil, India, China and other countries do by encouraging those in the cattle rearing business to own ranches.
As suggested by South East Governors Forum, since the northern states have endless length and breadth of land, why don’t we have the colony, Ruga, grazing settlement or whatever name it may be called tomorrow in the north? The south will supply grasses to the north in exchange for meat. Most importantly, government should consider the interest of all ethnic groups, religions and trade in adopting any policy or programme. Giving undue special attention to any particular group or trade will only breed hatred, disunity and disaccord among the citizens.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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